योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-53, verse-15

तत्सर्वं कारणाभावान्न जातं न च विद्यते ।
नाकारयुक्तं न जगन्न च द्वैतैक्यसंयुतम् ॥ १५ ॥

tatsarvaṃ kāraṇābhāvānna jātaṃ na ca vidyate ,
nākārayuktaṃ na jaganna ca dvaitaikyasaṃyutam 15

15. tat sarvam kāraṇābhāvāt na jātam na ca vidyate
na ākārayuktam na jagat na ca dvaitaikyasaṃyutam

15. kāraṇābhāvāt tat sarvam na jātam,
na ca vidyate.
na ākārayuktam,
na jagat,
na ca dvaitaikyasaṃyutam.

15. Due to the absence of a cause, all that (which appears as the world) is neither born nor does it truly exist. It is neither endowed with form, nor is it the world (jagat), nor is it associated with either duality or unity.

Words meanings summery:

• तत् (tat) - that

• सर्वम् (sarvam) - all, entire, whole

• कारणाभावात् (kāraṇābhāvāt) - due to the absence of a cause, from the lack of cause

• न (na) - not, no

• जातम् (jātam) - born, produced, originated

• न (na) - not, no

• च (ca) - and, also

• विद्यते (vidyate) - exists, is present, is found

• न (na) - not, no

• आकारयुक्तम् (ākārayuktam) - endowed with form, having a form

• न (na) - not, no

• जगत् (jagat) - world, universe

• न (na) - not, no

• च (ca) - and, also

• द्वैतैक्यसंयुतम् (dvaitaikyasaṁyutam) - associated with duality or unity, connected with duality and unity

Words meanings and morphology

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

सर्वम् (sarvam) - all, entire, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

कारणाभावात् (kāraṇābhāvāt) - due to the absence of a cause, from the lack of cause

(noun)

Ablative, masculine, singular of kāraṇābhāva

kāraṇābhāva - absence of a cause, causelessness

Compound type : Tatpuruṣa (kāraṇa+abhāva)

• kāraṇa – cause, reason, instrument
  noun (neuter)
  Root: kṛ (class 8)
• abhāva – non-existence, absence, lack
  noun (masculine)
  Prefix: a
  Root: bhū (class 1)

न (na) - not, no

(indeclinable)

जातम् (jātam) - born, produced, originated

(adjective)

Nominative, neuter, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

Derived from root jan 'to be born, to produce' with suffix -ta

Root: jan (class 4)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root: vid (class 2)

न (na) - not, no

(indeclinable)

आकारयुक्तम् (ākārayuktam) - endowed with form, having a form

(adjective)

Nominative, neuter, singular of ākārayukta

ākārayukta - endowed with form, having shape

Compound type : Tatpuruṣa (ākāra+yukta)

• ākāra – form, shape, appearance, gesture
  noun (masculine)
• yukta – joined, connected, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  Derived from root yuj 'to join, unite' with suffix -ta
  Root: yuj (class 7)

न (na) - not, no

(indeclinable)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living, the world, universe

Present participle of root gam 'to go'

Root: gam (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

द्वैतैक्यसंयुतम् (dvaitaikyasaṁyutam) - associated with duality or unity, connected with duality and unity

(adjective)

Nominative, neuter, singular of dvaitaikyasaṃyuta

dvaitaikyasaṁyuta - endowed with duality and unity

Compound type : Dvandva-Tatpuruṣa (dvaita+aikya+saṃyuta)

• dvaita – duality, state of being two
  noun (neuter)
• aikya – unity, oneness, identity
  noun (neuter)
• saṃyuta – joined, connected, endowed with, accompanied by
  adjective (masculine)
  Past Passive Participle
  Derived from root yuj 'to join' with prefix sam- and suffix -ta
  Prefix: sam
  Root: yuj (class 7)