योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-53, verse-18

तस्मात्तत्र जगद्रूपं यदा भातं तदेव तत् ।
स्वयमेव तदा भाति चिदाकाशमिति स्थितम् ॥ १८ ॥

tasmāttatra jagadrūpaṃ yadā bhātaṃ tadeva tat ,
svayameva tadā bhāti cidākāśamiti sthitam 18

18. tasmāt tatra jagadrūpam yadā bhātam tat eva tat
svayam eva tadā bhāti cit ākāśam iti sthitam

18. tasmāt yadā tatra jagadrūpam bhātam,
tat eva tat.
tadā cit ākāśam svayam eva bhāti,
iti sthitam.

18. Therefore, when the form of the world appears there (in Consciousness), that (world) is indeed nothing but that (Consciousness). It is thus established that the ether of consciousness (cidākāśa) itself then shines forth.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• तत्र (tatra) - there, in that

• जगद्रूपम् (jagadrūpam) - the form of the world

• यदा (yadā) - when

• भातम् (bhātam) - appeared, shone, manifested

• तत् (tat) - that

• एव (eva) - indeed, only, just

• तत् (tat) - that

• स्वयम् (svayam) - itself, by oneself

• एव (eva) - indeed, only, just

• तदा (tadā) - then, at that time

• भाति (bhāti) - shines, appears

• चित् (cit) - consciousness

• आकाशम् (ākāśam) - space, ether

• इति (iti) - thus, so, in this way

• स्थितम् (sthitam) - established, situated, stood

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

तत्र (tatra) - there, in that

(indeclinable)

जगद्रूपम् (jagadrūpam) - the form of the world

(noun)

Nominative, neuter, singular of jagadrūpa

jagadrūpa - the form or appearance of the world

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+rūpa)

• jagat – world, universe
  noun (neuter)
  Present Active Participle
  Root: gam (class 1)
• rūpa – form, appearance, nature
  noun (neuter)

यदा (yadā) - when

(indeclinable)

भातम् (bhātam) - appeared, shone, manifested

(adjective)

Nominative, neuter, singular of bhāta

bhāta - shone, appeared, manifested

Past Passive Participle

Root: bhā (class 2)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

एव (eva) - indeed, only, just

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

स्वयम् (svayam) - itself, by oneself

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

भाति (bhāti) - shines, appears

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 2)

चित् (cit) - consciousness

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, pure intelligence

आकाशम् (ākāśam) - space, ether

(noun)

Nominative, neuter, singular of ākāśa

ākāśa - space, ether, sky

इति (iti) - thus, so, in this way

(indeclinable)

स्थितम् (sthitam) - established, situated, stood

(adjective)

Nominative, neuter, singular of sthita

sthita - established, stood, situated, firm

Past Passive Participle

Root: sthā (class 1)