योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-53, verse-3

यथा भिन्ने च भिन्नत्वं यथाऽनन्ते ह्यनन्तता ।
यथा दृश्ये च दृश्यत्वं यथा सर्गेषु सर्गता ॥ ३ ॥

yathā bhinne ca bhinnatvaṃ yathā'nante hyanantatā ,
yathā dṛśye ca dṛśyatvaṃ yathā sargeṣu sargatā 3

3. yathā bhinne ca bhinnatvam yathā anante hi anantatā
yathā dṛśye ca dṛśyatvam yathā sargeṣu sargatā

3. yathā bhinne ca bhinnatvam yathā hi anante anantatā
yathā dṛśye ca dṛśyatvam yathā sargeṣu sargatā

3. Just as there is distinctness (bhinnatvam) in the distinct, and indeed, just as there is infinitude (anantatā) in the infinite. Just as there is perceptibility (dṛśyatvam) in the perceptible, and just as there is createdness (sargatā) in creations.

Words meanings summery:

• यथा (yathā) - just as, as

• भिन्ने (bhinne) - in the distinct, in the separated

• च (ca) - and

• भिन्नत्वम् (bhinnatvam) - distinctness (bhinnatvam), separateness

• यथा (yathā) - just as, as

• अनन्ते (anante) - in the infinite, in the endless

• हि (hi) - indeed, surely

• अनन्तता (anantatā) - infinitude (anantatā), endlessness

• यथा (yathā) - just as, as

• दृश्ये (dṛśye) - in the perceptible, in the visible

• च (ca) - and

• दृश्यत्वम् (dṛśyatvam) - perceptibility (dṛśyatvam), visibility

• यथा (yathā) - just as, as

• सर्गेषु (sargeṣu) - in creations, in worlds

• सर्गता (sargatā) - createdness (sargatā), the quality of being a creation

Words meanings and morphology

यथा (yathā) - just as, as

(indeclinable)

भिन्ने (bhinne) - in the distinct, in the separated

(adjective)

Locative, neuter, singular of bhinna

bhinna - broken, divided, distinct, different

Past Passive Participle

From root bhid, 'to break, divide'.

Root: bhid (class 7)

च (ca) - and

(indeclinable)

भिन्नत्वम् (bhinnatvam) - distinctness (bhinnatvam), separateness

(noun)

Nominative, neuter, singular of bhinnatva

bhinnatva - distinctness, difference, separateness

Derived from bhinna (distinct) with suffix -tva.

यथा (yathā) - just as, as

(indeclinable)

अनन्ते (anante) - in the infinite, in the endless

(adjective)

Locative, masculine, singular of ananta

ananta - infinite, endless, boundless

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, non-
  prefix
• anta – end, limit, boundary
  noun (masculine)

हि (hi) - indeed, surely

(indeclinable)

अनन्तता (anantatā) - infinitude (anantatā), endlessness

(noun)

Nominative, feminine, singular of anantatā

anantatā - infinitude, endlessness, boundlessness

Derived from ananta (infinite) with suffix -tā.

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, non-
  prefix
• anta – end, limit, boundary
  noun (masculine)

यथा (yathā) - just as, as

(indeclinable)

दृश्ये (dṛśye) - in the perceptible, in the visible

(adjective)

Locative, neuter, singular of dṛśya

dṛśya - visible, perceptible, to be seen

Gerundive

Derived from root dṛś ('to see') with suffix -ya.

Root: dṛś (class 1)

च (ca) - and

(indeclinable)

दृश्यत्वम् (dṛśyatvam) - perceptibility (dṛśyatvam), visibility

(noun)

Nominative, neuter, singular of dṛśyatva

dṛśyatva - visibility, perceptibility, the state of being seen

Derived from dṛśya (visible) with suffix -tva.

यथा (yathā) - just as, as

(indeclinable)

सर्गेषु (sargeṣu) - in creations, in worlds

(noun)

Locative, masculine, plural of sarga

sarga - creation, emanation, world

From root sṛj, 'to create'.

Root: sṛj (class 6)

सर्गता (sargatā) - createdness (sargatā), the quality of being a creation

(noun)

Nominative, feminine, singular of sargatā

sargatā - createdness, the state or quality of creation

Derived from sarga (creation) with suffix -tā.