योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-53, verse-17

न च शून्यमनाद्यन्तं जगतः कारणं भवेत् ।
ब्रह्मामूर्तं समूर्तस्य दृश्यस्याब्रह्मरूपिणः ॥ १७ ॥

na ca śūnyamanādyantaṃ jagataḥ kāraṇaṃ bhavet ,
brahmāmūrtaṃ samūrtasya dṛśyasyābrahmarūpiṇaḥ 17

17. na ca śūnyam anādyantam jagataḥ kāraṇam bhavet
brahma amūrtam samūrtasya dṛśyasya abrahmarūpiṇaḥ

17. śūnyam anādyantam ca jagataḥ kāraṇam na bhavet.
brahma amūrtam samūrtasya dṛśyasya abrahmarūpiṇaḥ.

17. Nor can beginningless and endless emptiness (śūnya) be the cause of the world. Likewise, the formless (brahman) cannot be the cause of the formed, visible (world) which is not of the nature of (brahman).

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• शून्यम् (śūnyam) - emptiness, void, nothingness

• अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

• जगतः (jagataḥ) - of the world

• कारणम् (kāraṇam) - cause, reason

• भवेत् (bhavet) - may be, should be, could be

• ब्रह्म (brahma) - the Absolute, the supreme reality (brahman)

• अमूर्तम् (amūrtam) - formless, incorporeal

• समूर्तस्य (samūrtasya) - of the formed, of the embodied

• दृश्यस्य (dṛśyasya) - of the visible, of that which is to be seen

• अब्रह्मरूपिणः (abrahmarūpiṇaḥ) - of that which is not of the nature of (brahman)

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

शून्यम् (śūnyam) - emptiness, void, nothingness

(noun)

Nominative, neuter, singular of śūnya

śūnya - empty, void, nothing, zero

अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - beginningless and endless, eternal

Compound type : nañ-bahuvrīhi (a+ādi+anta)

• a – not, un-
  indeclinable
• ādi – beginning, origin
  noun (masculine)
• anta – end, limit
  noun (masculine)

जगतः (jagataḥ) - of the world

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, that which moves

Present Active Participle

Root: gam (class 1)

कारणम् (kāraṇam) - cause, reason

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument

भवेत् (bhavet) - may be, should be, could be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

ब्रह्म (brahma) - the Absolute, the supreme reality (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the Supreme Reality (brahman)

अमूर्तम् (amūrtam) - formless, incorporeal

(adjective)

Nominative, neuter, singular of amūrta

amūrta - formless, bodiless, incorporeal

Compound type : nañ-tatpuruṣa (a+mūrta)

• a – not, un-
  indeclinable
• mūrta – formed, embodied, concrete
  adjective (neuter)
  Past Passive Participle
  Root: mūrcch (class 1)

समूर्तस्य (samūrtasya) - of the formed, of the embodied

(adjective)

Genitive, masculine, singular of samūrta

samūrta - having form, embodied, corporeal

Compound type : bahuvrīhi (sa+mūrta)

• sa – with, together with
  indeclinable
• mūrta – formed, embodied, concrete
  adjective (masculine)
  Past Passive Participle
  Root: mūrcch (class 1)

दृश्यस्य (dṛśyasya) - of the visible, of that which is to be seen

(adjective)

Genitive, masculine, singular of dṛśya

dṛśya - visible, perceivable, object of sight

Gerundive

Root: dṛś (class 1)

अब्रह्मरूपिणः (abrahmarūpiṇaḥ) - of that which is not of the nature of (brahman)

(adjective)

Genitive, masculine, singular of abrahmarūpin

abrahmarūpin - not having the nature or form of Brahman

Compound type : nañ-bahuvrīhi (a+brahman+rūpin)

• a – not, un-
  indeclinable
• brahman – the Absolute, the supreme reality (brahman)
  noun (neuter)
• rūpin – having the form or nature of
  adjective (masculine)