योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-53, verse-14

तस्मिन्पदे जगद्रूपं यदिदं दृश्यते स्फुटम् ।
सकारणमिवाकारकरालमिव भेदवत् ॥ १४ ॥

tasminpade jagadrūpaṃ yadidaṃ dṛśyate sphuṭam ,
sakāraṇamivākārakarālamiva bhedavat 14

14. tasmin pade jagat rūpam yat idam dṛśyate
sphuṭam sakāraṇam iva ākārakarālam iva bhedavat

14. tasmin pade,
yat idam jagat rūpam sphuṭam dṛśyate,
(tat) sakāraṇam iva,
ākārakarālam iva,
bhedavat (ca asti)

14. In that supreme state, this form of the world (jagat) that is clearly seen appears as if it has a cause, as if it is dreadful due to its forms, and as if it possesses distinctions.

Words meanings summery:

• तस्मिन् (tasmin) - in that

• पदे (pade) - in the state, in the supreme state/reality

• जगत् (jagat) - world, universe

• रूपम् (rūpam) - form, nature, essence, appearance

• यत् (yat) - which, that which

• इदम् (idam) - this, this one

• दृश्यते (dṛśyate) - is seen, appears, is perceived

• स्फुटम् (sphuṭam) - clearly, distinctly, evident, manifest

• सकारणम् (sakāraṇam) - with a cause, having a cause

• इव (iva) - as if, like, as

• आकारकरालम् (ākārakarālam) - dreadful in appearance, having a terrifying form

• इव (iva) - as if, like, as

• भेदवत् (bhedavat) - possessing distinction, having difference, full of distinctions

Words meanings and morphology

तस्मिन् (tasmin) - in that

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

पदे (pade) - in the state, in the supreme state/reality

(noun)

Locative, neuter, singular of pada

pada - foot, step, place, state, condition, supreme state, ultimate reality

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living, the world, universe

Present participle of root gam 'to go'

Root: gam (class 1)

रूपम् (rūpam) - form, nature, essence, appearance

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whoever, whatever

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

दृश्यते (dṛśyate) - is seen, appears, is perceived

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

Root: dṛś (class 1)

स्फुटम् (sphuṭam) - clearly, distinctly, evident, manifest

(adjective)

Nominative, neuter, singular of sphuṭa

sphuṭa - burst open, clear, evident, distinct, manifest

Past Passive Participle

Derived from root sphuṭ 'to burst open, to become clear' with suffix -ta

Root: sphuṭ (class 1)

Note: Used adverbially here.

सकारणम् (sakāraṇam) - with a cause, having a cause

(adjective)

Nominative, neuter, singular of sakāraṇa

sakāraṇa - having a cause, with a reason

Compound type : Bahuvrīhi (sa+kāraṇa)

• sa – with, together with
  indeclinable
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Root: kṛ (class 8)

इव (iva) - as if, like, as

(indeclinable)

आकारकरालम् (ākārakarālam) - dreadful in appearance, having a terrifying form

(adjective)

Nominative, neuter, singular of ākārakarāla

ākārakarāla - dreadful in appearance, formidable in form

Compound type : Karmadhāraya (ākāra+karāla)

• ākāra – form, shape, appearance, gesture
  noun (masculine)
• karāla – dreadful, terrifying, formidable, gaping
  adjective (masculine)

इव (iva) - as if, like, as

(indeclinable)

भेदवत् (bhedavat) - possessing distinction, having difference, full of distinctions

(adjective)

Nominative, neuter, singular of bhedavat

bhedavat - possessing difference, having distinctions

Derived from bheda 'difference' with possessive suffix -vat