योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-53, verse-13

तृणगुल्माङ्कुरादीनां सत्तासामान्यमाततम् ।
यदुद्भवोद्भवं रूपं रूपं तस्य पदस्य तत् ॥ १३ ॥

tṛṇagulmāṅkurādīnāṃ sattāsāmānyamātatam ,
yadudbhavodbhavaṃ rūpaṃ rūpaṃ tasya padasya tat 13

13. tṛṇagulmāṅkurādīnām sattāsāmānyam ātatam yat
udbhavodbhavam rūpam rūpam tasya padasya tat

13. tat rūpam tasya padasya,
yat tṛṇagulmāṅkurādīnām ātatam sattāsāmānyam udbhavodbhavam rūpam

13. The pervasive universal existence (sattāsāmānyam) of grasses, shrubs, sprouts, and all such things, which is the very origin of all manifestations (udbhavodbhavam)—that is indeed the nature of that supreme state.

Words meanings summery:

• तृणगुल्माङ्कुरादीनाम् (tṛṇagulmāṅkurādīnām) - of grasses, shrubs, sprouts, and others/etc.

• सत्तासामान्यम् (sattāsāmānyam) - common existence, universal being, general reality

• आततम् (ātatam) - pervading, spread out, extended

• यत् (yat) - which, that which

• उद्भवोद्भवम् (udbhavodbhavam) - originating from origination, the origin of origins, source of all manifestation

• रूपम् (rūpam) - form, nature, essence, appearance

• रूपम् (rūpam) - form, nature, essence, appearance

• तस्य (tasya) - of that, its

• पदस्य (padasya) - of the state, of the supreme state/reality

• तत् (tat) - that

Words meanings and morphology

तृणगुल्माङ्कुरादीनाम् (tṛṇagulmāṅkurādīnām) - of grasses, shrubs, sprouts, and others/etc.

(noun)

Genitive, masculine, plural of tṛṇagulmāṅkurādi

tṛṇagulmāṅkurādi - grasses, shrubs, sprouts and so forth

Compound type : Dvandva-Tatpuruṣa (tṛṇa+gulma+aṅkura+ādi)

• tṛṇa – grass, blade of grass
  noun (neuter)
• gulma – shrub, bush, cluster, thicket
  noun (masculine)
• aṅkura – sprout, shoot, germ, bud
  noun (masculine)
• ādi – beginning, and so on, et cetera
  noun (masculine)

सत्तासामान्यम् (sattāsāmānyam) - common existence, universal being, general reality

(noun)

Nominative, neuter, singular of sattāsāmānya

sattāsāmānya - general existence, universal being

Compound type : Tatpuruṣa (sattā+sāmānya)

• sattā – existence, being, reality
  noun (feminine)
• sāmānya – common, general, universal, genus
  adjective (neuter)

आततम् (ātatam) - pervading, spread out, extended

(adjective)

Nominative, neuter, singular of ātata

ātata - extended, spread out, pervading, vast

Past Passive Participle

Derived from root tan 'to stretch, extend' with prefix ā- and suffix -ta

Prefix: ā

Root: tan (class 8)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whoever, whatever

उद्भवोद्भवम् (udbhavodbhavam) - originating from origination, the origin of origins, source of all manifestation

(adjective)

Nominative, neuter, singular of udbhavodbhava

udbhavodbhava - arising from an arising, the fundamental origin, primary cause of manifestation

Reduplicative compound emphasizing origin

Compound type : Tatpuruṣa (udbhava+udbhava)

• udbhava – origin, birth, production, manifestation
  noun (masculine)
  Derived from root bhū 'to be' with prefix ud-
  Prefix: ud
  Root: bhū (class 1)
• udbhava – origin, birth, production, manifestation
  noun (masculine)
  Derived from root bhū 'to be' with prefix ud-
  Prefix: ud
  Root: bhū (class 1)

रूपम् (rūpam) - form, nature, essence, appearance

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty

रूपम् (rūpam) - form, nature, essence, appearance

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty

तस्य (tasya) - of that, its

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

पदस्य (padasya) - of the state, of the supreme state/reality

(noun)

Genitive, neuter, singular of pada

pada - foot, step, place, state, condition, supreme state, ultimate reality

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it