योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-35, verse-34

अस्माद्वनतरोरेताः स्वरूढा गगनाङ्गणे ।
दृश्यशाखाः प्रवर्तन्ते जगज्जालगुलुच्छकाः ॥ ३४ ॥

asmādvanataroretāḥ svarūḍhā gaganāṅgaṇe ,
dṛśyaśākhāḥ pravartante jagajjālagulucchakāḥ 34

34. asmāt vanataroḥ etāḥ svarūḍhāḥ gaganāṅgaṇe |
dṛśya-śākhāḥ pravartante jagat-jāla-gulucchakāḥ

34. asmāt vanataroḥ etāḥ svarūḍhāḥ gaganāṅgaṇe
dṛśya-śākhāḥ jagat-jāla-gulucchakāḥ pravartante

34. From this forest-tree (vanataru), which has grown by itself in the courtyard of the sky (gaganāṅgaṇe), these visible branches (dṛśya-śākhāḥ) manifest, forming clusters of the world-net (jagat-jāla).

Words meanings summery:

• अस्मात् (asmāt) - from this

• वनतरोः (vanataroḥ) - from the forest-tree

• एताः (etāḥ) - these

• स्वरूढाः (svarūḍhāḥ) - self-grown, grown by itself, self-arisen

• गगनाङ्गणे (gaganāṅgaṇe) - in the courtyard of the sky, in the expanse of the sky

• दृश्य-शाखाः (dṛśya-śākhāḥ) - visible branches

• प्रवर्तन्ते (pravartante) - they proceed, they manifest, they arise, they engage

• जगत्-जाल-गुलुच्छकाः (jagat-jāla-gulucchakāḥ) - clusters of the world-net

Words meanings and morphology

अस्मात् (asmāt) - from this

(pronoun)

Ablative, masculine, singular of idam

idam - this, this one

Note: Agrees with 'vanataroḥ'.

वनतरोः (vanataroḥ) - from the forest-tree

(noun)

Ablative, masculine, singular of vanataru

vanataru - forest-tree

Compound type : tatpuruṣa (vana+taru)

• vana – forest, wood, grove
  noun (neuter)
• taru – tree
  noun (masculine)

एताः (etāḥ) - these

(pronoun)

Nominative, feminine, plural of etad

etad - this, this one

Note: Agrees with 'śākhāḥ'.

स्वरूढाः (svarūḍhāḥ) - self-grown, grown by itself, self-arisen

(adjective)

Nominative, feminine, plural of svarūḍha

svarūḍha - self-grown, risen by itself

Past Passive Participle

Compound of 'sva' (self) and 'rūḍha' (grown), where rūḍha is from root ruh (to grow, ascend).

Compound type : karmadhāraya (sva+rūḍha)

• sva – own, self, one's own
  adjective
• rūḍha – grown, ascended, mounted, established
  adjective (masculine)
  Past Passive Participle
  From root ruh (to grow, ascend) with suffix -ta.
  Root: ruh (class 1)

Note: Agrees with 'śākhāḥ'.

गगनाङ्गणे (gaganāṅgaṇe) - in the courtyard of the sky, in the expanse of the sky

(noun)

Locative, neuter, singular of gaganāṅgaṇa

gaganāṅgaṇa - sky-courtyard, courtyard of the sky

Compound type : tatpuruṣa (gagana+aṅgaṇa)

• gagana – sky, atmosphere, firmament
  noun (neuter)
• aṅgaṇa – courtyard, open space, arena
  noun (neuter)

दृश्य-शाखाः (dṛśya-śākhāḥ) - visible branches

(noun)

Nominative, feminine, plural of dṛśya-śākhā

dṛśya-śākhā - visible branch

Compound type : karmadhāraya (dṛśya+śākhā)

• dṛśya – visible, to be seen, perceptible
  adjective (masculine)
  Gerundive
  From root dṛś (to see) with suffix -ya.
  Root: dṛś (class 1)
• śākhā – branch, limb, arm
  noun (feminine)

प्रवर्तन्ते (pravartante) - they proceed, they manifest, they arise, they engage

(verb)

3rd person , plural, middle, present (laṭ) of pra-vṛt

Prefix: pra

Root: vṛt (class 1)

जगत्-जाल-गुलुच्छकाः (jagat-jāla-gulucchakāḥ) - clusters of the world-net

(noun)

Nominative, feminine, plural of jagat-jāla-gulucchaka

jagat-jāla-gulucchaka - cluster of the world-net

Compound type : ṣaṣṭhī tatpuruṣa (jagat-jāla+gulucchaka)

• jagat-jāla – world-net, net of the world
  noun (neuter)
• gulucchaka – cluster, bunch, bouquet
  noun (masculine)

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