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7,35

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-35, verse-11

आलोकि ध्वान्तघनवन्नववच्च पुरातनम् ।
परमाणोरपि तनु गर्भीकृतजगद्गणम् ॥ ११ ॥
āloki dhvāntaghanavannavavacca purātanam ,
paramāṇorapi tanu garbhīkṛtajagadgaṇam 11
11. āloki dhvāntaghanavat navavat ca purātanam
paramāṇoḥ api tanu garbhīkṛtajagadgaṇam
11. āloki dhvāntaghanavat navavat ca purātanam
paramāṇoḥ api tanu garbhīkṛtajagadgaṇam
11. It is perceived as both a dense darkness and as simultaneously new and ancient. Though more subtle than even an atom, it encompasses countless worlds within itself.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आलोकि (āloki) - perceived, seen, observed
  • ध्वान्तघनवत् (dhvāntaghanavat) - like dense darkness, like thick gloom
  • नववत् (navavat) - like new, as if new
  • (ca) - and, also
  • पुरातनम् (purātanam) - ancient, old, primeval
  • परमाणोः (paramāṇoḥ) - than an atom, of an atom
  • अपि (api) - even, also, although
  • तनु (tanu) - subtle, minute, delicate
  • गर्भीकृतजगद्गणम् (garbhīkṛtajagadgaṇam) - having a multitude of worlds contained within it, pregnant with all worlds

Words meanings and morphology

आलोकि (āloki) - perceived, seen, observed
(verb)
3rd person , singular, passive, aorist (luṅ) of ālok
Aorist Passive 3rd Singular
Derived from root √lok (to see) with upasarga ā-. Form `āloki` is a passive aorist 3rd singular.
Prefix: ā
Root: lok (class 1)
ध्वान्तघनवत् (dhvāntaghanavat) - like dense darkness, like thick gloom
(adjective)
singular of dhvāntaghanavat
dhvāntaghanavat - like dense darkness, dark and dense
Formed with the suffix -vat, indicating similarity. Composed of `dhvānta` (darkness) and `ghana` (dense), acting as a Karmadhāraya compound, then suffixed with -vat.
Compound type : karmadhāraya (dhvānta+ghana+vat)
  • dhvānta – darkness, gloom, obscured
    noun (neuter)
    Past Passive Participle
    Past Passive Participle of √dhvan (to sound, to darken) used as a noun.
    Root: dhvan (class 1)
  • ghana – dense, thick, compact; cloud
    adjective (masculine)
  • vat – like, as if, possessing
    indeclinable
    Suffix indicating similarity or possession. Here used adverbially.
Note: Used adverbially here, describing how the subject is perceived.
नववत् (navavat) - like new, as if new
(adjective)
singular of navavat
navavat - like new, as if new
Formed with the suffix -vat, indicating similarity. From `nava` (new).
Note: Used adverbially here, describing how the subject is perceived.
(ca) - and, also
(indeclinable)
पुरातनम् (purātanam) - ancient, old, primeval
(adjective)
neuter, singular of purātana
purātana - ancient, old, primeval
Derived from `purā` (formerly) with suffix -tana. Neuter nominative/accusative singular.
परमाणोः (paramāṇoḥ) - than an atom, of an atom
(noun)
masculine, singular of paramāṇu
paramāṇu - atom, minutest particle, ultimate particle
Masculine noun, 'paramāṇu' (ultimate atom). Inflected in ablative singular for comparison, or genitive singular.
Compound type : karmadhāraya (parama+aṇu)
  • parama – supreme, highest, utmost
    adjective (masculine)
  • aṇu – atom, minute particle, subtle
    noun (masculine)
Note: Used in the ablative for comparison ('than an atom').
अपि (api) - even, also, although
(indeclinable)
तनु (tanu) - subtle, minute, delicate
(adjective)
neuter, singular of tanu
tanu - subtle, minute, delicate; slender
Neuter nominative/accusative singular adjective, referring to the implied subject (Brahman).
गर्भीकृतजगद्गणम् (garbhīkṛtajagadgaṇam) - having a multitude of worlds contained within it, pregnant with all worlds
(adjective)
neuter, singular of garbhīkṛtajagadgaṇa
garbhīkṛtajagadgaṇa - having a multitude of worlds contained within, that in which all groups of worlds are made into a womb
Neuter nominative/accusative singular of a Bahuvrīhi compound. Compound: `garbhīkṛta` (made into a womb/contained) + `jagat` (world) + `gaṇa` (multitude/group).
Compound type : bahuvrihi (garbhīkṛta+jagat+gaṇa)
  • garbhīkṛta – made pregnant, made to contain, included, made into a womb
    adjective (neuter)
    Past Passive Participle
    Derived from `garbha` (womb, interior) and `kṛta` (made). A nominal compound functioning as a P.P.P. (made to be a womb/container).
    Root: kṛ (class 8)
  • jagat – world, universe, moving
    noun (neuter)
    Root √gam (to go) + suffix -at. Used as a noun here.
    Root: gam (class 1)
  • gaṇa – multitude, host, group, collection
    noun (masculine)
Note: Refers to the implied subject (Brahman).