योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-35, verse-27

व्योमवृक्षफलस्यास्य स्वेच्छावयव उज्ज्वला ।
सर्गोपलम्भ उद्यच्च चमत्कुर्वन्ति संविदि ॥ २७ ॥

vyomavṛkṣaphalasyāsya svecchāvayava ujjvalā ,
sargopalambha udyacca camatkurvanti saṃvidi 27

27. vyomavṛkṣaphalasya asya svecchā avayavaḥ ujjvalā
sarga upalambhaḥ udyat ca camatkurvanti saṃvidi

27. asya vyomavṛkṣaphalasya svecchā ujjvalā avayavaḥ ca
sargaḥ upalambhaḥ udyat ca saṃvidi camatkurvanti

27. Of this fruit of the sky-tree, its brilliant constituent of self-will, along with creation, perception, and what manifests, all create wonder within consciousness (saṃvit).

Words meanings summery:

• व्योमवृक्षफलस्य (vyomavṛkṣaphalasya) - of the fruit of the sky-tree

• अस्य (asya) - of this

• स्वेच्छा (svecchā) - self-will, own desire

• अवयवः (avayavaḥ) - a part, a constituent, a limb

• उज्ज्वला (ujjvalā) - brilliant, shining, splendid

• सर्ग (sarga) - creation, emission, discharge

• उपलम्भः (upalambhaḥ) - perception, apprehension, acquisition

• उद्यत् (udyat) - arising, manifesting, emerging

• च (ca) - and

• चमत्कुर्वन्ति (camatkurvanti) - they cause wonder, they create marvel

• संविदि (saṁvidi) - in consciousness (saṃvit) (in consciousness, in awareness)

Words meanings and morphology

व्योमवृक्षफलस्य (vyomavṛkṣaphalasya) - of the fruit of the sky-tree

(noun)

Genitive, neuter, singular of vyomavṛkṣaphala

vyomavṛkṣaphala - fruit of the sky-tree (a metaphorical concept)

Compound type : tatpuruṣa (vyoma+vṛkṣa+phala)

• vyoma – sky, space, ether
  noun (neuter)
• vṛkṣa – tree
  noun (masculine)
• phala – fruit, result, consequence
  noun (neuter)

अस्य (asya) - of this

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one

स्वेच्छा (svecchā) - self-will, own desire

(noun)

Nominative, feminine, singular of svecchā

svecchā - self-will, one's own desire or wish

Compound type : tatpuruṣa (sva+icchā)

• sva – own, self
  adjective (masculine)
• icchā – desire, wish, will
  noun (feminine)
  Derived from root 'iṣ' (to wish, desire).
  Root: iṣ (class 4)

अवयवः (avayavaḥ) - a part, a constituent, a limb

(noun)

Nominative, masculine, singular of avayava

avayava - a part, a constituent, a member, a limb

Derived from root 'yu' (to join) with upasarga 'ava'.

Prefix: ava

Root: yu (class 2)

उज्ज्वला (ujjvalā) - brilliant, shining, splendid

(adjective)

Nominative, feminine, singular of ujjvala

ujjvala - brilliant, shining, splendid, clear

Derived from root 'jval' (to shine) with upasarga 'ud'.

Prefix: ud

Root: jval (class 1)

सर्ग (sarga) - creation, emission, discharge

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emission, discharge, letting go

Derived from root 'sṛj' (to emit, create).

Root: sṛj (class 6)

Note: Implied nominative, as one of the subjects for the plural verb 'camatkurvanti'.

उपलम्भः (upalambhaḥ) - perception, apprehension, acquisition

(noun)

Nominative, masculine, singular of upalambha

upalambha - perception, apprehension, acquisition, obtaining

Derived from root 'labh' (to obtain, grasp) with upasarga 'upa'.

Prefix: upa

Root: labh (class 1)

उद्यत् (udyat) - arising, manifesting, emerging

(adjective)

Nominative, neuter, singular of udyat

udyat - arising, manifesting, appearing, emerging

Present Active Participle

Derived from root 'i' (to go) with upasarga 'ud' (upwards).

Prefix: ud

Root: i (class 2)

च (ca) - and

(indeclinable)

चमत्कुर्वन्ति (camatkurvanti) - they cause wonder, they create marvel

(verb)

3rd person , plural, active, present indicative (laṭ) of camatkṛ

Compound verb formed from 'camat' (an exclamation of wonder) and root 'kṛ' (to do, make).

Root: kṛ (class 8)

संविदि (saṁvidi) - in consciousness (saṃvit) (in consciousness, in awareness)

(noun)

Locative, feminine, singular of saṃvit

saṁvit - consciousness, awareness, knowledge, understanding

Derived from root 'vid' (to know) with upasarga 'sam' (together, completely).

Prefix: sam

Root: vid (class 2)

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