योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-153, verse-7

इति तेनाहमुक्तः सन्विस्मयाकुलया धिया ।
तेन सार्धं विमृश्यैतत्परं विस्मयमागतः ॥ ७ ॥

iti tenāhamuktaḥ sanvismayākulayā dhiyā ,
tena sārdhaṃ vimṛśyaitatparaṃ vismayamāgataḥ 7

7. iti tena aham uktaḥ san vismayākulayā dhiyā
tena sārdham vimṛśya etat param vismayam āgataḥ

7. iti tena aham uktaḥ san vismayākulayā dhiyā
tena sārdham etat vimṛśya param vismayam āgataḥ

7. Thus, having been addressed by him, with my intellect bewildered by astonishment, and having deeply pondered over this together with him, I reached a state of supreme wonder.

Words meanings summery:

• इति (iti) - thus, in this way, so

• तेन (tena) - by him (referring to the speaker from previous verse) (by him, with that)

• अहम् (aham) - I

• उक्तः (uktaḥ) - addressed (by him) (said, spoken, told, addressed)

• सन् (san) - being (being, existing)

• विस्मयाकुलया (vismayākulayā) - by my intellect bewildered by astonishment (by one bewildered by wonder, by an agitated wonder)

• धिया (dhiyā) - by my intellect (by intellect, by mind, by thought)

• तेन (tena) - with him (by him, with him)

• सार्धम् (sārdham) - together with (together with, along with)

• विमृश्य (vimṛśya) - having deeply pondered (having pondered, having reflected, having considered)

• एतत् (etat) - this (matter) (this)

• परम् (param) - supreme (supreme, highest, utmost, great)

• विस्मयम् (vismayam) - wonder, astonishment (wonder, astonishment, surprise)

• आगतः (āgataḥ) - reached, attained (come, arrived, obtained, reached)

Words meanings and morphology

इति (iti) - thus, in this way, so

(indeclinable)

तेन (tena) - by him (referring to the speaker from previous verse) (by him, with that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the speaker of the previous verse.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

उक्तः (uktaḥ) - addressed (by him) (said, spoken, told, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, told

Past Passive Participle

From root vac. Irregular formation.

Root: vac (class 2)

Note: Agrees with 'aham'.

सन् (san) - being (being, existing)

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, true

Present Active Participle

From root as (to be).

Root: as (class 2)

Note: Used with 'uktaḥ' to form a compound participle meaning 'having been addressed'.

विस्मयाकुलया (vismayākulayā) - by my intellect bewildered by astonishment (by one bewildered by wonder, by an agitated wonder)

(adjective)

Instrumental, feminine, singular of vismayākulā

vismayākulā - bewildered by wonder, agitated by astonishment

Compound type : tatpurusha (vismaya+ākulā)

• vismaya – wonder, astonishment, surprise
  noun (masculine)
• ākulā – agitated, confused, filled with
  adjective (feminine)
  Past Passive Participle
  From root kul with prefix ā.
  Prefix: ā
  Root: kul (class 1)

Note: Agrees with 'dhiyā'.

धिया (dhiyā) - by my intellect (by intellect, by mind, by thought)

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, mind, thought, understanding

Note: My intellect.

तेन (tena) - with him (by him, with him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Used with 'sārdham'.

सार्धम् (sārdham) - together with (together with, along with)

(indeclinable)

विमृश्य (vimṛśya) - having deeply pondered (having pondered, having reflected, having considered)

(indeclinable)

Gerund

From root mṛś with upasarga vi.

Prefix: vi

Root: mṛś (class 6)

Note: Conveys the action preceding the main verb.

एतत् (etat) - this (matter) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this

Note: Object of 'vimṛśya'.

परम् (param) - supreme (supreme, highest, utmost, great)

(adjective)

Accusative, neuter, singular of para

para - other, distant, highest, supreme, utmost

Note: Agrees with 'vismayam'.

विस्मयम् (vismayam) - wonder, astonishment (wonder, astonishment, surprise)

(noun)

Accusative, masculine, singular of vismaya

vismaya - wonder, astonishment, surprise

Note: Object of 'āgataḥ'.

आगतः (āgataḥ) - reached, attained (come, arrived, obtained, reached)

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, obtained

Past Passive Participle

From root gam with upasarga ā.

Prefix: ā

Root: gam (class 1)

Note: Often used in active sense 'obtained/reached'. Agrees with 'aham' (implied subject).