योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-153, verse-15

चिच्चन्द्रिकाचतुर्दिक्कमवभासं तनोति यत् ।
तदिदं जगदाभाति चित्रमप्रतिघात्म खे ॥ १५ ॥

ciccandrikācaturdikkamavabhāsaṃ tanoti yat ,
tadidaṃ jagadābhāti citramapratighātma khe 15

15. cit candrikā caturdikkam avabhāsam tanoti yat
tat idam jagat ābhāti citram apratighātma khe

15. yat cit candrikā caturdikkam avabhāsam tanoti,
tat idam citram apratighātma jagat khe ābhāti

15. That (illumination) which the moonlight of consciousness (cit) spreads in all four directions—by that, this wondrous world, whose nature is unobstructed, appears in space (kha).

Words meanings summery:

• चित् (cit) - consciousness, intelligence

• चन्द्रिका (candrikā) - moonlight, moonbeam

• चतुर्दिक्कम् (caturdikkam) - four-directional, in all directions

• अवभासम् (avabhāsam) - illumination, light, splendor

• तनोति (tanoti) - spreads, extends, performs

• यत् (yat) - which, that which

• तत् (tat) - that, therefore

• इदम् (idam) - this, this here

• जगत् (jagat) - world, universe

• आभाति (ābhāti) - appears, shines forth, is apparent

• चित्रम् (citram) - wonderful, variegated, strange

• अप्रतिघात्म (apratighātma) - whose nature is unobstructed, unresisted

• खे (khe) - in space, in the sky, in the ether

Words meanings and morphology

चित् (cit) - consciousness, intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, pure intelligence, mind

Note: Part of a compound 'cic-candrikā'.

चन्द्रिका (candrikā) - moonlight, moonbeam

(noun)

Nominative, feminine, singular of candrikā

candrikā - moonlight, a kind of medicinal plant

Note: Part of a compound 'cic-candrikācaturdikkam'.

चतुर्दिक्कम् (caturdikkam) - four-directional, in all directions

(adjective)

Accusative, neuter, singular of caturdikka

caturdikka - four-directional, extending in all four directions

Compound type : bahuvrīhi (catur+diś)

• catur – four
  numeral
• diś – direction, quarter
  noun (feminine)

अवभासम् (avabhāsam) - illumination, light, splendor

(noun)

Accusative, masculine, singular of avabhāsa

avabhāsa - light, splendor, appearance, manifestation

noun derived from verb root

Derived from root bhāṣ (to shine) with prefix ava-

Prefix: ava

Root: bhāṣ (class 1)

तनोति (tanoti) - spreads, extends, performs

(verb)

3rd person , singular, active, present (lat) of tan

root of the 8th conjugation (tanādi)

Root: tan (class 8)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whoever, whatever

तत् (tat) - that, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

इदम् (idam) - this, this here

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here (proximate deixis)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

Derived from root gam (to go)

Root: gam (class 1)

आभाति (ābhāti) - appears, shines forth, is apparent

(verb)

3rd person , singular, active, present (lat) of ā-bhā

root of the 2nd conjugation (adādi) with prefix ā-

Prefix: ā

Root: bhā (class 2)

चित्रम् (citram) - wonderful, variegated, strange

(adjective)

Nominative, neuter, singular of citra

citra - bright, clear, variegated, manifold, wonderful, strange

अप्रतिघात्म (apratighātma) - whose nature is unobstructed, unresisted

(adjective)

Nominative, neuter, singular of apratighātman

apratighātman - whose self or nature is unobstructed; having an unobstructed course

Compound type : bahuvrīhi (a+pratighāta+ātman)

• a – not, un-
  indeclinable
  negative prefix
• pratighāta – obstruction, resistance, repulsion
  noun (masculine)
  noun derived from verb root
  from prati-han (to strike against)
  Prefix: prati
  Root: han (class 2)
• ātman – Self, soul, nature, essence
  noun (masculine)

खे (khe) - in space, in the sky, in the ether

(noun)

Locative, neuter, singular of kha

kha - space, sky, atmosphere, ether; zero