योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-153, verse-12

ततो विचारितं तत्र तन्मया दृश्यमण्डलम् ।
किं कारणमिदं तु स्यात्किमयं वेत्ति चेतसा ॥ १२ ॥

tato vicāritaṃ tatra tanmayā dṛśyamaṇḍalam ,
kiṃ kāraṇamidaṃ tu syātkimayaṃ vetti cetasā 12

12. tataḥ vicāritam tatra tat mayā dṛśyamaṇḍalam
kim kāraṇam idam tu syāt kim ayam vetti chetasā

12. tataḥ tatra tat dṛśyamaṇḍalam mayā vicāritam
idam kim kāraṇam tu syāt ayam kim chetasā vetti

12. Then, I contemplated that visible realm. What could be the reason for this? And what does this consciousness (chetas) truly comprehend through the mind?

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• विचारितम् (vicāritam) - was investigated (by me) (considered, investigated, reflected upon)

• तत्र (tatra) - there, in that place, in that matter

• तत् (tat) - that, it

• मया (mayā) - by me

• दृश्यमण्डलम् (dṛśyamaṇḍalam) - the sphere of what is seen, the visible realm

• किम् (kim) - what?, why?

• कारणम् (kāraṇam) - cause, reason

• इदम् (idam) - this

• तु (tu) - but, indeed, on the other hand

• स्यात् (syāt) - may be, would be, should be

• किम् (kim) - what?, why?

• अयम् (ayam) - this

• वेत्ति (vetti) - knows, understands

• छेतसा (chetasā) - by the mind, with the mind, through consciousness (chetas)

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

विचारितम् (vicāritam) - was investigated (by me) (considered, investigated, reflected upon)

(adjective)

Nominative, neuter, singular of vicārita

vicārita - investigated, considered, reflected upon

Past Passive Participle

P.P.P. of root car with prefix vi and ā

Prefixes: vi+ā

Root: car (class 1)

तत्र (tatra) - there, in that place, in that matter

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

दृश्यमण्डलम् (dṛśyamaṇḍalam) - the sphere of what is seen, the visible realm

(noun)

Nominative, neuter, singular of dṛśyamaṇḍala

dṛśyamaṇḍala - the visible sphere, the realm of sight

Compound type : tatpurusha (dṛśya+maṇḍala)

• dṛśya – visible, to be seen, object of sight
  adjective (neuter)
  Gerundive
  Gerundive of root dṛś
  Root: dṛś (class 1)
• maṇḍala – circle, sphere, disc, region
  noun (neuter)

किम् (kim) - what?, why?

(pronoun)

Nominative, neuter, singular of kim

kim - what?, who?, which?

कारणम् (kāraṇam) - cause, reason

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, motive

verbal noun

from root kṛ

Root: kṛ (class 8)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

तु (tu) - but, indeed, on the other hand

(indeclinable)

स्यात् (syāt) - may be, would be, should be

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative Active

3rd person singular optative active of root as

Root: as (class 2)

किम् (kim) - what?, why?

(pronoun)

Nominative, neuter, singular of kim

kim - what?, who?, which?

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

वेत्ति (vetti) - knows, understands

(verb)

3rd person , singular, active, present (lat) of vid

Present Active Indicative

3rd person singular present active indicative of root vid

Root: vid (class 2)

छेतसा (chetasā) - by the mind, with the mind, through consciousness (chetas)

(noun)

Instrumental, neuter, singular of chetas

chetas - mind, consciousness, intelligence, heart