योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-153, verse-6

इति ते सर्वमाख्यातं यथायं संसृतिभ्रमः ।
यथाहं यादृशश्च त्वमिह यत्ते भविष्यति ॥ ६ ॥

iti te sarvamākhyātaṃ yathāyaṃ saṃsṛtibhramaḥ ,
yathāhaṃ yādṛśaśca tvamiha yatte bhaviṣyati 6

6. iti te sarvam ākhyātam yathā ayam saṃsṛtibhramaḥ
yathā aham yādṛśaḥ ca tvam iha yat te bhaviṣyati

6. iti te sarvam ākhyātam yathā ayam saṃsṛtibhramaḥ
yathā aham yādṛśaḥ ca tvam iha yat te bhaviṣyati

6. Thus, everything has been explained to you: how this illusion of transmigration (saṃsāra) arises, what my nature is, what your nature is, and what your future in this world will be.

Words meanings summery:

• इति (iti) - thus, in this way, so

• ते (te) - to you (to you, your)

• सर्वम् (sarvam) - everything (all, everything, whole)

• आख्यातम् (ākhyātam) - explained (told, narrated, explained)

• यथा (yathā) - how (as, just as, how, in what manner)

• अयम् (ayam) - this (this, this one)

• संसृतिभ्रमः (saṁsṛtibhramaḥ) - this illusion of transmigration (saṃsāra) (the illusion or wandering of transmigration (saṃsāra))

• यथा (yathā) - what (my nature is) (as, just as, how, in what manner)

• अहम् (aham) - I

• यादृशः (yādṛśaḥ) - what kind (of person) (of what sort, what kind)

• च (ca) - and (and, also)

• त्वम् (tvam) - you

• इह (iha) - in this world (here, in this world, now)

• यत् (yat) - what (which, what, that)

• ते (te) - your (to you, your)

• भविष्यति (bhaviṣyati) - will be, will happen (to you) (will be, will happen)

Words meanings and morphology

इति (iti) - thus, in this way, so

(indeclinable)

ते (te) - to you (to you, your)

(pronoun)

Dative, singular of tvad

tvad - you

Note: Also used as enclitic genitive/dative.

सर्वम् (sarvam) - everything (all, everything, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: It agrees with the implied neuter noun 'everything'.

आख्यातम् (ākhyātam) - explained (told, narrated, explained)

(adjective)

Nominative, neuter, singular of ākhyāta

ākhyāta - told, narrated, explained

Past Passive Participle

From root khyā with upasarga ā.

Prefix: ā

Root: khyā (class 2)

Note: Refers to 'sarvam'.

यथा (yathā) - how (as, just as, how, in what manner)

(indeclinable)

अयम् (ayam) - this (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to 'saṃsṛtibhramaḥ'.

संसृतिभ्रमः (saṁsṛtibhramaḥ) - this illusion of transmigration (saṃsāra) (the illusion or wandering of transmigration (saṃsāra))

(noun)

Nominative, masculine, singular of saṃsṛtibhrama

saṁsṛtibhrama - illusion of transmigration, wandering in saṃsāra

Compound type : tatpurusha (saṃsṛti+bhrama)

• saṃsṛti – transmigration, cycle of birth and death, saṃsāra
  noun (feminine)
  From root sṛ with prefix sam-.
  Prefix: sam
  Root: sṛ (class 1)
• bhrama – wandering, moving about, error, illusion, delusion
  noun (masculine)
  From root bhram.
  Root: bhram (class 1)

Note: Compound.

यथा (yathā) - what (my nature is) (as, just as, how, in what manner)

(indeclinable)

Note: Here it can be understood as 'how (I am)' or 'what (my nature is)'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

यादृशः (yādṛśaḥ) - what kind (of person) (of what sort, what kind)

(adjective)

Nominative, masculine, singular of yādṛśa

yādṛśa - of what sort, what kind, such as

From yad (what) + dṛś (like, appearing).

Root: dṛś (class 1)

Note: Agrees with 'tvam' (implied 'asi' - 'you are').

च (ca) - and (and, also)

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

इह (iha) - in this world (here, in this world, now)

(indeclinable)

Note: Refers to the current existence or situation.

यत् (yat) - what (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Refers to 'bhaviṣyati' (future event).

ते (te) - your (to you, your)

(pronoun)

Genitive, singular of tvad

tvad - you

Note: Possessive, 'your future'.

भविष्यति (bhaviṣyati) - will be, will happen (to you) (will be, will happen)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

Note: The subject is 'yat' (what).

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