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7,153

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-153, verse-11

नाभिवाञ्छामि मरणं नाभिवाञ्छामि जीवितम् ।
यथा स्थितोऽस्मि तिष्ठामि तथैव विगतज्वरम् ॥ ११ ॥
nābhivāñchāmi maraṇaṃ nābhivāñchāmi jīvitam ,
yathā sthito'smi tiṣṭhāmi tathaiva vigatajvaram 11
11. na abhivāñchāmi maraṇam na abhivāñchāmi jīvitam
yathā sthitaḥ asmi tiṣṭhāmi tathā eva vigatajvaram
11. aham maraṇam na abhivāñchāmi jīvitam na abhivāñchāmi
yathā asmi sthitaḥ tathā eva vigatajvaram tiṣṭhāmi
11. I do not long for death, nor do I long for life. I remain just as I am, free from anxiety.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • अभिवाञ्छामि (abhivāñchāmi) - I desire, I long for
  • मरणम् (maraṇam) - death, dying
  • (na) - not, no
  • अभिवाञ्छामि (abhivāñchāmi) - I desire, I long for
  • जीवितम् (jīvitam) - life, living, existence
  • यथा (yathā) - just as, like, as
  • स्थितः (sthitaḥ) - situated, placed, remaining
  • अस्मि (asmi) - I am
  • तिष्ठामि (tiṣṭhāmi) - I stand, I remain
  • तथा (tathā) - in that way, so, thus
  • एव (eva) - indeed, only, just
  • विगतज्वरम् (vigatajvaram) - free from fever, free from distress/anxiety

Words meanings and morphology

(na) - not, no
(indeclinable)
अभिवाञ्छामि (abhivāñchāmi) - I desire, I long for
(verb)
1st person , singular, active, present (lat) of abhivāñch
Present Active Indicative
1st person singular present active indicative of root vāñch with prefix abhi
Prefix: abhi
Root: vāñch (class 1)
मरणम् (maraṇam) - death, dying
(noun)
Accusative, neuter, singular of maraṇa
maraṇa - death, dying
verbal noun
from root mṛ
Root: mṛ (class 6)
(na) - not, no
(indeclinable)
अभिवाञ्छामि (abhivāñchāmi) - I desire, I long for
(verb)
1st person , singular, active, present (lat) of abhivāñch
Present Active Indicative
1st person singular present active indicative of root vāñch with prefix abhi
Prefix: abhi
Root: vāñch (class 1)
जीवितम् (jīvitam) - life, living, existence
(noun)
Accusative, neuter, singular of jīvita
jīvita - life, living, existence
Past Passive Participle (substantivized)
P.P.P. of root jīv, used as a noun
Root: jīv (class 1)
यथा (yathā) - just as, like, as
(indeclinable)
स्थितः (sthitaḥ) - situated, placed, remaining
(adjective)
Nominative, masculine, singular of sthita
sthita - stood, standing, situated, firm, steadfast
Past Passive Participle
P.P.P. of root sthā
Root: sthā (class 1)
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present (lat) of as
Present Active Indicative
1st person singular present active indicative of root as
Root: as (class 2)
तिष्ठामि (tiṣṭhāmi) - I stand, I remain
(verb)
1st person , singular, active, present (lat) of sthā
Present Active Indicative
1st person singular present active indicative of root sthā
Root: sthā (class 1)
तथा (tathā) - in that way, so, thus
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
विगतज्वरम् (vigatajvaram) - free from fever, free from distress/anxiety
(adjective)
Accusative, masculine, singular of vigatajvara
vigatajvara - free from fever, free from distress, without anguish
Compound type : bahuvrihi (vigata+jvara)
  • vigata – gone, passed away, departed
    adjective (masculine)
    Past Passive Participle
    P.P.P. of root gam with prefix vi
    Prefix: vi
    Root: gam (class 1)
  • jvara – fever, distress, anguish, trouble
    noun (masculine)
Note: Used adverbially here.