योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-153, verse-4

कथयिष्यसि तस्मै त्वमात्मज्ञानमखण्डितम् ।
स्वप्नाख्येन प्रसङ्गेन सोऽतो योग्यो भविष्यति ॥ ४ ॥

kathayiṣyasi tasmai tvamātmajñānamakhaṇḍitam ,
svapnākhyena prasaṅgena so'to yogyo bhaviṣyati 4

4. kathayiṣyasi tasmai tvam ātmajñānam akhaṇḍitam |
svapna-ākhyena prasaṅgena saḥ ataḥ yogyaḥ bhaviṣyati ||

4. tvam tasmai akhaṇḍitam ātmajñānam kathayiṣyasi saḥ
svapna-ākhyena prasaṅgena ataḥ yogyaḥ bhaviṣyati

4. You will tell him the complete knowledge of the Self (ātman) through the context of what is called a dream. Therefore, he will become qualified.

Words meanings summery:

• कथयिष्यसि (kathayiṣyasi) - you will tell (you will tell, you will narrate)

• तस्मै (tasmai) - to him (to him, for him)

• त्वम् (tvam) - you (you (nom. sg.))

• आत्मज्ञानम् (ātmajñānam) - the knowledge of the Self (ātman)

• अखण्डितम् (akhaṇḍitam) - complete (unbroken, complete, undivided, entire)

• स्वप्न-आख्येन (svapna-ākhyena) - through the context of what is called a dream (by means of that which is called 'dream', through the topic of dreams)

• प्रसङ्गेन (prasaṅgena) - through the context (by means of the context, through the occasion, by the way of reference)

• सः (saḥ) - he (he, that)

• अतः (ataḥ) - therefore (therefore, hence, from this)

• योग्यः (yogyaḥ) - qualified (qualified, suitable, fit, worthy)

• भविष्यति (bhaviṣyati) - will become (will become, will be)

Words meanings and morphology

कथयिष्यसि (kathayiṣyasi) - you will tell (you will tell, you will narrate)

(verb)

2nd person , singular, active, future (lṛṭ) of √kath

Causative stem + future ending

Future tense, 2nd person singular, active voice of the causative stem (kath-aya) derived from the root √kath (which is often already treated as a causative form).

Root: kath (class 10)

तस्मै (tasmai) - to him (to him, for him)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

त्वम् (tvam) - you (you (nom. sg.))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

आत्मज्ञानम् (ātmajñānam) - the knowledge of the Self (ātman)

(noun)

Accusative, neuter, singular of ātmajñāna

ātmajñāna - knowledge of the Self

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+jñāna)

• ātman – Self, soul, spirit, essence (ātman)
  noun (masculine)
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā

अखण्डितम् (akhaṇḍitam) - complete (unbroken, complete, undivided, entire)

(adjective)

Accusative, neuter, singular of akhaṇḍita

akhaṇḍita - unbroken, undivided, complete, whole

Past Passive Participle

Derived from the root √khaṇḍ ('to break, divide') with the negative prefix 'a-'.

Prefix: a

Root: khaṇḍ (class 10)

Note: Agrees with 'ātmajñānam'.

स्वप्न-आख्येन (svapna-ākhyena) - through the context of what is called a dream (by means of that which is called 'dream', through the topic of dreams)

(adjective)

Instrumental, masculine, singular of svapna-ākhya

svapna-ākhya - named 'dream', called 'dream'

Compound type : karmadhāraya (svapna+ākhya)

• svapna – dream, sleep
  noun (masculine)
  Root: svap
• ākhya – named, called, designated
  adjective (neuter)
  Gerundive/Future Passive Participle
  Derived from the root √khyā ('to tell, name') with prefix 'ā'.
  Prefix: ā
  Root: khyā (class 2)

Note: Agrees with 'prasaṅgena'.

प्रसङ्गेन (prasaṅgena) - through the context (by means of the context, through the occasion, by the way of reference)

(noun)

Instrumental, masculine, singular of prasaṅga

prasaṅga - attachment, connection, context, occasion, topic

Prefixes: pra+sam

Root: sañj (class 1)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अतः (ataḥ) - therefore (therefore, hence, from this)

(indeclinable)

योग्यः (yogyaḥ) - qualified (qualified, suitable, fit, worthy)

(adjective)

Nominative, masculine, singular of yogya

yogya - fit, proper, suitable, capable, qualified, worthy

Gerundive/Future Passive Participle

Derived from the root √yuj ('to join, to yoke, to apply') with suffix -ya.

Root: yuj (class 7)

भविष्यति (bhaviṣyati) - will become (will become, will be)

(verb)

3rd person , singular, active, future (lṛṭ) of √bhū

Future tense verb

Future tense, 3rd person singular, active voice of the root √bhū.

Root: bhū (class 1)