योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-153, verse-10

ततो वहति कालोऽयमृतुसंवत्सरात्मकः ।
स्थितोऽहमागतान्भावांस्त्यजन्गृह्णन्गिरिर्यथा ॥ १० ॥

tato vahati kālo'yamṛtusaṃvatsarātmakaḥ ,
sthito'hamāgatānbhāvāṃstyajangṛhṇangiriryathā 10

10. tataḥ vahati kālaḥ ayam ṛtusaṃvatsarātmakaḥ sthitaḥ
aham āgatān bhāvān tyajan gṛhṇan giriḥ yathā

10. ayam ṛtusaṃvatsarātmakaḥ kālaḥ tataḥ vahati aham
āgatān bhāvān tyajan gṛhṇan giriḥ yathā sthitaḥ

10. This time, characterized by seasons and years, flows on. I remain steadfast, like a mountain, letting go of arriving states of being and embracing new ones.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• वहति (vahati) - flows, carries, bears

• कालः (kālaḥ) - time, period, era

• अयम् (ayam) - this

• ऋतुसंवत्सरात्मकः (ṛtusaṁvatsarātmakaḥ) - consisting of seasons and years, having the nature of seasons and years

• स्थितः (sthitaḥ) - standing, situated, steadfast, remaining

• अहम् (aham) - I

• आगतान् (āgatān) - arrived, coming, incoming

• भावान् (bhāvān) - states of being, conditions, phenomena, existences

• त्यजन् (tyajan) - abandoning, relinquishing, leaving

• गृह्णन् (gṛhṇan) - taking, accepting, grasping

• गिरिः (giriḥ) - mountain, hill

• यथा (yathā) - just as, like, as

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

वहति (vahati) - flows, carries, bears

(verb)

3rd person , singular, active, present (lat) of vah

Present Active Indicative

3rd person singular present active indicative of root vah

Root: vah (class 1)

कालः (kālaḥ) - time, period, era

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, era

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

ऋतुसंवत्सरात्मकः (ṛtusaṁvatsarātmakaḥ) - consisting of seasons and years, having the nature of seasons and years

(adjective)

Nominative, masculine, singular of ṛtusaṃvatsarātmaka

ṛtusaṁvatsarātmaka - consisting of seasons and years, having the nature of seasons and years

derived from ātman + -ka

Compound type : bahuvrihi (ṛtu+saṃvatsara+ātmaka)

• ṛtu – season
  noun (masculine)
• saṃvatsara – year
  noun (masculine)
• ātmaka – consisting of, relating to, having the nature of
  adjective (masculine)
  derived from ātman + -ka

स्थितः (sthitaḥ) - standing, situated, steadfast, remaining

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, firm, steadfast

Past Passive Participle

P.P.P. of root sthā

Root: sthā (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

आगतान् (āgatān) - arrived, coming, incoming

(adjective)

Accusative, masculine, plural of āgata

āgata - come, arrived, approached, incoming

Past Passive Participle

P.P.P. of root gam with prefix ā

Prefix: ā

Root: gam (class 1)

भावान् (bhāvān) - states of being, conditions, phenomena, existences

(noun)

Accusative, masculine, plural of bhāva

bhāva - state of being, condition, existence, emotion, feeling

from root bhū

Root: bhū (class 1)

त्यजन् (tyajan) - abandoning, relinquishing, leaving

(adjective)

Nominative, masculine, singular of tyajat

tyajat - abandoning, leaving, sacrificing

Present Active Participle

Present Active Participle of root tyaj

Root: tyaj (class 1)

गृह्णन् (gṛhṇan) - taking, accepting, grasping

(adjective)

Nominative, masculine, singular of gṛhṇat

gṛhṇat - taking, seizing, accepting, grasping

Present Active Participle

Present Active Participle of root grah (9th class) with infix -ṇā-

Root: grah (class 9)

गिरिः (giriḥ) - mountain, hill

(noun)

Nominative, masculine, singular of giri

giri - mountain, hill

यथा (yathā) - just as, like, as

(indeclinable)