योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-124, verse-2

श्रीवसिष्ठ उवाच ।
एकसंविद्धनाकाशमप्यनानैव सर्वगम् ।
स्वयं नानेव संपन्नं सुप्ते चित्तमिवात्मनि ॥ २ ॥

śrīvasiṣṭha uvāca ,
ekasaṃviddhanākāśamapyanānaiva sarvagam ,
svayaṃ nāneva saṃpannaṃ supte cittamivātmani 2

2. śrīvasiṣṭhaḥ uvāca ekasaṃviddhanākāśam api anānā eva
sarvagam svayam nānā iva saṃpannam supte cittam iva ātmani

2. śrīvasiṣṭhaḥ uvāca ekasaṃviddhanākāśam eva sarvagam api
anānā svayam supte ātmani cittam iva nānā iva saṃpannam

2. Śrī Vasiṣṭha said: "The all-pervading expanse (ākāśa) of single, concentrated consciousness (saṃvit), though essentially not diverse, manifests itself as if diverse, just like the mind (citta) appears in the sleeping state within the Self (ātman)."

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

• उवाच (uvāca) - he said, spoke

• एकसंविद्धनाकाशम् (ekasaṁviddhanākāśam) - the sky/expanse of single concentrated consciousness (saṃvit)

• अपि (api) - even, also, though, in spite of

• अनाना (anānā) - not diverse, uniform

• एव (eva) - indeed, certainly, only, just

• सर्वगम् (sarvagam) - all-pervading

• स्वयम् (svayam) - by itself, oneself

• नाना (nānā) - diverse, various

• इव (iva) - like, as if

• संपन्नम् (saṁpannam) - become, occurred, arisen

• सुप्ते (supte) - in sleep, when asleep, in the sleeping state

• चित्तम् (cittam) - mind, consciousness

• इव (iva) - like, as if

• आत्मनि (ātmani) - in the Self (ātman)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Śrī Vasiṣṭha (a revered sage, guru of Rāma)

'śrī' (auspicious) + 'vasiṣṭha' (proper name).

Compound type : tatpuruṣa (śrī+vasiṣṭha)

• śrī – prosperity, wealth, glory, beauty; an honorific prefix
  indeclinable (feminine)
• vasiṣṭha – Vasiṣṭha (a proper name, a celebrated sage)
  proper noun (masculine)

Note: Subject of the verb 'uvāca'.

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect tense (Liṭ-lakāra)

From root 'vac' (2nd class Parasmaipada) in Perfect, 3rd person singular. Reduplication 'u-', Guna 'voca' -> 'uvāca'.

Root: vac (class 2)

एकसंविद्धनाकाशम् (ekasaṁviddhanākāśam) - the sky/expanse of single concentrated consciousness (saṃvit)

(noun)

Nominative, neuter, singular of ekasaṃviddhanākāśa

ekasaṁviddhanākāśa - the expanse/sky of singular, concentrated consciousness

From 'eka' (one) + 'saṃvid' (consciousness) + 'dhana' (dense, compact, concentrated) + 'ākāśa' (sky, space, expanse).

Compound type : tatpuruṣa (eka+saṃvid+dhana+ākāśa)

• eka – one, single
  numeral
• saṃvid – consciousness, knowledge, intelligence
  noun (feminine)
  Prefix: sam
  Root: vid (class 4)
• dhana – dense, thick, compact, solid; wealth
  adjective (neuter)
• ākāśa – sky, space, ether, expanse
  noun (neuter)

Note: Subject of the sentence.

अपि (api) - even, also, though, in spite of

(indeclinable)

Particle implying concession or emphasis.

अनाना (anānā) - not diverse, uniform

(adjective)

Nominative, neuter, singular of anānā

anānā - not various, not manifold, uniform, homogeneous

Negative prefix 'a-' + 'nānā' (diverse).

Compound type : nañ-tatpuruṣa (a+nānā)

• a – not, non-, un-
  prefix
• nānā – diverse, various, manifold; variously, differently
  indeclinable

एव (eva) - indeed, certainly, only, just

(indeclinable)

Emphatic particle.

सर्वगम् (sarvagam) - all-pervading

(adjective)

Nominative, neuter, singular of sarvaga

sarvaga - all-pervading, omnipresent, going everywhere

From 'sarva' (all) + root 'gam' (to go) with suffix 'ḍa' (Pāṇini 3.2.3).

Compound type : tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  pronoun
• ga – going, moving
  adjective
  From root 'gam' (to go) with 'ḍa' suffix.
  Root: gam (class 1)

Note: Qualifies 'ekasaṃviddhanākāśam'.

स्वयम् (svayam) - by itself, oneself

(indeclinable)

Reflexive pronoun in instrumental case, acting as adverb.

नाना (nānā) - diverse, various

(adjective)

Nominative, neuter, singular of nānā

nānā - diverse, various, manifold; variously, differently

Note: Here used as an adjective, taking `ā` ending for neuter nominative/accusative singular.

इव (iva) - like, as if

(indeclinable)

Particle of comparison.

संपन्नम् (saṁpannam) - become, occurred, arisen

(adjective)

Nominative, neuter, singular of saṃpanna

saṁpanna - accomplished, complete, full, endowed with, arisen, become

Past Passive Participle

From root 'pad' (to go, fall) with prefix 'sam-' and 'kta' suffix.

Prefix: sam

Root: pad (class 4)

Note: Predicative adjective for 'ekasaṃviddhanākāśam'.

सुप्ते (supte) - in sleep, when asleep, in the sleeping state

(noun)

Locative, neuter, singular of supta

supta - asleep, sleeping, dormant

Past Passive Participle

From root 'svap' (to sleep) with 'kta' suffix. 'v' changes to 'u'.

Root: svap (class 1)

Note: Denotes 'in the sleeping state'.

चित्तम् (cittam) - mind, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness, heart, intellect

From root 'cit' (to perceive, think).

Root: cit (class 1)

Note: Subject of the comparison.

इव (iva) - like, as if

(indeclinable)

Particle of comparison.

आत्मनि (ātmani) - in the Self (ātman)

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, essence, breath

n-stem noun.

Root: an

Note: Denotes location where the mind appears in sleep.