योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-124, verse-17

शाकद्वीपोदयगिरितटे सप्तवर्षाणि सुप्तं पूर्वेणान्तर्विदलगहने यक्षसंमोहितेन ।
पाषाणाम्बु प्रसभममुनैवात्र पीत्वा दृषत्तामागत्यान्तः स्थितमथ समाः सप्त जात्येन भूमेः ॥ १७ ॥

śākadvīpodayagiritaṭe saptavarṣāṇi suptaṃ pūrveṇāntarvidalagahane yakṣasaṃmohitena ,
pāṣāṇāmbu prasabhamamunaivātra pītvā dṛṣattāmāgatyāntaḥ sthitamatha samāḥ sapta jātyena bhūmeḥ 17

17. śākadvīpa udayagiri taṭe sapta varṣāṇi suptam
pūrveṇa antaḥ vidala gahane yakṣasaṃmohitena pāṣāṇa
ambu prasabham amunā eva atra pītvā dṛṣattām
āgatya antaḥ sthitam atha samāḥ sapta jātyena bhūmeḥ

17. yakṣasaṃmohitena pūrveṇa antaḥ vidala gahane śākadvīpa udayagiri taṭe sapta varṣāṇi suptam.
amunā eva atra pāṣāṇa ambu prasabham pītvā,
dṛṣattām āgatya atha bhūmeḥ antaḥ jātyena samāḥ sapta sthitam.

17. On the slopes of Udayagiri in Śākadvīpa, he slept for seven years, having been enchanted by a yakṣa in a dense, inner thicket to the east. After that very one forcibly drank water from stones there, he then remained hidden within the earth for another seven years, according to the intrinsic nature (dharma) of the earth.

Words meanings summery:

• शाकद्वीप (śākadvīpa) - Śākadvīpa (a mythical continent)

• उदयगिरि (udayagiri) - Udayagiri (the eastern mountain where the sun is said to rise)

• तटे (taṭe) - on the slopes of Udayagiri (on the shore, on the bank, on the slope)

• सप्त (sapta) - seven

• वर्षाणि (varṣāṇi) - years

• सुप्तम् (suptam) - slept

• पूर्वेण (pūrveṇa) - to the east (by the eastern (side), to the east)

• अन्तः (antaḥ) - inside, within, internal

• विदल (vidala) - thicket (thicket, separated, split)

• गहने (gahane) - in the dense thicket (in the dense, in the thicket, in the forest)

• यक्षसंमोहितेन (yakṣasaṁmohitena) - by the (person who was) enchanted by a yakṣa (by the one enchanted by a yakṣa)

• पाषाण (pāṣāṇa) - stone, rock

• अम्बु (ambu) - stone-water (water from stones, or stone-like water) (water)

• प्रसभम् (prasabham) - forcibly, violently, with force

• अमुना (amunā) - by this very one (referring to the subject) (by that (one), by this (one))

• एव (eva) - very (emphasizing 'this one') (indeed, just, only, very)

• अत्र (atra) - here, in this place

• पीत्वा (pītvā) - having drunk

• दृषत्ताम् (dṛṣattām) - to the state of a stone

• आगत्य (āgatya) - having come to (the state of a stone) (having come, having attained)

• अन्तः (antaḥ) - inside the earth (inside, within)

• स्थितम् (sthitam) - remained hidden (remained, stood, stayed)

• अथ (atha) - then, next, thereupon

• समाः (samāḥ) - years

• सप्त (sapta) - seven

• जात्येन (jātyena) - by the intrinsic nature (dharma) (of the earth) (by nature, by innate quality, by birth/species)

• भूमेः (bhūmeḥ) - of the earth (of the earth, from the earth)

Words meanings and morphology

शाकद्वीप (śākadvīpa) - Śākadvīpa (a mythical continent)

(proper noun)

Locative, masculine, singular of śākadvīpa

śākadvīpa - Śākadvīpa (one of the seven mythical continents)

Compound type : tatpuruṣa (śāka+dvīpa)

• śāka – teak tree, vegetable
  noun (masculine)
• dvīpa – island, continent
  noun (masculine)

Note: Forms part of the larger locative compound with `udayagiri` and `taṭe`.

उदयगिरि (udayagiri) - Udayagiri (the eastern mountain where the sun is said to rise)

(proper noun)

Locative, masculine, singular of udayagiri

udayagiri - Udayagiri (the mythical eastern mountain)

Compound type : tatpuruṣa (udaya+giri)

• udaya – rising, sunrise, prosperity
  noun (masculine)
• giri – mountain, hill
  noun (masculine)

Note: Forms part of the larger locative compound with `śākadvīpa` and `taṭe`.

तटे (taṭe) - on the slopes of Udayagiri (on the shore, on the bank, on the slope)

(noun)

Locative, neuter, singular of taṭa

taṭa - shore, bank, slope, side

Note: Refers to the slope/side of the Udayagiri mountain.

सप्त (sapta) - seven

(numeral)

Note: Adjective modifying `varṣāṇi`.

वर्षाणि (varṣāṇi) - years

(noun)

Accusative, neuter, plural of varṣa

varṣa - year, rain, monsoon, country

Note: Denoting duration of time.

सुप्तम् (suptam) - slept

(adjective)

neuter, singular of supta

supta - slept, asleep, dormant

Past Passive Participle

Derived from root svap (to sleep)

Root: svap (class 2)

पूर्वेण (pūrveṇa) - to the east (by the eastern (side), to the east)

(adjective)

Instrumental, masculine, singular of pūrva

pūrva - eastern, former, prior, ancient

Note: Functions adverbially.

अन्तः (antaḥ) - inside, within, internal

(indeclinable)

विदल (vidala) - thicket (thicket, separated, split)

(noun)

Locative, neuter, singular of vidala

vidala - split, separated, thicket, sprout, leaf

Prefix: vi

Root: dal (class 1)

Note: Forms a compound with `gahane`.

गहने (gahane) - in the dense thicket (in the dense, in the thicket, in the forest)

(noun)

Locative, neuter, singular of gahana

gahana - dense, deep, impenetrable, thicket, forest

Root: gāh (class 1)

Note: Refers to a dense, overgrown area.

यक्षसंमोहितेन (yakṣasaṁmohitena) - by the (person who was) enchanted by a yakṣa (by the one enchanted by a yakṣa)

(adjective)

Instrumental, masculine, singular of yakṣasaṃmohita

yakṣasaṁmohita - enchanted/bewildered by a yakṣa

Past Passive Participle

From root muh with saṃ- prefix, forming saṃmohita, then compounded with yakṣa.

Compound type : tatpuruṣa (yakṣa+saṃmohita)

• yakṣa – a class of supernatural beings, a demigod
  noun (masculine)
• saṃmohita – bewildered, enchanted, deluded
  adjective
  Past Passive Participle
  Derived from root muh (to be bewildered) with prefix saṃ-
  Prefix: sam
  Root: muh (class 4)

Note: Refers to the person who was enchanted.

पाषाण (pāṣāṇa) - stone, rock

(noun)

masculine, singular of pāṣāṇa

pāṣāṇa - stone, rock

Note: Used as an adjective, 'stone-'.

अम्बु (ambu) - stone-water (water from stones, or stone-like water) (water)

(noun)

Accusative, neuter, singular of ambu

ambu - water

Note: Object of `pītvā`.

प्रसभम् (prasabham) - forcibly, violently, with force

(indeclinable)

Prefix: pra

Root: sabh

Note: Adverb modifying `pītvā`.

अमुना (amunā) - by this very one (referring to the subject) (by that (one), by this (one))

(pronoun)

Instrumental, masculine, singular of adas

adas - that, this, yonder (demonstrative pronoun)

Instrumental singular masculine/neuter of `adas`.

Note: Agent of `pītvā`.

एव (eva) - very (emphasizing 'this one') (indeed, just, only, very)

(indeclinable)

अत्र (atra) - here, in this place

(indeclinable)

पीत्वा (pītvā) - having drunk

(indeclinable)

Absolutive (Gerund)

Derived from root pā (to drink) with suffix -tvā.

Root: pā (class 1)

दृषत्ताम् (dṛṣattām) - to the state of a stone

(noun)

Accusative, feminine, singular of dṛṣattā

dṛṣattā - state of being a stone, stoniness

Derived from `dṛṣat` (stone) with abstract suffix `-tā`.

Note: Object of `āgatya`.

आगत्य (āgatya) - having come to (the state of a stone) (having come, having attained)

(indeclinable)

Absolutive (Gerund)

Derived from root gam (to go) with prefix ā-, and suffix -ya.

Prefix: ā

Root: gam (class 1)

अन्तः (antaḥ) - inside the earth (inside, within)

(indeclinable)

स्थितम् (sthitam) - remained hidden (remained, stood, stayed)

(adjective)

neuter, singular of sthita

sthita - stood, stayed, remained, situated, existing

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)

Note: Main predicate for the implied subject.

अथ (atha) - then, next, thereupon

(indeclinable)

Note: Indicates sequence of events.

समाः (samāḥ) - years

(noun)

Accusative, feminine, plural of samā

samā - year, season

Note: Denoting duration of time.

सप्त (sapta) - seven

(numeral)

जात्येन (jātyena) - by the intrinsic nature (dharma) (of the earth) (by nature, by innate quality, by birth/species)

(adjective)

Instrumental, neuter, singular of jātya

jātya - native, innate, natural, inherent, belonging to a species or caste

Derived from `jāti` (birth, species, nature) with suffix `-ya`.

Root: jan (class 4)

Note: Modifies `sthitam`.

भूमेः (bhūmeḥ) - of the earth (of the earth, from the earth)

(noun)

Genitive, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

Note: Qualifies `jātyena`.