योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-75, verse-9

भ्रमन्द्वीपानि भूपीठे कदाचित्कालयोगतः ।
अवशः शत्रुणाक्रान्तं स्वमेव प्राप तत्पुरम् ॥ ९ ॥

bhramandvīpāni bhūpīṭhe kadācitkālayogataḥ ,
avaśaḥ śatruṇākrāntaṃ svameva prāpa tatpuram 9

9. bhraman dvīpāni bhūpīṭhe kadācit kālayogataḥ
avaśaḥ śatruṇā ākrāntam svam eva prāpa tatpuram

9. bhūpīṭhe dvīpāni bhraman kadācit kālayogataḥ
avaśaḥ svam śatruṇā ākrāntam tatpuram eva prāpa

9. Wandering across various lands (dvīpāni) on the earth's surface, he, helpless, by a turn of fate, eventually reached his own city (puram), which had been overrun by the enemy.

Words meanings summery:

• भ्रमन् (bhraman) - the sage wandering (wandering, roaming, moving about)

• द्वीपानि (dvīpāni) - various geographical regions or lands (islands, regions, continents)

• भूपीठे (bhūpīṭhe) - on the earth's surface, on the ground

• कदाचित् (kadācit) - by chance, unexpectedly (sometimes, at some time, by chance)

• कालयोगतः (kālayogataḥ) - by a twist of fate or destiny (due to the conjunction of time, by fate, by a turn of events)

• अवशः (avaśaḥ) - the sage, being helpless or having no choice (helpless, powerless, against one's will)

• शत्रुणा (śatruṇā) - by the enemy

• आक्रान्तम् (ākrāntam) - the city which was overrun by the enemy (overrun, attacked, assailed)

• स्वम् (svam) - the city belonging to him (his own)

• एव (eva) - indeed, only, just

• प्राप (prāpa) - he reached, he obtained, he arrived at

• तत्पुरम् (tatpuram) - his former city, from which he was exiled (that city)

Words meanings and morphology

भ्रमन् (bhraman) - the sage wandering (wandering, roaming, moving about)

(adjective)

Nominative, masculine, singular of bhramat

bhramat - wandering, roaming, moving

Present Active Participle

Derived from √bhram

Root: bhram (class 1)

Note: Modifies the implicit subject (the sage)

द्वीपानि (dvīpāni) - various geographical regions or lands (islands, regions, continents)

(noun)

Accusative, neuter, plural of dvīpa

dvīpa - island, continent, region (often refers to major land divisions of the earth)

Literally 'having water on two sides'

Note: Object of the action 'bhraman'

भूपीठे (bhūpīṭhe) - on the earth's surface, on the ground

(noun)

Locative, masculine, singular of bhūpīṭha

bhūpīṭha - earth's surface, terrestrial surface

Compound type : tatpuruṣa (bhū+pīṭha)

• bhū – earth, ground, land
  noun (feminine)
• pīṭha – seat, stool, surface, base
  noun (masculine)

कदाचित् (kadācit) - by chance, unexpectedly (sometimes, at some time, by chance)

(indeclinable)

कालयोगतः (kālayogataḥ) - by a twist of fate or destiny (due to the conjunction of time, by fate, by a turn of events)

(indeclinable)

Adverbial suffix -tas appended to the compound kālayoga

Compound type : tatpuruṣa (kāla+yoga)

• kāla – time, destiny
  noun (masculine)
• yoga – junction, union, conjunction, fate (yoga)
  noun (masculine)
  Derived from root √yuj
  Root: yuj (class 7)

अवशः (avaśaḥ) - the sage, being helpless or having no choice (helpless, powerless, against one's will)

(adjective)

Nominative, masculine, singular of avaśa

avaśa - powerless, helpless, dependent, involuntary

Negative prefix 'a' + vaśa (will, power)

Compound type : tatpuruṣa (a+vaśa)

• a – not, non-
  indeclinable
  Negative particle
• vaśa – will, control, power
  noun (masculine)

Note: Modifies the implicit subject (the sage)

शत्रुणा (śatruṇā) - by the enemy

(noun)

Instrumental, masculine, singular of śatru

śatru - enemy, foe, adversary

Note: Agent in a passive construction with 'ākrāntam'

आक्रान्तम् (ākrāntam) - the city which was overrun by the enemy (overrun, attacked, assailed)

(adjective)

Accusative, neuter, singular of ākrānta

ākrānta - attacked, assailed, overcome, seized

Past Passive Participle

Derived from √kram with prefix ā

Prefix: ā

Root: kram (class 1)

Note: Modifies 'tatpuram'

स्वम् (svam) - the city belonging to him (his own)

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's own, belonging to oneself

Reflexive possessive adjective/pronoun

Note: Functions as an adjective modifying 'tatpuram'

एव (eva) - indeed, only, just

(indeclinable)

प्राप (prāpa) - he reached, he obtained, he arrived at

(verb)

3rd person , singular, active, perfect (liṭ) of āp

Perfect tense

Perfect form of √āp with prefix pra

Prefix: pra

Root: āp (class 5)

तत्पुरम् (tatpuram) - his former city, from which he was exiled (that city)

(noun)

Accusative, neuter, singular of tatpura

tatpura - that city, his former city

Compound type : tatpuruṣa (tad+pura)

• tad – that
  pronoun (neuter)
  Demonstrative pronoun
• pura – city, town
  noun (neuter)

Note: Object of the verb 'prāpa'