योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-75, verse-19

धनानि वाजिविभवाद्यैश्वर्यं चाष्टधोदितम् ।
सिद्धैरप्यर्पितं तुष्टैर्मेनाते जर्जरं तृणम् ॥ १९ ॥

dhanāni vājivibhavādyaiśvaryaṃ cāṣṭadhoditam ,
siddhairapyarpitaṃ tuṣṭairmenāte jarjaraṃ tṛṇam 19

19. dhanāni vājivibhavādyaiśvaryam ca aṣṭadhā uditam
siddhaiḥ api arpitam tuṣṭaiḥ menāte jarjaram tṛṇam

19. siddhaiḥ tuṣṭaiḥ api aṣṭadhā uditam dhanāni
vājivibhavādyaiśvaryam ca arpitam menāte jarjaram tṛṇam

19. Even wealth, horse-power, and other forms of sovereignty (aiśvaryam), declared to be eightfold, though offered by contented perfected beings (siddhas), those two considered as merely a withered blade of grass.

Words meanings summery:

• धनानि (dhanāni) - riches, wealth, properties

• वाजिविभवाद्यैश्वर्यम् (vājivibhavādyaiśvaryam) - opulence including horse-power and other forms, sovereignty beginning with horse-power

• च (ca) - and, also

• अष्टधा (aṣṭadhā) - eightfold, in eight ways

• उदितम् (uditam) - declared, mentioned, arisen

• सिद्धैः (siddhaiḥ) - by perfected beings (siddhas)

• अपि (api) - even, also

• अर्पितम् (arpitam) - offered, presented

• तुष्टैः (tuṣṭaiḥ) - by satisfied ones, by contented ones

• मेनाते (menāte) - they two considered, they two thought

• जर्जरम् (jarjaram) - withered, decayed, old, worthless

• तृणम् (tṛṇam) - a blade of grass, straw, anything worthless

Words meanings and morphology

धनानि (dhanāni) - riches, wealth, properties

(noun)

Nominative, neuter, plural of dhana

dhana - wealth, riches, property, money

Note: Subject of 'considered'.

वाजिविभवाद्यैश्वर्यम् (vājivibhavādyaiśvaryam) - opulence including horse-power and other forms, sovereignty beginning with horse-power

(noun)

Accusative, neuter, singular of vājivibhavādyaiśvarya

vājivibhavādyaiśvarya - opulence/sovereignty beginning with horse-power/wealth

Compound.

Compound type : tatpuruṣa (vāji+vibhava+ādya+aiśvarya)

• vāji – horse, strong, swift
  noun (masculine)
• vibhava – power, might, wealth, prosperity
  noun (masculine)
  From vi-√bhū (to be, become).
  Prefix: vi
  Root: √bhū (class 1)
• ādya – beginning with, and so forth, etc.
  adjective (neuter)
  From ādi.
• aiśvarya – sovereignty, dominion, power, supremacy, opulence
  noun (neuter)
  From īśvara with suffix -ya.

Note: Object of 'menāte'.

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Connects 'dhanāni' and 'vājivibhavādyaiśvaryam'.

अष्टधा (aṣṭadhā) - eightfold, in eight ways

(indeclinable)

Formed from aṣṭan (eight) with suffix -dhā.

Note: Modifies 'uditam'.

उदितम् (uditam) - declared, mentioned, arisen

(participle)

Nominative, neuter, singular of udita

udita - spoken, uttered, risen, manifested, declared

Past Passive Participle

Formed from ud-√vac (to speak) or ud-√i (to rise/go). Here, 'declared' from ud-√vac.

Prefix: ud

Root: √vac (class 2)

Note: Predicate for 'dhanāni' and 'vājivibhavādyaiśvaryam'.

सिद्धैः (siddhaiḥ) - by perfected beings (siddhas)

(noun)

Instrumental, masculine, plural of siddha

siddha - perfected, accomplished, successful; a perfected being, sage, adept

Past Passive Participle (from √sidh) used as a noun.

From √sidh (to accomplish, succeed).

Root: √sidh (class 4)

Note: Agent of 'arpitam'.

अपि (api) - even, also

(indeclinable)

Particle.

Note: Emphasizes 'siddhaiḥ'.

अर्पितम् (arpitam) - offered, presented

(participle)

Accusative, neuter, singular of arpita

arpita - offered, presented, placed, entrusted

Past Passive Participle

Formed from √ṛp (to place, offer).

Root: √ṛp (class 10)

Note: Predicate for 'dhanāni' and 'vājivibhavādyaiśvaryam'.

तुष्टैः (tuṣṭaiḥ) - by satisfied ones, by contented ones

(adjective)

Instrumental, masculine, plural of tuṣṭa

tuṣṭa - satisfied, contented, pleased

Past Passive Participle

From √tuṣ (to be pleased).

Root: √tuṣ (class 4)

Note: Modifies 'siddhaiḥ'.

मेनाते (menāte) - they two considered, they two thought

(verb)

3rd person , dual, middle, present (laṭ) of √man

Present Middle

From √man (to think), 4th class, Ātmanepada.

Root: √man (class 4)

जर्जरम् (jarjaram) - withered, decayed, old, worthless

(adjective)

Accusative, neuter, singular of jarjara

jarjara - decayed, old, worn out, infirm, worthless

Reduplicated from √jṛ (to waste away).

Root: √jṛ (class 1)

Note: Predicate accusative with 'tṛṇam'.

तृणम् (tṛṇam) - a blade of grass, straw, anything worthless

(noun)

Accusative, neuter, singular of tṛṇa

tṛṇa - grass, a blade of grass, straw, anything insignificant or worthless

Note: Object of consideration for 'menāte'.