योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-75, verse-10

नानागारांश्च तत्रासौ प्रवाहपतितांश्च तान् ।
पौरांश्च मन्त्रिणश्चैव शमी भिक्षामयाचत ॥ १० ॥

nānāgārāṃśca tatrāsau pravāhapatitāṃśca tān ,
paurāṃśca mantriṇaścaiva śamī bhikṣāmayācata 10

10. nānāgārān ca tatra asau pravāhapatitān ca tān
paurān ca mantriṇaḥ ca eva śamī bhikṣām ayācata

10. asau śamī tatra nānāgārān ca tān pravāhapatitān
ca paurān ca mantriṇaḥ ca eva bhikṣām ayācata

10. There, the ascetic Śamī begged for alms from various houses, and from those who had fallen into misfortune, as well as from the citizens and ministers.

Words meanings summery:

• नानागारान् (nānāgārān) - various houses, many dwellings

• च (ca) - and, also, moreover

• तत्र (tatra) - there, in that place, then

• असौ (asau) - Refers to Śamī. (that one, he, she, it (remote demonstrative))

• प्रवाहपतितान् (pravāhapatitān) - those fallen into a current/stream; those fallen into misfortune/calamity

• च (ca) - and, also, moreover

• तान् (tān) - Refers to pravāhapatitān. (those (masculine, plural, accusative))

• पौरान् (paurān) - citizens, town-dwellers

• च (ca) - and, also, moreover

• मन्त्रिणः (mantriṇaḥ) - ministers, counselors

• च (ca) - and, also, moreover

• एव (eva) - indeed, just, only, even

• शमी (śamī) - The ascetic named Śamī. (Śamī (proper noun); tranquil, ascetic)

• भिक्षाम् (bhikṣām) - alms, begged food, charity

• अयाचत (ayācata) - Śamī begged. (he/she/it begged, requested)

Words meanings and morphology

नानागारान् (nānāgārān) - various houses, many dwellings

(noun)

Accusative, neuter, plural of nānāgāra

nānāgāra - various houses, many dwellings

Compound type : karmadhāraya (nānā+agāra)

• nānā – various, manifold, different
  indeclinable
• agāra – house, dwelling, abode
  noun (neuter)

च (ca) - and, also, moreover

(indeclinable)

तत्र (tatra) - there, in that place, then

(indeclinable)

असौ (asau) - Refers to Śamī. (that one, he, she, it (remote demonstrative))

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one (yonder, remote)

प्रवाहपतितान् (pravāhapatitān) - those fallen into a current/stream; those fallen into misfortune/calamity

(adjective)

Accusative, masculine, plural of pravāhapatita

pravāhapatita - fallen into a stream/current; fallen into misfortune/calamity

Past Passive Participle

Derived from pra-vaha (to flow forth) + patita (fallen).

Compound type : tatpurusha (pravāha+patita)

• pravāha – current, stream, flow; course, continuous flow; consequence
  noun (masculine)
  Prefix: pra
  Root: vah (class 1)
• patita – fallen, dropped, descended; degraded, outcast, miserable
  adjective (masculine)
  Past Passive Participle
  Derived from root 'pat' (to fall).
  Root: pat (class 1)

Note: Used substantively (as a noun) meaning "those fallen".

च (ca) - and, also, moreover

(indeclinable)

तान् (tān) - Refers to pravāhapatitān. (those (masculine, plural, accusative))

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

पौरान् (paurān) - citizens, town-dwellers

(noun)

Accusative, masculine, plural of paura

paura - citizen, town-dweller, inhabitant of a city

Derived from 'pura' (city).

च (ca) - and, also, moreover

(indeclinable)

मन्त्रिणः (mantriṇaḥ) - ministers, counselors

(noun)

Accusative, masculine, plural of mantrin

mantrin - minister, counselor

Derived from 'mantra' (counsel, secret, sacred word) + 'in' (possessive suffix).

Root: man (class 4)

Note: The nominative singular is 'mantrī', accusative plural 'mantriṇaḥ'.

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - indeed, just, only, even

(indeclinable)

शमी (śamī) - The ascetic named Śamī. (Śamī (proper noun); tranquil, ascetic)

(proper noun)

Nominative, masculine, singular of śamin

śamin - tranquil, calm, abstinent; an ascetic, a hermit

Derived from 'śama' (tranquility, calm) + 'in' (possessive suffix).

Root: śam (class 4)

Note: Refers to a specific ascetic in the Mahābhārata narrative.

भिक्षाम् (bhikṣām) - alms, begged food, charity

(noun)

Accusative, feminine, singular of bhikṣā

bhikṣā - alms, begged food, charity, begging

Derived from root 'bhikṣ' (to beg).

Root: bhikṣ (class 1)

अयाचत (ayācata) - Śamī begged. (he/she/it begged, requested)

(verb)

3rd person , singular, active, past imperfect (laṅ) of yāc

Imperfect (Laṅ)

Third person singular, active voice.

Root: yāc (class 1)