योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-75, verse-3

गोभूम्यश्वहिरण्यादि ददौ धनमशेषतः ।
द्विजेभ्यो निजबन्धुभ्यो गुण्यगुण्यविचारयन् ॥ ३ ॥

gobhūmyaśvahiraṇyādi dadau dhanamaśeṣataḥ ,
dvijebhyo nijabandhubhyo guṇyaguṇyavicārayan 3

3. gobhūmyaśvahiranyādi dadau dhanam aśeṣataḥ
dvijebhyaḥ nijabandhubhyaḥ guṇyāguṇya-avicārayan

3. saḥ gobhūmyaśvahiranyādi dhanam aśeṣataḥ dadau
dvijebhyaḥ nijabandhubhyaḥ guṇyāguṇya-avicārayan

3. He gave away all his wealth—cows, land, horses, gold, and so forth—completely, to brahmins (dvija) and his own relatives, without distinguishing between the worthy and the unworthy.

Words meanings summery:

• गोभूम्यश्वहिरन्यादि (gobhūmyaśvahiranyādi) - cows, land, horses, gold, etc.

• ददौ (dadau) - he gave

• धनम् (dhanam) - wealth, riches, property

• अशेषतः (aśeṣataḥ) - completely, entirely, without remainder

• द्विजेभ्यः (dvijebhyaḥ) - to the brahmins, to the twice-born

• निजबन्धुभ्यः (nijabandhubhyaḥ) - to his own relatives

• गुण्यागुण्य-अविचारयन् (guṇyāguṇya-avicārayan) - without considering worthy and unworthy, without distinguishing between worthy and unworthy

Words meanings and morphology

गोभूम्यश्वहिरन्यादि (gobhūmyaśvahiranyādi) - cows, land, horses, gold, etc.

(noun)

Accusative, neuter, singular of gobhūmyaśvahiranyādi

gobhūmyaśvahiranyādi - cows, land, horses, gold, and so on

Compound type : dvandva (go+bhūmi+aśva+hiraṇya+ādi)

• go – cow, ox, earth, ray of light
  noun (feminine)
• bhūmi – land, earth, ground
  noun (feminine)
• aśva – horse
  noun (masculine)
• hiraṇya – gold, wealth
  noun (neuter)
• ādi – beginning, and so on, etcetera
  indeclinable

Note: Treated as a collective singular in accusative, qualifying 'dhanam'.

ददौ (dadau) - he gave

(verb)

3rd person , singular, active, perfect (liṭ) of √dā

Root: dā (class 3)

धनम् (dhanam) - wealth, riches, property

(noun)

Accusative, neuter, singular of dhana

dhana - wealth, riches, property, money

अशेषतः (aśeṣataḥ) - completely, entirely, without remainder

(indeclinable)

Derived from aśeṣa (without remainder) with the adverbial suffix -tas.

द्विजेभ्यः (dvijebhyaḥ) - to the brahmins, to the twice-born

(noun)

Dative, masculine, plural of dvija

dvija - twice-born (a brahmin, kṣatriya, or vaiśya), bird, tooth

निजबन्धुभ्यः (nijabandhubhyaḥ) - to his own relatives

(noun)

Dative, masculine, plural of nijabandhu

nijabandhu - own relative, kinsman

Compound type : tatpuruṣa (nija+bandhu)

• nija – own, innate, inherent
  adjective
• bandhu – relative, kinsman, friend
  noun (masculine)

गुण्यागुण्य-अविचारयन् (guṇyāguṇya-avicārayan) - without considering worthy and unworthy, without distinguishing between worthy and unworthy

(adjective)

Nominative, masculine, singular of guṇyāguṇyāvicārayat

guṇyāguṇyāvicārayat - not considering worthy and unworthy

Present Active Participle

Compound formed with negation 'a-' and the present active participle 'vicārayat' (from vi-√car, to consider/distinguish) which itself operates on guṇyāguṇya.

Compound type : bahuvrīhi (guṇya+aguṇya+a+vicārayant)

• guṇya – worthy, meritorious, virtuous
  adjective
  Gerundive
  From guṇa (quality, merit).
• aguṇya – unworthy, without merit, demeritorious
  adjective
  Gerundive
  Negation 'a-' of guṇya.
• a – not, non-, un-
  indeclinable
  Negative prefix.
• vicārayant – considering, distinguishing, deliberating
  adjective (masculine)
  Present Active Participle
  From causative of root √car (to move) with upasarga vi-.
  Prefix: vi
  Root: car (class 1)