योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-65, verse-5

परात्प्रस्पन्दितात्मेति न भिक्षू राम केवलम् ।
मोहान्मोहान्तरं याति जीवोऽहरहरेव नः ॥ ५ ॥

parātpraspanditātmeti na bhikṣū rāma kevalam ,
mohānmohāntaraṃ yāti jīvo'harahareva naḥ 5

5. parāt praspanditātmā iti na bhikṣū rāma kevalam
| mohāt mohāntaram yāti jīvaḥ aharahaḥ eva naḥ ||

5. parāt praspanditātmā iti [bhavati] rāma,
[eṣaḥ] kevalam bhikṣū na naḥ jīvaḥ mohāt mohāntaram aharahaḥ eva yāti

5. That which is the self (ātman) manifesting from the Supreme — that is not merely a mendicant (bhikṣu), O Rāma. Our individual soul (jīva), indeed, goes from one delusion to another, day after day.

Words meanings summery:

• परात् (parāt) - from the Supreme (from the Supreme, from the higher)

• प्रस्पन्दितात्मा (praspanditātmā) - the self (ātman) manifesting from the Supreme (the self (ātman) that has vibrated forth, the manifested self)

• इति (iti) - thus, indicating its nature (thus, so, in this way, indicating direct speech/explanation)

• न (na) - not (not, no)

• भिक्षू (bhikṣū) - a mendicant (bhikṣu) (mendicant, beggar, ascetic)

• राम (rāma) - O Rāma (O Rama)

• केवलम् (kevalam) - merely (merely, only, solely)

• मोहात् (mohāt) - from one delusion (from delusion)

• मोहान्तरम् (mohāntaram) - to another delusion

• याति (yāti) - goes (goes, moves, attains)

• जीवः (jīvaḥ) - the individual soul (jīva) (living being, individual soul (jīva))

• अहरहः (aharahaḥ) - day after day (day after day, daily)

• एव (eva) - indeed (indeed, only, just)

• नः (naḥ) - our (our, to us, by us)

Words meanings and morphology

परात् (parāt) - from the Supreme (from the Supreme, from the higher)

(adjective)

Ablative, masculine, singular of para

para - supreme, highest, ultimate; other, distant

प्रस्पन्दितात्मा (praspanditātmā) - the self (ātman) manifesting from the Supreme (the self (ātman) that has vibrated forth, the manifested self)

(noun)

Nominative, masculine, singular of praspanditātman

praspanditātman - the manifested self, the vibrating soul

Compound type : karmadhāraya (praspandita+ātman)

• praspandita – vibrated, manifested, stirred forth
  adjective
  Past Passive Participle
  Derived from root 'spand' with prefix 'pra'
  Prefix: pra
  Root: spand (class 1)
• ātman – self, soul, spirit
  noun (masculine)

इति (iti) - thus, indicating its nature (thus, so, in this way, indicating direct speech/explanation)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

भिक्षू (bhikṣū) - a mendicant (bhikṣu) (mendicant, beggar, ascetic)

(noun)

Nominative, masculine, singular of bhikṣu

bhikṣu - mendicant, beggar, ascetic, Buddhist monk

Note: The form 'bhikṣū' typically signifies a nominative dual, but is here interpreted as a singular, likely due to poetic license or textual variant to fit the context.

राम (rāma) - O Rāma (O Rama)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a Hindu deity), pleasing, charming

केवलम् (kevalam) - merely (merely, only, solely)

(adjective)

Accusative, neuter, singular of kevala

kevala - alone, only, mere, exclusive

Note: Functions adverbially here.

मोहात् (mohāt) - from one delusion (from delusion)

(noun)

Ablative, masculine, singular of moha

moha - delusion, illusion, confusion, bewilderment

मोहान्तरम् (mohāntaram) - to another delusion

(noun)

Accusative, neuter, singular of mohāntara

mohāntara - another delusion

Compound type : tatpuruṣa (moha+antara)

• moha – delusion, illusion
  noun (masculine)
• antara – other, another, interior, interval
  adjective (neuter)

याति (yāti) - goes (goes, moves, attains)

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

जीवः (jīvaḥ) - the individual soul (jīva) (living being, individual soul (jīva))

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul, life principle

अहरहः (aharahaḥ) - day after day (day after day, daily)

(indeclinable)

Compound type : dvirukta (ahar+ahar)

• ahar – day
  noun (neuter)
• ahar – day
  noun (neuter)

एव (eva) - indeed (indeed, only, just)

(indeclinable)

नः (naḥ) - our (our, to us, by us)

(pronoun)

Genitive, plural of asmad

asmad - I, me

Note: Here 'naḥ' serves as a possessive pronoun 'our'.