योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-65, verse-4

एवंततस्वरूपोऽपि देही चामोक्षमाकुलः ।
जीवयूथं मया तुभ्यं कथितं कथयाऽनया ॥ ४ ॥

evaṃtatasvarūpo'pi dehī cāmokṣamākulaḥ ,
jīvayūthaṃ mayā tubhyaṃ kathitaṃ kathayā'nayā 4

4. evam tatasvarūpaḥ api dehī ca āmokṣam ākulaḥ |
jīvayūtham mayā tubhyam kathitam kathayā anayā ||

4. evam tatasvarūpaḥ api dehī ca āmokṣam ākulaḥ [bhavati]
mayā anayā kathayā tubhyam jīvayūtham kathitam

4. Even though the embodied being (dehin) is of such a nature, it remains agitated until final liberation (mokṣa). By me, the multitude of individual souls (jīva) has been explained to you through this discourse.

Words meanings summery:

• एवम् (evam) - thus (thus, so, in this manner)

• ततस्वरूपः (tatasvarūpaḥ) - of such a nature (having such a nature, having an expanded nature)

• अपि (api) - even though (also, even, although)

• देही (dehī) - the embodied soul (dehin) (embodied being, soul)

• च (ca) - and (and, also)

• आमोक्षम् (āmokṣam) - until final liberation (mokṣa) (until liberation (mokṣa))

• आकुलः (ākulaḥ) - agitated (agitated, distressed, bewildered)

• जीवयूथम् (jīvayūtham) - the multitude of individual souls (jīva) (multitude of living beings, assembly of souls)

• मया (mayā) - by me

• तुभ्यम् (tubhyam) - to you

• कथितम् (kathitam) - explained (told, narrated, explained)

• कथया (kathayā) - through this narration (by narration, by discourse)

• अनया (anayā) - this (by this)

Words meanings and morphology

एवम् (evam) - thus (thus, so, in this manner)

(indeclinable)

ततस्वरूपः (tatasvarūpaḥ) - of such a nature (having such a nature, having an expanded nature)

(adjective)

Nominative, masculine, singular of tatasvarūpa

tatasvarūpa - having such a nature, having an expanded form

Compound type : karmadhāraya (tata+svarūpa)

• tata – extended, spread, such
  adjective
• svarūpa – own form, true nature
  noun (neuter)

अपि (api) - even though (also, even, although)

(indeclinable)

देही (dehī) - the embodied soul (dehin) (embodied being, soul)

(noun)

Nominative, masculine, singular of dehin

dehin - embodied being, soul, individual soul

च (ca) - and (and, also)

(indeclinable)

आमोक्षम् (āmokṣam) - until final liberation (mokṣa) (until liberation (mokṣa))

(indeclinable)

Compound type : avyayībhāva (ā+mokṣa)

• ā – up to, until, towards
  indeclinable
• mokṣa – liberation, freedom, release
  noun (masculine)

आकुलः (ākulaḥ) - agitated (agitated, distressed, bewildered)

(adjective)

Nominative, masculine, singular of ākula

ākula - agitated, distressed, confused, full of

जीवयूथम् (jīvayūtham) - the multitude of individual souls (jīva) (multitude of living beings, assembly of souls)

(noun)

Accusative, neuter, singular of jīvayūtha

jīvayūtha - multitude of living beings

Compound type : tatpuruṣa (jīva+yūtha)

• jīva – living being, individual soul
  noun (masculine)
• yūtha – multitude, flock, herd, troop
  noun (neuter)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

तुभ्यम् (tubhyam) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

कथितम् (kathitam) - explained (told, narrated, explained)

(adjective)

Accusative, neuter, singular of kathita

kathita - told, spoken, narrated

Past Passive Participle

Derived from root 'kath' (to tell)

Root: kath (class 10)

Note: Agrees with 'jīvayūtham' in a passive construction.

कथया (kathayā) - through this narration (by narration, by discourse)

(noun)

Instrumental, feminine, singular of kathā

kathā - narration, story, discourse

अनया (anayā) - this (by this)

(pronoun)

Instrumental, feminine, singular of idam

idam - this

Note: Agrees with 'kathayā'.