योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-65, verse-4

एवंततस्वरूपोऽपि देही चामोक्षमाकुलः ।
जीवयूथं मया तुभ्यं कथितं कथयाऽनया ॥ ४ ॥

evaṃtatasvarūpo'pi dehī cāmokṣamākulaḥ ,
jīvayūthaṃ mayā tubhyaṃ kathitaṃ kathayā'nayā 4

4. evam tatasvarūpaḥ api dehī ca āmokṣam ākulaḥ |
jīvayūtham mayā tubhyam kathitam kathayā anayā ||

4. evam tatasvarūpaḥ api dehī ca āmokṣam ākulaḥ [bhavati]
mayā anayā kathayā tubhyam jīvayūtham kathitam

4. Even though the embodied being (dehin) is of such a nature, it remains agitated until final liberation (mokṣa). By me, the multitude of individual souls (jīva) has been explained to you through this discourse.

4. אף כי זהו טבעה המורחב, הנשמה הגשמית נותרת מוטרדת ונסערת עד לשחרור השלם. בסיפור זה תיארתי לפניך את אוסף הנשמות.

Words meanings summery:

• एवम् (evam) - thus (thus, so, in this manner)

• ततस्वरूपः (tatasvarūpaḥ) - of such a nature (having such a nature, having an expanded nature)

• अपि (api) - even though (also, even, although)

• देही (dehī) - the embodied soul (dehin) (embodied being, soul)

• च (ca) - and (and, also)

• आमोक्षम् (āmokṣam) - until final liberation (mokṣa) (until liberation (mokṣa))

• आकुलः (ākulaḥ) - agitated (agitated, distressed, bewildered)

• जीवयूथम् (jīvayūtham) - the multitude of individual souls (jīva) (multitude of living beings, assembly of souls)

• मया (mayā) - by me

• तुभ्यम् (tubhyam) - to you

• कथितम् (kathitam) - explained (told, narrated, explained)

• कथया (kathayā) - through this narration (by narration, by discourse)

• अनया (anayā) - this (by this)

Words meanings and morphology

एवम् (evam) - thus (thus, so, in this manner)

(indeclinable)

ततस्वरूपः (tatasvarūpaḥ) - of such a nature (having such a nature, having an expanded nature)

(adjective)

Nominative, masculine, singular of tatasvarūpa

tatasvarūpa - having such a nature, having an expanded form

Compound type : karmadhāraya (tata+svarūpa)

• tata – extended, spread, such
  adjective
• svarūpa – own form, true nature
  noun (neuter)

अपि (api) - even though (also, even, although)

(indeclinable)

देही (dehī) - the embodied soul (dehin) (embodied being, soul)

(noun)

Nominative, masculine, singular of dehin

dehin - embodied being, soul, individual soul

च (ca) - and (and, also)

(indeclinable)

आमोक्षम् (āmokṣam) - until final liberation (mokṣa) (until liberation (mokṣa))

(indeclinable)

Compound type : avyayībhāva (ā+mokṣa)

• ā – up to, until, towards
  indeclinable
• mokṣa – liberation, freedom, release
  noun (masculine)

आकुलः (ākulaḥ) - agitated (agitated, distressed, bewildered)

(adjective)

Nominative, masculine, singular of ākula

ākula - agitated, distressed, confused, full of

जीवयूथम् (jīvayūtham) - the multitude of individual souls (jīva) (multitude of living beings, assembly of souls)

(noun)

Accusative, neuter, singular of jīvayūtha

jīvayūtha - multitude of living beings

Compound type : tatpuruṣa (jīva+yūtha)

• jīva – living being, individual soul
  noun (masculine)
• yūtha – multitude, flock, herd, troop
  noun (neuter)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

तुभ्यम् (tubhyam) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

कथितम् (kathitam) - explained (told, narrated, explained)

(adjective)

Accusative, neuter, singular of kathita

kathita - told, spoken, narrated

Past Passive Participle

Derived from root 'kath' (to tell)

Root: kath (class 10)

Note: Agrees with 'jīvayūtham' in a passive construction.

कथया (kathayā) - through this narration (by narration, by discourse)

(noun)

Instrumental, feminine, singular of kathā

kathā - narration, story, discourse

अनया (anayā) - this (by this)

(pronoun)

Instrumental, feminine, singular of idam

idam - this

Note: Agrees with 'kathayā'.

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