योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-65, verse-2

सर्वस्याभासजीवस्य मृतिजन्ममयी स्थितिः ।
भवत्येव चिदाकाशरूपिण्येवाकृतिं गता ॥ २ ॥

sarvasyābhāsajīvasya mṛtijanmamayī sthitiḥ ,
bhavatyeva cidākāśarūpiṇyevākṛtiṃ gatā 2

2. sarvasya ābhāsajīvasya mṛtijanmamayī sthitiḥ
bhavati eva citākāśarūpiṇī eva ākṛtim gatā

2. sarvasya ābhāsajīvasya mṛtijanmamayī sthitiḥ
eva citākāśarūpiṇī eva ākṛtim gatā bhavati

2. The condition of birth and death for every illusory individual soul (jīva) certainly arises when it assumes a form which is inherently the very nature of the ether of consciousness (cit-ākāśa).

Words meanings summery:

• सर्वस्य (sarvasya) - of all, of every

• आभासजीवस्य (ābhāsajīvasya) - of the illusory individual soul (jīva), of the reflected living being

• मृतिजन्ममयी (mṛtijanmamayī) - consisting of death and birth, characterized by death and birth

• स्थितिः (sthitiḥ) - state, condition, existence, stability

• भवति (bhavati) - it is, it becomes, it arises

• एव (eva) - indeed, certainly, only

• चिताकाशरूपिणी (citākāśarūpiṇī) - whose form is the ether of consciousness, having the nature of consciousness-space

• एव (eva) - indeed, certainly, only

• आकृतिम् (ākṛtim) - form, shape, appearance

• गता (gatā) - having gone, assumed, attained

Words meanings and morphology

सर्वस्य (sarvasya) - of all, of every

(pronoun)

Genitive, masculine, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with ābhāsajīvasya

आभासजीवस्य (ābhāsajīvasya) - of the illusory individual soul (jīva), of the reflected living being

(noun)

Genitive, masculine, singular of ābhāsajīva

ābhāsajīva - reflected soul, illusory living being

Compound type : karmadhāraya (ābhāsa+jīva)

• ābhāsa – reflection, appearance, semblance, illusion
  noun (masculine)
• jīva – living being, individual soul (jīva)
  noun (masculine)
  Root: jīv (class 1)

मृतिजन्ममयी (mṛtijanmamayī) - consisting of death and birth, characterized by death and birth

(adjective)

Nominative, feminine, singular of mṛtijanmamaya

mṛtijanmamaya - consisting of or composed of death and birth

Compound type : tatpurusha (mṛti+janma+maya)

• mṛti – death, dying
  noun (feminine)
  Root: mṛ (class 1)
• janma – birth, origin, existence
  noun (neuter)
  Root: jan (class 4)
• maya – consisting of, made of, full of
  suffix (adjectival)
  Suffix forming adjectives from nouns, meaning 'made of' or 'consisting of'.

स्थितिः (sthitiḥ) - state, condition, existence, stability

(noun)

Nominative, feminine, singular of sthiti

sthiti - state, condition, existence, stability, position

Root: sthā (class 1)

भवति (bhavati) - it is, it becomes, it arises

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

एव (eva) - indeed, certainly, only

(indeclinable)

चिताकाशरूपिणी (citākāśarūpiṇī) - whose form is the ether of consciousness, having the nature of consciousness-space

(adjective)

Nominative, feminine, singular of citākāśarūpiṇī

citākāśarūpin - having the form of the consciousness-ether

Feminine form of citākāśarūpin

Compound type : tatpurusha (cit+ākāśa+rūpin)

• cit – consciousness, intelligence
  noun (feminine)
• ākāśa – ether, space, sky
  noun (masculine)
• rūpin – having the form of, characterized by, embodied as
  adjective

एव (eva) - indeed, certainly, only

(indeclinable)

आकृतिम् (ākṛtim) - form, shape, appearance

(noun)

Accusative, feminine, singular of ākṛti

ākṛti - form, shape, appearance, figure

गता (gatā) - having gone, assumed, attained

(participle)

Nominative, feminine, singular of gata

gata - gone, arrived, attained, assumed

Past Passive Participle

From root gam with suffix -ta

Root: gam (class 1)