योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-65, verse-18
स्वास्पदेषु यथाशास्त्रमहर्व्यापारमादृताः ।
सर्वे संपादयामासुर्निजधर्मं क्रमोचितम् ॥ १८ ॥
सर्वे संपादयामासुर्निजधर्मं क्रमोचितम् ॥ १८ ॥
svāspadeṣu yathāśāstramaharvyāpāramādṛtāḥ ,
sarve saṃpādayāmāsurnijadharmaṃ kramocitam 18
sarve saṃpādayāmāsurnijadharmaṃ kramocitam 18
18.
sva-aspadeṣu yathāśāstram aharvyāpāram ādṛtāḥ |
sarve saṃpādayāmāsuḥ nijadharmam kramocitam ||
sarve saṃpādayāmāsuḥ nijadharmam kramocitam ||
18.
sarve sva-aspadeṣu yathāśāstram aharvyāpāram ādṛtāḥ (santaḥ),
kramocitam nijadharmam saṃpādayāmāsuḥ
kramocitam nijadharmam saṃpādayāmāsuḥ
18.
All of them, attentive to their daily activities in their respective places and in accordance with the sacred texts, then performed their own specific duty (dharma), which was appropriate to their station.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्व-अस्पदेषु (sva-aspadeṣu) - in their own places, in their respective positions
- यथाशास्त्रम् (yathāśāstram) - according to the scriptures, in accordance with the rules
- अहर्व्यापारम् (aharvyāpāram) - daily activities, day's work
- आदृताः (ādṛtāḥ) - attentive, devoted, engaged in, honored, revered
- सर्वे (sarve) - all, everyone
- संपादयामासुः (saṁpādayāmāsuḥ) - they performed, accomplished, carried out
- निजधर्मम् (nijadharmam) - one's own duty (dharma), one's intrinsic nature (dharma)
- क्रमोचितम् (kramocitam) - appropriate to the order/succession, fitting to one's station
Words meanings and morphology
स्व-अस्पदेषु (sva-aspadeṣu) - in their own places, in their respective positions
(noun)
Locative, neuter, plural of svāspada
svāspada - one's own place/position
Compound noun
Compound type : ṣaṣṭhī tatpuruṣa (sva+āspada)
- sva – one's own, self
pronoun/adjective (masculine) - āspada – seat, place, position, abode
noun (neuter)
Note: Refers to the places of the people.
यथाशास्त्रम् (yathāśāstram) - according to the scriptures, in accordance with the rules
(indeclinable)
Avyayībhāva compound
Compound type : avyayībhāva (yathā+śāstra)
- yathā – as, according to
indeclinable - śāstra – scripture, rule, teaching
noun (neuter)
Note: Adverbial.
अहर्व्यापारम् (aharvyāpāram) - daily activities, day's work
(noun)
Accusative, masculine, singular of aharvyāpāra
aharvyāpāra - daily activities, day's work
Compound noun
Compound type : ṣaṣṭhī tatpuruṣa (ahan+vyāpāra)
- ahan – day
noun (neuter) - vyāpāra – activity, business, occupation
noun (masculine)
Note: Direct object of 'ādṛtāḥ' (regarded as, devoted to).
आदृताः (ādṛtāḥ) - attentive, devoted, engaged in, honored, revered
(adjective)
Nominative, masculine, plural of ādṛta
ādṛta - honored, regarded, attentive, engaged in
Past Passive Participle
From ā-√dṛ (to honor, regard, attend to)
Prefix: ā
Root: dṛ (class 6)
Note: Modifies 'sarve'.
सर्वे (sarve) - all, everyone
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every
Note: Subject of 'saṃpādayāmāsuḥ'.
संपादयामासुः (saṁpādayāmāsuḥ) - they performed, accomplished, carried out
(verb)
3rd person , plural, active, past perfect (ām-lit) of √pad
Prefixes: sam+pra
Root: pad (class 4)
Note: Main verb of the sentence (periphrastic perfect from causative of sam-pra-√pad).
निजधर्मम् (nijadharmam) - one's own duty (dharma), one's intrinsic nature (dharma)
(noun)
Accusative, masculine, singular of nijadharma
nijadharma - one's own duty, one's intrinsic nature (dharma)
Compound noun
Compound type : karmadhāraya (nija+dharma)
- nija – one's own, native
adjective (masculine) - dharma – law, duty, righteousness, intrinsic nature, constitution
noun (masculine)
Note: Direct object of 'saṃpādayāmāsuḥ'.
क्रमोचितम् (kramocitam) - appropriate to the order/succession, fitting to one's station
(adjective)
Accusative, masculine, singular of kramocita
kramocita - appropriate to the order/succession, fitting to one's station
Compound adjective
Compound type : tatpuruṣa (krama+ucita)
- krama – order, succession, sequence
noun (masculine) - ucita – suitable, proper, appropriate
adjective (neuter)
Past Passive Participle
From √vac (to speak, but also related to fitness/propriety)
Root: vac (class 2)
Note: Modifies 'nijadharmam'.