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6,65

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-65, verse-15

उदभूत्प्रलयक्षुब्धघनगर्जितमांसलः ।
तत्यजुः पादयोस्तस्य पुष्पाञ्जलिपरम्पराः ॥ १५ ॥
udabhūtpralayakṣubdhaghanagarjitamāṃsalaḥ ,
tatyajuḥ pādayostasya puṣpāñjaliparamparāḥ 15
15. udabhūt pralayakṣubdha ghanagarjita māṃsalaḥ |
tatyajuḥ pādayoḥ tasya puṣpāñjaliparamparāḥ ||
15. pralayakṣubdha ghanagarjita māṃsalaḥ udabhūt
te tasya pādayoḥ puṣpāñjaliparamparāḥ tatyajuḥ
15. A powerful sound arose, as resonant as the thunder of clouds agitated during the cosmic dissolution. They offered continuous streams of flower offerings at his feet.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • उदभूत् (udabhūt) - arose, appeared, manifested
  • प्रलयक्षुब्ध (pralayakṣubdha) - agitated by the cosmic dissolution, disturbed by the destruction
  • घनगर्जित (ghanagarjita) - roar of clouds, thunder of clouds
  • मांसलः (māṁsalaḥ) - Describes the powerful sound or presence that arose. (mighty, robust, full-bodied, strong)
  • तत्यजुः (tatyajuḥ) - they offered, they cast, they threw, they abandoned
  • पादयोः (pādayoḥ) - at the feet, on the feet
  • तस्य (tasya) - Refers to the sage or person being honored. (his, of him)
  • पुष्पाञ्जलिपरम्पराः (puṣpāñjaliparamparāḥ) - The continuous streams of flower offerings that were cast at his feet. (continuous streams of flower offerings, successive rows of folded-hand flower offerings)

Words meanings and morphology

उदभूत् (udabhūt) - arose, appeared, manifested
(verb)
3rd person , singular, active, past imperfect (laṅ) of √bhū
Prefix: ud
Root: bhū (class 1)
प्रलयक्षुब्ध (pralayakṣubdha) - agitated by the cosmic dissolution, disturbed by the destruction
(adjective)
Nominative, masculine, singular of pralayakṣubdha
pralayakṣubdha - agitated by cosmic dissolution
Compound adjective
Compound type : tatpuruṣa (pralaya+kṣubdha)
  • pralaya – dissolution, destruction, cosmic dissolution
    noun (masculine)
    Derived from pra-√lī
    Prefix: pra
    Root: lī (class 4)
  • kṣubdha – agitated, disturbed, shaken
    adjective (masculine)
    Past Passive Participle
    From root √kṣubh
    Root: kṣubh (class 1)
Note: Adjective modifying an implied sound or presence.
घनगर्जित (ghanagarjita) - roar of clouds, thunder of clouds
(noun)
Nominative, neuter, singular of ghanagarjita
ghanagarjita - roar of clouds, thunder of clouds
Compound noun
Compound type : ṣaṣṭhī tatpuruṣa (ghana+garjita)
  • ghana – cloud, dense, heavy
    noun (masculine)
  • garjita – roaring, thundering, sound
    noun (neuter)
    Past Passive Participle (substantivized)
    From root √garj
    Root: garj (class 1)
Note: Used as a standard for comparison or as an attribute within the larger compound.
मांसलः (māṁsalaḥ) - Describes the powerful sound or presence that arose. (mighty, robust, full-bodied, strong)
(adjective)
Nominative, masculine, singular of māṃsala
māṁsala - fleshy, muscular, strong, robust, mighty, full
Derived from māṃsa (flesh) + la suffix
Note: Modifies an implicit 'sound' (śabdaḥ) or similar masculine nominative subject of 'udabhūt'.
तत्यजुः (tatyajuḥ) - they offered, they cast, they threw, they abandoned
(verb)
3rd person , plural, active, past perfect (lit) of √tyaj
Root: tyaj (class 1)
Note: Subject is implicitly 'people' or 'devotees' from context.
पादयोः (pādayoḥ) - at the feet, on the feet
(noun)
Locative, masculine, dual of pāda
pāda - foot, leg, quarter, ray, verse-foot
Note: Refers to a pair of feet.
तस्य (tasya) - Refers to the sage or person being honored. (his, of him)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
पुष्पाञ्जलिपरम्पराः (puṣpāñjaliparamparāḥ) - The continuous streams of flower offerings that were cast at his feet. (continuous streams of flower offerings, successive rows of folded-hand flower offerings)
(noun)
Accusative, feminine, plural of puṣpāñjaliparamparā
puṣpāñjaliparamparā - continuous streams of flower offerings
Compound noun
Compound type : tatpuruṣa (puṣpāñjali+paramparā)
  • puṣpāñjali – flower offering (made with cupped hands), offering of flowers
    noun (masculine)
    Compound of puṣpa (flower) and añjali (cupped hands, offering)
  • paramparā – succession, series, continuous stream, tradition
    noun (feminine)
Note: Direct object of 'tatyajuḥ'.