योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-65, verse-12

त्वया संभवतीत्युक्तं यथा तच्चानुभूयते ।
एवंगुणविशिष्टात्मा तन्मोहात्मा स भिक्षुकः ॥ १२ ॥

tvayā saṃbhavatītyuktaṃ yathā taccānubhūyate ,
evaṃguṇaviśiṣṭātmā tanmohātmā sa bhikṣukaḥ 12

12. tvayā saṃbhavati iti uktam yathā tat ca anubhūyate
evamguṇaviśiṣṭātmā tanmohātmā saḥ bhikṣukaḥ

12. tvayā saṃbhavati iti uktam yathā tat ca anubhūyate
saḥ bhikṣukaḥ evamguṇaviśiṣṭātmā tanmohātmā

12. As it was declared by you that this (possibility/existence) occurs, so it is also experienced. That mendicant (bhikṣu) is one whose individual self (ātman) is endowed with such qualities, yet whose individual self (ātman) is (also) deluded by that (moha).

Words meanings summery:

• त्वया (tvayā) - by you

• संभवति (saṁbhavati) - occurs, happens, is possible, exists

• इति (iti) - thus, so, in this manner

• उक्तम् (uktam) - said, spoken, declared

• यथा (yathā) - as, just as, in which way

• तत् (tat) - that, it

• च (ca) - and, also

• अनुभूयते (anubhūyate) - is experienced, is perceived

• एवम्गुणविशिष्टात्मा (evamguṇaviśiṣṭātmā) - one whose individual self (ātman) is distinguished by such qualities

• तन्मोहात्मा (tanmohātmā) - one whose individual self (ātman) is deluded by that (moha)

• सः (saḥ) - that, he

• भिक्षुकः (bhikṣukaḥ) - mendicant, beggar, renunciate

Words meanings and morphology

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun, 2nd person)

संभवति (saṁbhavati) - occurs, happens, is possible, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active

Root bhū with upasarga sam, 3rd person singular Present Active Indicative

Prefix: sam

Root: bhū (class 1)

इति (iti) - thus, so, in this manner

(indeclinable)

Used to mark the end of a direct quote or thought, or to indicate "that" or "such"

Note: Used here to introduce reported speech or thought.

उक्तम् (uktam) - said, spoken, declared

(participle)

Nominative, neuter, singular of ukta

ukta - said, spoken, told, declared

Past Passive Participle

From root vac (to speak)

Root: vac (class 2)

Note: Agrees with an implied neuter subject "that which was said".

यथा (yathā) - as, just as, in which way

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Note: Refers to what was said (saṃbhavati).

च (ca) - and, also

(indeclinable)

Note: Connects the two clauses.

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of bhū

Present Passive

Root bhū with upasarga anu, 3rd person singular Present Passive Indicative

Prefix: anu

Root: bhū (class 1)

एवम्गुणविशिष्टात्मा (evamguṇaviśiṣṭātmā) - one whose individual self (ātman) is distinguished by such qualities

(adjective)

Nominative, masculine, singular of evamguṇaviśiṣṭātman

evamguṇaviśiṣṭātman - one whose (ātman) is endowed with such qualities

Bahuvrīhi compound

Compound type : bahuvrīhi (evam+guṇa+viśiṣṭa+ātman)

• evam – thus, in this manner, such
  indeclinable
• guṇa – quality, attribute, virtue
  noun (masculine)
• viśiṣṭa – distinguished, special, excellent, qualified
  participle
  Past Passive Participle
  From root śiṣ (to leave, distinguish) with upasarga vi
  Prefix: vi
  Root: śiṣ (class 7)
• ātman – self, soul, individual self, essence
  noun (masculine)
  Root: an

Note: Describes the mendicant (bhikṣukaḥ).

तन्मोहात्मा (tanmohātmā) - one whose individual self (ātman) is deluded by that (moha)

(adjective)

Nominative, masculine, singular of tanmohātman

tanmohātman - one whose (ātman) is deluded by that (moha)

Bahuvrīhi compound

Compound type : bahuvrīhi (tad+moha+ātman)

• tad – that, it
  pronoun (neuter)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  From root muh (to be bewildered).
  Root: muh (class 4)
• ātman – self, soul, individual self, essence
  noun (masculine)
  Root: an

Note: Describes the mendicant (bhikṣukaḥ).

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Masculine nominative singular form of tad

Note: Used here to refer to a specific mendicant.

भिक्षुकः (bhikṣukaḥ) - mendicant, beggar, renunciate

(noun)

Nominative, masculine, singular of bhikṣuka

bhikṣuka - mendicant, beggar, one who lives on alms

Derived from root bhikṣ (to beg).

Root: bhikṣ (class 1)

Note: The subject of the sentence.