योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-65, verse-1

श्रीवसिष्ठ उवाच ।
ईषद्दृष्टो यथा तेन भिक्षुणा चेतसि भ्रमः ।
भूतं प्रयत्नमेवैष पृथक्कृत्वा सुपश्यति ॥ १ ॥

śrīvasiṣṭha uvāca ,
īṣaddṛṣṭo yathā tena bhikṣuṇā cetasi bhramaḥ ,
bhūtaṃ prayatnamevaiṣa pṛthakkṛtvā supaśyati 1

1. śrīvasiṣṭha uvāca īṣat dṛṣṭaḥ yathā tena bhikṣuṇā cetasi
bhramaḥ bhūtam prayatnam eva eṣaḥ pṛthakkṛtvā supaśyati

1. śrīvasiṣṭha uvāca: yathā tena bhikṣuṇā cetasi īṣat dṛṣṭaḥ bhramaḥ,
(tathā) eṣaḥ bhūtam prayatnam eva pṛthakkṛtvā supaśyati

1. Śrī Vasiṣṭha said: Just as that mendicant faintly perceived a delusion (bhrama) in his mind, so too this person, having truly distinguished the effort (prayatnam), clearly observes it.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (a revered sage)

• उवाच (uvāca) - said, spoke

• ईषत् (īṣat) - slightly, a little

• दृष्टः (dṛṣṭaḥ) - seen, perceived

• यथा (yathā) - just as, in which manner

• तेन (tena) - by that, by him

• भिक्षुणा (bhikṣuṇā) - by the mendicant, by the ascetic

• चेतसि (cetasi) - in the mind, in the consciousness

• भ्रमः (bhramaḥ) - illusion, delusion, error, wandering

• भूतम् (bhūtam) - true, actual, having become, being

• प्रयत्नम् (prayatnam) - effort, exertion

• एव (eva) - indeed, certainly, only, very

• एषः (eṣaḥ) - this one, he

• पृथक्कृत्वा (pṛthakkṛtvā) - having separated, having distinguished

• सुपश्यति (supaśyati) - he sees well, he perceives clearly

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (a revered sage)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - the revered sage Vasiṣṭha

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – splendor, prosperity, revered, holy
  adjective
• vasiṣṭha – Vasiṣṭha (name of a sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

ईषत् (īṣat) - slightly, a little

(indeclinable)

दृष्टः (dṛṣṭaḥ) - seen, perceived

(participle)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

Formed from root dṛś with suffix -ta

Root: dṛś (class 1)

यथा (yathā) - just as, in which manner

(indeclinable)

तेन (tena) - by that, by him

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

भिक्षुणा (bhikṣuṇā) - by the mendicant, by the ascetic

(noun)

Instrumental, masculine, singular of bhikṣu

bhikṣu - mendicant, ascetic, religious beggar

चेतसि (cetasi) - in the mind, in the consciousness

(noun)

Locative, neuter, singular of cetas

cetas - mind, consciousness, intellect

भ्रमः (bhramaḥ) - illusion, delusion, error, wandering

(noun)

Nominative, masculine, singular of bhrama

bhrama - illusion, delusion, error, wandering, revolving

Root: bhram (class 1)

भूतम् (bhūtam) - true, actual, having become, being

(adjective)

Accusative, neuter, singular of bhūta

bhūta - been, become, existing, true, actual; a being, an element

Past Passive Participle

From root bhū with suffix -ta

Root: bhū (class 1)

Note: Used adverbially here as 'truly' or 'actually'

प्रयत्नम् (prayatnam) - effort, exertion

(noun)

Accusative, masculine, singular of prayatna

prayatna - effort, exertion, endeavor

एव (eva) - indeed, certainly, only, very

(indeclinable)

एषः (eṣaḥ) - this one, he

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he, she, it

पृथक्कृत्वा (pṛthakkṛtvā) - having separated, having distinguished

(indeclinable)

Absolutive (Gerund)

Formed from root kṛ with prefix pṛthak

Prefix: pṛthak

Root: kṛ (class 8)

सुपश्यति (supaśyati) - he sees well, he perceives clearly

(verb)

3rd person , singular, active, present (laṭ) of supaśyati

Derived from root dṛś with prefix su

Prefix: su

Root: dṛś (class 1)