योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-65, verse-20

प्रातः पुनः प्रसृतकार्यपरम्परेऽस्मिञ्जाते जने खचरभूचरभूतसङ्घः ।
आख्यानलोकरचनेन तथैव तस्थावन्योन्यसंवदनपूजितपूज्यलोकः ॥ २० ॥

prātaḥ punaḥ prasṛtakāryaparampare'smiñjāte jane khacarabhūcarabhūtasaṅghaḥ ,
ākhyānalokaracanena tathaiva tasthāvanyonyasaṃvadanapūjitapūjyalokaḥ 20

20. prātaḥ punaḥ prasṛtakāryaparamparai
asmin jāte jane khacarabūcarabhūtasaṅghaḥ
ākhyānalokaracanena tathā eva
tasthau anyonyasaṃvadanapūjitapūjyalokaḥ

20. prātaḥ punaḥ asmin jane prasṛtakāryaparamparai jāte,
anyonyasaṃvadanapūjitapūjyalokaḥ khacarabūcarabhūtasaṅghaḥ ākhyānalokaracanena tathā eva tasthau

20. In the morning, when the continuous flow of daily activities had resumed among people, the assembly of sky-dwelling and earth-dwelling beings remained just as they were. Through their mutual conversations, they honored those worthy of reverence and engaged in the creation of narratives.

Words meanings summery:

• प्रातः (prātaḥ) - in the morning, at dawn

• पुनः (punaḥ) - again, anew, furthermore

• प्रसृतकार्यपरम्परै (prasṛtakāryaparamparai) - when the continuous stream of activities had spread/resumed (among them)

• अस्मिन् (asmin) - in this

• जाते (jāte) - having arisen, having occurred, in the state of being

• जने (jane) - among people, in people

• खचरबूचरभूतसङ्घः (khacarabūcarabhūtasaṅghaḥ) - the host/assembly of sky-dwelling and earth-dwelling beings

• आख्यानलोकरचनेन (ākhyānalokaracanena) - by the creation of a world of narratives, through narrative creation

• तथा (tathā) - thus, so, in that way

• एव (eva) - just, indeed, only

• तस्थौ (tasthau) - remained, stood

• अन्योन्यसंवदनपूजितपूज्यलोकः (anyonyasaṁvadanapūjitapūjyalokaḥ) - having honored those worthy of reverence through mutual conversation

Words meanings and morphology

प्रातः (prātaḥ) - in the morning, at dawn

(indeclinable)

पुनः (punaḥ) - again, anew, furthermore

(indeclinable)

प्रसृतकार्यपरम्परै (prasṛtakāryaparamparai) - when the continuous stream of activities had spread/resumed (among them)

(adjective)

Locative, masculine, singular of prasṛtakāryaparampara

prasṛtakāryaparampara - having a continuous stream of activities that has spread/resumed

Compound type : Bahuvrihi (prasṛta+kārya+paramparā)

• prasṛta – spread out, extended, diffused
  participle (masculine)
  Past Passive Participle
  Derived from the root 'sṛ' (to flow, run) with the prefix 'pra'.
  Prefix: pra
  Root: sṛ (class 1)
• kārya – work, action, duty, activity
  noun (neuter)
  Root: kṛ (class 8)
• paramparā – succession, series, continuous flow
  noun (feminine)

Note: Agrees with 'jane'.

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

जाते (jāte) - having arisen, having occurred, in the state of being

(participle)

Locative, masculine, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

Derived from the root 'jan' (to be born, to arise).

Root: jan (class 4)

Note: Used in a locative absolute construction with 'jane'.

जने (jane) - among people, in people

(noun)

Locative, masculine, singular of jana

jana - person, people, mankind

Note: Used in a locative absolute construction.

खचरबूचरभूतसङ्घः (khacarabūcarabhūtasaṅghaḥ) - the host/assembly of sky-dwelling and earth-dwelling beings

(noun)

Nominative, masculine, singular of khacarabūcarabhūtasaṅgha

khacarabūcarabhūtasaṅgha - assembly of beings (bhūtas) that move in the sky (khacara) and on earth (bhūcara)

Compound type : Tatpuruṣa (khacarabūcara+bhūtasaṅgha)

• khacara – sky-mover, celestial being
  noun (masculine)
  Derived from 'kha' (sky) and 'cara' (mover).
  Root: car (class 1)
• bhūcara – earth-mover, terrestrial being
  noun (masculine)
  Derived from 'bhū' (earth) and 'cara' (mover).
  Root: car (class 1)
• bhūta – being, creature, element
  noun (neuter)
  Root: bhū (class 1)
• saṅgha – multitude, assembly, host, group
  noun (masculine)
  From 'saṃ-han' (to strike together, collect).
  Prefix: sam
  Root: han (class 2)

आख्यानलोकरचनेन (ākhyānalokaracanena) - by the creation of a world of narratives, through narrative creation

(noun)

Instrumental, neuter, singular of ākhyānalokaracana

ākhyānalokaracana - the creation of a world of narratives

Compound type : Tatpuruṣa (ākhyāna+loka+racanā)

• ākhyāna – narrative, story, tale
  noun (neuter)
  Derived from 'ā-khyā' (to tell, narrate).
  Prefix: ā
  Root: khyā (class 2)
• loka – world, people, realm
  noun (masculine)
• racanā – creation, composition, arrangement
  noun (feminine)
  Derived from the root 'rac' (to arrange, create).
  Root: rac (class 10)

तथा (tathā) - thus, so, in that way

(indeclinable)

एव (eva) - just, indeed, only

(indeclinable)

तस्थौ (tasthau) - remained, stood

(verb)

3rd person , singular, active, perfect (liṭ) of sthā

Root: sthā (class 1)

अन्योन्यसंवदनपूजितपूज्यलोकः (anyonyasaṁvadanapūjitapūjyalokaḥ) - having honored those worthy of reverence through mutual conversation

(adjective)

Nominative, masculine, singular of anyonyasaṃvadanapūjitapūjyaloka

anyonyasaṁvadanapūjitapūjyaloka - one whose venerable persons are honored through mutual conversation

Compound type : Bahuvrihi (anyonya+saṃvadana+pūjita+pūjya+loka)

• anyonya – mutual, reciprocal
  pronoun
• saṃvadana – conversation, discourse, speaking together
  noun (neuter)
  Derived from the root 'vad' (to speak) with the prefix 'sam'.
  Prefix: sam
  Root: vad (class 1)
• pūjita – honored, worshipped, revered
  participle (masculine)
  Past Passive Participle
  Derived from the root 'pūj' (to honor, worship).
  Root: pūj (class 10)
• pūjya – worthy of honor, respectable, venerable
  participle (masculine)
  Gerundive/Future Passive Participle
  Derived from the root 'pūj' (to honor, worship).
  Root: pūj (class 10)
• loka – people, world, community
  noun (masculine)

Note: Agrees with 'saṅghaḥ'.

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