योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-62, verse-9

समाहिता नित्यतृप्ता यथाभूतार्थदर्शिनी ।
साधो समाधिशब्देन परा प्रज्ञोच्यते बुधैः ॥ ९ ॥

samāhitā nityatṛptā yathābhūtārthadarśinī ,
sādho samādhiśabdena parā prajñocyate budhaiḥ 9

9. samāhitā nityatṛptā yathābhūtārthadarśinī
sādho samādhiśabdena parā prajñā ucyate budhaiḥ

9. sādho,
samāhitā,
nityatṛptā,
yathābhūtārthadarśinī parā prajñā samādhiśabdena budhaiḥ ucyate

9. O sage, that supreme wisdom (prajñā) which is fully concentrated, eternally content, and perceives the true nature of things (yathābhūtārtha) is called `samādhi` by the wise.

Words meanings summery:

• समाहिता (samāhitā) - concentrated, absorbed, composed, serene

• नित्यतृप्ता (nityatṛptā) - eternally content, always satisfied

• यथाभूतार्थदर्शिनी (yathābhūtārthadarśinī) - seeing things as they truly are, discerning the true nature of reality

• साधो (sādho) - O good one, O sage, O saintly person

• समाधिशब्देन (samādhiśabdena) - by the word samādhi, by the term samādhi

• परा (parā) - supreme, highest, excellent, ultimate

• प्रज्ञा (prajñā) - wisdom, insight, supreme knowledge, intelligence

• उच्यते (ucyate) - is called, is said, is designated

• बुधैः (budhaiḥ) - by the wise, by learned persons

Words meanings and morphology

समाहिता (samāhitā) - concentrated, absorbed, composed, serene

(adjective)

Nominative, feminine, singular of samāhita

samāhita - concentrated, collected, composed, serene, absorbed in meditation

Past Passive Participle

From root 'dhā' with prefix 'sam-' and 'ā-'.

Prefixes: sam+ā

Root: dhā (class 3)

Note: Qualifies 'prajñā'.

नित्यतृप्ता (nityatṛptā) - eternally content, always satisfied

(adjective)

Nominative, feminine, singular of nityatṛpta

nityatṛpta - eternally content, always satisfied

Compound.

Compound type : karmadhāraya (nitya+tṛpta)

• nitya – eternal, constant, perpetual, always
  adjective (masculine)
• tṛpta – satisfied, content, gratified
  adjective (masculine)
  Past Passive Participle
  From root 'tṛp' (to be satisfied).
  Root: tṛp (class 4)

Note: Qualifies 'prajñā'.

यथाभूतार्थदर्शिनी (yathābhūtārthadarśinī) - seeing things as they truly are, discerning the true nature of reality

(adjective)

Nominative, feminine, singular of yathābhūtārthadarśin

yathābhūtārthadarśin - one who perceives the true nature of existing things, seeing reality as it is

Compound.

Compound type : tatpuruṣa (yathābhūta+artha+darśin)

• yathābhūta – as it has come to be, as it really is, actual
  adjective (neuter)
  Compound of 'yathā' (as) and 'bhūta' (become/existent).
• artha – meaning, purpose, object, reality
  noun (masculine)
• darśin – seeing, showing, perceiving
  adjective (masculine)
  Agent Noun
  From root 'dṛś' (to see) + 'in' suffix.
  Root: dṛś (class 1)

Note: Qualifies 'prajñā'.

साधो (sādho) - O good one, O sage, O saintly person

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, holy man, sage

समाधिशब्देन (samādhiśabdena) - by the word samādhi, by the term samādhi

(noun)

Instrumental, masculine, singular of samādhiśabda

samādhiśabda - the word samādhi, the term samādhi

Compound.

Compound type : tatpuruṣa (samādhi+śabda)

• samādhi – concentration, meditation, profound absorption, spiritual trance, complete integration
  noun (masculine)
  From root 'dhā' with prefixes 'sam-' and 'ā-'.
  Prefixes: sam+ā
  Root: dhā (class 3)
• śabda – word, sound, term
  noun (masculine)

परा (parā) - supreme, highest, excellent, ultimate

(adjective)

Nominative, feminine, singular of para

para - supreme, highest, excellent, ultimate, other

Note: Qualifies 'prajñā'.

प्रज्ञा (prajñā) - wisdom, insight, supreme knowledge, intelligence

(noun)

Nominative, feminine, singular of prajñā

prajñā - wisdom, insight, understanding, intelligence, supreme knowledge

From root 'jñā' (to know) with prefix 'pra-'.

Prefix: pra

Root: jñā (class 9)

Note: A key concept.

उच्यते (ucyate) - is called, is said, is designated

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive

Root 'vac' becomes 'uc' in passive forms.

Root: vac (class 2)

बुधैः (budhaiḥ) - by the wise, by learned persons

(noun)

Instrumental, masculine, plural of budha

budha - wise, learned, intelligent, a wise person, a sage

From root 'budh' (to know).

Root: budh (class 1)