योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-62, verse-23

तस्मात्कदाचिदपि मे नासमाधिमयं मनः ।
न वा समाहितं नित्यमात्मतत्त्वैकसंभवात् ॥ २३ ॥

tasmātkadācidapi me nāsamādhimayaṃ manaḥ ,
na vā samāhitaṃ nityamātmatattvaikasaṃbhavāt 23

23. tasmāt kadācit api me na asamādhimayam manaḥ |
na vā samāhitam nityam ātmatattvaikasaṃbhavāt

23. tasmāt me manaḥ kadācit api asamādhimayam na vā nityam samāhitam na,
ātmatattvaikasaṃbhavāt

23. Therefore, my mind (manas) is never, at any time, in a state of non-concentration (asamādhimaya). Nor, due to its singular origin in the sole reality of the self (ātman), is it merely always (actively) concentrated.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• कदाचित् (kadācit) - ever, at any time, sometimes

• अपि (api) - even, also, too

• मे (me) - my, to me

• न (na) - not, no

• असमाधिमयम् (asamādhimayam) - consisting of non-concentration, characterized by lack of samādhi

• मनः (manaḥ) - mind, intellect, heart

• न (na) - not, no

• वा (vā) - or, either...or

• समाहितम् (samāhitam) - concentrated, composed, self-collected, absorbed

• नित्यम् (nityam) - eternally, constantly, always

• आत्मतत्त्वैकसंभवात् (ātmatattvaikasaṁbhavāt) - due to the singular origination from the reality of the self

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Ablative singular of the pronoun tad

Note: Used adverbially to mean 'therefore'

कदाचित् (kadācit) - ever, at any time, sometimes

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

मे (me) - my, to me

(pronoun)

Genitive, singular of aham

aham - I, myself

Genitive/Dative singular of the pronoun aham

Note: Also possible as dative

न (na) - not, no

(indeclinable)

असमाधिमयम् (asamādhimayam) - consisting of non-concentration, characterized by lack of samādhi

(adjective)

Nominative, neuter, singular of asamādhimaya

asamādhimaya - consisting of non-concentration

Compound formed from a (negation), samādhi (concentration), and -maya (consisting of)

Compound type : nañ-tatpuruṣa (a+samādhi+maya)

• a – not, non-
  indeclinable
  Negative particle
• samādhi – concentration, deep meditation
  noun (masculine)
  Prefixes: sam+ā
  Root: dhā (class 3)
• maya – made of, consisting of, full of
  suffix (neuter)
  Suffix forming adjectives indicating 'consisting of'

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart

Nominative singular of manas

Root: man (class 4)

न (na) - not, no

(indeclinable)

वा (vā) - or, either...or

(indeclinable)

समाहितम् (samāhitam) - concentrated, composed, self-collected, absorbed

(adjective)

Nominative, neuter, singular of samāhita

samāhita - collected, composed, attentive, absorbed in meditation

Past Passive Participle

Past passive participle of root dhā with prefixes sam and ā

Prefixes: sam+ā

Root: dhā (class 3)

Note: Governs 'manaḥ' (neuter)

नित्यम् (nityam) - eternally, constantly, always

(indeclinable)

Adverbial accusative singular of nitya

Note: Used adverbially

आत्मतत्त्वैकसंभवात् (ātmatattvaikasaṁbhavāt) - due to the singular origination from the reality of the self

(noun)

Ablative, masculine, singular of ātmatattvaikasaṃbhava

ātmatattvaikasaṁbhava - singular origination from the reality of the self

Compound formed from ātman, tattva, eka, and saṃbhava

Compound type : tatpuruṣa (ātman+tattva+eka+saṃbhava)

• ātman – self, soul, spirit
  noun (masculine)
• tattva – reality, truth, essence, principle
  noun (neuter)
• eka – one, single, sole
  adjective (masculine)
• saṃbhava – origin, birth, production, possibility
  noun (masculine)
  Derived from root bhū with prefix sam
  Prefix: sam
  Root: bhū (class 1)