योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-62, verse-24

सर्वगः सर्वदैवात्मा सर्वमेव च सर्वथा ।
असमाधिर्हि कोऽसौ स्यात्समाधिरपि कः स्मृतः ॥ २४ ॥

sarvagaḥ sarvadaivātmā sarvameva ca sarvathā ,
asamādhirhi ko'sau syātsamādhirapi kaḥ smṛtaḥ 24

24. sarvagaḥ sarvadā ātmā sarvam eva ca sarvathā
asamādhiḥ hi kaḥ asau syāt samādhiḥ api kaḥ smṛtaḥ

24. ātman sarvagaḥ sarvadā sarvam eva ca sarvathā hi
asau kaḥ asamādhiḥ syāt api kaḥ samādhiḥ smṛtaḥ

24. Since the Self (ātman) is always all-pervading and indeed everything in every way, what then could truly be non-meditation (asamādhi)? And what is considered to be perfect concentration (samādhi)?

Words meanings summery:

• सर्वगः (sarvagaḥ) - all-pervading, moving everywhere

• सर्वदा (sarvadā) - always, at all times

• आत्मा (ātmā) - the individual or universal Self (ātman) (the self, soul, spirit)

• सर्वम् (sarvam) - all, every, whole

• एव (eva) - only, just, indeed, certainly

• च (ca) - and, also

• सर्वथा (sarvathā) - in every way, by all means, entirely

• असमाधिः (asamādhiḥ) - non-meditation, distraction, inattention, disunity

• हि (hi) - indeed, surely, because

• कः (kaḥ) - who? what? which?

• असौ (asau) - that, that one

• स्यात् (syāt) - may be, let it be

• समाधिः (samādhiḥ) - perfect concentration (samādhi) (perfect concentration, deep meditation, absorption)

• अपि (api) - also, even, too

• कः (kaḥ) - what? who?

• स्मृतः (smṛtaḥ) - remembered, considered, known

Words meanings and morphology

सर्वगः (sarvagaḥ) - all-pervading, moving everywhere

(adjective)

Nominative, masculine, singular of sarvaga

sarvaga - all-pervading, going everywhere

Compound type : Tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  adjective (masculine)
• ga – going, moving, pertaining to
  adjective (masculine)
  Derived from root 'gam' (to go)
  Root: gam (class 1)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

Suffix -dā to sarva

आत्मा (ātmā) - the individual or universal Self (ātman) (the self, soul, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, individual self, universal Self

सर्वम् (sarvam) - all, every, whole

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole

एव (eva) - only, just, indeed, certainly

(indeclinable)

च (ca) - and, also

(indeclinable)

सर्वथा (sarvathā) - in every way, by all means, entirely

(indeclinable)

Suffix -thā to sarva

असमाधिः (asamādhiḥ) - non-meditation, distraction, inattention, disunity

(noun)

Nominative, masculine, singular of asamādhi

asamādhi - non-meditation, distraction, lack of concentration

Compound type : Bahuvrīhi (a+samādhi)

• a – not, non-
  indeclinable
• samādhi – perfect concentration, absorption, meditation
  noun (masculine)
  Prefixes: sam+ā
  Root: dhā (class 3)

हि (hi) - indeed, surely, because

(indeclinable)

कः (kaḥ) - who? what? which?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

असौ (asau) - that, that one

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one (demonstrative pronoun, distant)

स्यात् (syāt) - may be, let it be

(verb)

3rd person , singular, active, optative (Vidhi Liṅ) of as

Root: as (class 2)

समाधिः (samādhiḥ) - perfect concentration (samādhi) (perfect concentration, deep meditation, absorption)

(noun)

Nominative, masculine, singular of samādhi

samādhi - perfect concentration, absorption, meditation

Prefixes: sam+ā

Root: dhā (class 3)

अपि (api) - also, even, too

(indeclinable)

कः (kaḥ) - what? who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

स्मृतः (smṛtaḥ) - remembered, considered, known

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, thought of, considered, known

Past Passive Participle

Derived from root smṛ with -ta suffix

Root: smṛ (class 1)