योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-62, verse-16
न विस्मरत्यविरतं यथा कालः कलागतिम् ।
न विस्मरत्यविरतं स्वात्मानं प्राज्ञधीस्तथा ॥ १६ ॥
न विस्मरत्यविरतं स्वात्मानं प्राज्ञधीस्तथा ॥ १६ ॥
na vismaratyavirataṃ yathā kālaḥ kalāgatim ,
na vismaratyavirataṃ svātmānaṃ prājñadhīstathā 16
na vismaratyavirataṃ svātmānaṃ prājñadhīstathā 16
16.
na vismarati aviratam yathā kālaḥ kalāgatim na
vismarati aviratam sva ātmānam prājñadhīḥ tathā
vismarati aviratam sva ātmānam prājñadhīḥ tathā
16.
yathā kālaḥ aviratam kalāgatim na vismarati,
tathā prājñadhīḥ aviratam sva ātmānam na vismarati
tathā prājñadhīḥ aviratam sva ātmānam na vismarati
16.
Just as time never continuously forgets the progression of its moments, similarly, the intellect of a wise person (prājña) never continuously forgets its own true self (ātman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- विस्मरति (vismarati) - forgets
- अविरतम् (aviratam) - incessantly, continuously, without interruption
- यथा (yathā) - just as, as
- कालः (kālaḥ) - time
- कलागतिम् (kalāgatim) - the movement of parts, progression of moments
- न (na) - not, no
- विस्मरति (vismarati) - forgets
- अविरतम् (aviratam) - incessantly, continuously, without interruption
- स्व (sva) - own
- आत्मानम् (ātmānam) - its own true self (ātman) (self, soul, spirit (ātman))
- प्राज्ञधीः (prājñadhīḥ) - the intellect of a wise person
- तथा (tathā) - so too, similarly, thus
Words meanings and morphology
न (na) - not, no
(indeclinable)
विस्मरति (vismarati) - forgets
(verb)
3rd person , singular, active, present (laṭ) of vismar
Prefix: vi
Root: smṛ (class 1)
अविरतम् (aviratam) - incessantly, continuously, without interruption
(adjective)
Accusative, neuter, singular of avirata
avirata - uninterrupted, continuous, incessant
Past Passive Participle
From verb root 'ram' (to stop) with prefixes 'a' (negation) and 'vi' (intensification/separation). A-virata = not ceased.
Prefixes: a+vi
Root: ram (class 1)
Note: Functions as an adverb.
यथा (yathā) - just as, as
(indeclinable)
कालः (kālaḥ) - time
(noun)
Nominative, masculine, singular of kāla
kāla - time, season, death
कलागतिम् (kalāgatim) - the movement of parts, progression of moments
(noun)
Accusative, feminine, singular of kalāgati
kalāgati - movement of parts/fractions, progression of moments
Compound type : tatpuruṣa (kalā+gati)
- kalā – part, fraction, digit of the moon, art
noun (feminine) - gati – movement, course, progress, state
noun (feminine)
Root: gam (class 1)
न (na) - not, no
(indeclinable)
विस्मरति (vismarati) - forgets
(verb)
3rd person , singular, active, present (laṭ) of vismar
Prefix: vi
Root: smṛ (class 1)
अविरतम् (aviratam) - incessantly, continuously, without interruption
(adjective)
Accusative, neuter, singular of avirata
avirata - uninterrupted, continuous, incessant
Past Passive Participle
From verb root 'ram' (to stop) with prefixes 'a' (negation) and 'vi' (intensification/separation). A-virata = not ceased.
Prefixes: a+vi
Root: ram (class 1)
Note: Functions as an adverb.
स्व (sva) - own
(adjective)
Accusative, masculine, singular of sva
sva - own, one's own
Note: Modifies 'ātmānam'.
आत्मानम् (ātmānam) - its own true self (ātman) (self, soul, spirit (ātman))
(noun)
Accusative, masculine, singular of ātman
ātman - self, soul, spirit, essence, intrinsic nature
प्राज्ञधीः (prājñadhīḥ) - the intellect of a wise person
(noun)
Nominative, feminine, singular of prājñadhī
prājñadhī - intellect of the wise, wise intellect
Compound type : tatpuruṣa (prājña+dhī)
- prājña – wise, intelligent, learned
adjective (masculine)
Root: jñā (class 9) - dhī – intellect, understanding, thought, wisdom
noun (feminine)
Root: dhyai (class 1)
तथा (tathā) - so too, similarly, thus
(indeclinable)