योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-62, verse-21

सर्वदैवास्मि संबुद्धः सर्वदैवास्मि निर्मलः ।
सर्वदैवास्मि शान्तात्मा सर्वदास्मि समाहितः ॥ २१ ॥

sarvadaivāsmi saṃbuddhaḥ sarvadaivāsmi nirmalaḥ ,
sarvadaivāsmi śāntātmā sarvadāsmi samāhitaḥ 21

21. sarvadā eva asmi saṃbuddhaḥ sarvadā eva asmi nirmalaḥ
| sarvadā eva asmi śāntātmā sarvadā asmi samāhitaḥ

21. sarvadā eva saṃbuddhaḥ asmi,
sarvadā eva nirmalaḥ asmi sarvadā eva śāntātmā asmi,
sarvadā samāhitaḥ asmi

21. I am always fully awakened (saṃbuddha), always indeed pure, always tranquil in my self (ātman), and always deeply concentrated (samāhita).

Words meanings summery:

• सर्वदा (sarvadā) - always, at all times

• एव (eva) - indeed, only, certainly

• अस्मि (asmi) - I am

• संबुद्धः (saṁbuddhaḥ) - enlightened, fully awakened, known

• सर्वदा (sarvadā) - always, at all times

• एव (eva) - indeed, only, certainly

• अस्मि (asmi) - I am

• निर्मलः (nirmalaḥ) - pure, spotless, clean

• सर्वदा (sarvadā) - always, at all times

• एव (eva) - indeed, only, certainly

• अस्मि (asmi) - I am

• शान्तात्मा (śāntātmā) - tranquil in spirit, peaceful self

• सर्वदा (sarvadā) - always, at all times

• अस्मि (asmi) - I am

• समाहितः (samāhitaḥ) - concentrated, composed, self-collected, absorbed

Words meanings and morphology

सर्वदा (sarvadā) - always, at all times

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active Indicative

1st person singular present active indicative of root as

Root: as (class 2)

संबुद्धः (saṁbuddhaḥ) - enlightened, fully awakened, known

(adjective)

Nominative, masculine, singular of saṃbuddha

saṁbuddha - awakened, enlightened, known

Past Passive Participle

Past passive participle of root budh with prefix sam

Prefix: sam

Root: budh (class 1)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active Indicative

1st person singular present active indicative of root as

Root: as (class 2)

निर्मलः (nirmalaḥ) - pure, spotless, clean

(adjective)

Nominative, masculine, singular of nirmala

nirmala - spotless, pure, clean, stainless

Compound formed from nir and mala

Compound type : avyayībhāva (nir+mala)

• nir – without, free from
  indeclinable
  prefix/preposition indicating absence
• mala – dirt, impurity, stain
  noun (neuter)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active Indicative

1st person singular present active indicative of root as

Root: as (class 2)

शान्तात्मा (śāntātmā) - tranquil in spirit, peaceful self

(adjective)

Nominative, masculine, singular of śāntātman

śāntātman - tranquil in spirit, having a peaceful self

Bahuvrīhi compound of śānta (peaceful) and ātman (self)

Compound type : bahuvrīhi (śānta+ātman)

• śānta – peaceful, tranquil, calm
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root śam
  Root: śam (class 4)
• ātman – self, soul, spirit
  noun (masculine)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active Indicative

1st person singular present active indicative of root as

Root: as (class 2)

समाहितः (samāhitaḥ) - concentrated, composed, self-collected, absorbed

(adjective)

Nominative, masculine, singular of samāhita

samāhita - collected, composed, attentive, absorbed in meditation

Past Passive Participle

Past passive participle of root dhā with prefixes sam and ā

Prefixes: sam+ā

Root: dhā (class 3)