योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-62, verse-11

निश्चिन्ताधिगताभीष्टा हेयोपादेयवर्जिता ।
प्रोक्ता समाधिशब्देन परिपूर्णा मनोगतिः ॥ ११ ॥

niścintādhigatābhīṣṭā heyopādeyavarjitā ,
proktā samādhiśabdena paripūrṇā manogatiḥ 11

11. niścintādhigatābhīṣṭā heyopādeyavarjitā
proktā samādhiśabdena paripūrṇā manogatiḥ

11. niścintādhigatābhīṣṭā,
heyopādeyavarjitā,
paripūrṇā manogatiḥ samādhiśabdena proktā

11. A state of mind (manogati) which is free from worry, has attained its desired goal, and is free from anything to be rejected or accepted—such a completely fulfilled state is declared by the term `samādhi`.

Words meanings summery:

• निश्चिन्ताधिगताभीष्टा (niścintādhigatābhīṣṭā) - free from anxiety and having attained the desired

• हेयोपादेयवर्जिता (heyopādeyavarjitā) - devoid of what is to be abandoned and what is to be accepted

• प्रोक्ता (proktā) - said, declared, proclaimed

• समाधिशब्देन (samādhiśabdena) - by the word samādhi, by the term samādhi

• परिपूर्णा (paripūrṇā) - completely full, perfected, accomplished, complete

• मनोगतिः (manogatiḥ) - state of mind, mental activity, course of thought

Words meanings and morphology

निश्चिन्ताधिगताभीष्टा (niścintādhigatābhīṣṭā) - free from anxiety and having attained the desired

(adjective)

Nominative, feminine, singular of niścintādhigatābhīṣṭa

niścintādhigatābhīṣṭa - free from anxiety (and) having attained the desired (object)

Compound.

Compound type : karmadhāraya (niścintā+adhigatābhīṣṭa)

• niścinta – free from anxiety, carefree, tranquil
  adjective (masculine)
  From 'nis' (without) + 'cintā' (worry).
  Prefix: nis
  Root: cint (class 10)
• adhigatābhīṣṭa – having attained the desired, one whose wish is fulfilled
  adjective (masculine)
  Compound.

Note: Qualifies 'manogatiḥ'.

हेयोपादेयवर्जिता (heyopādeyavarjitā) - devoid of what is to be abandoned and what is to be accepted

(adjective)

Nominative, feminine, singular of heyopādeyavarjita

heyopādeyavarjita - devoid of what is to be rejected and what is to be accepted

Compound.

Compound type : tatpuruṣa (heya+upādeya+varjita)

• heya – to be abandoned, to be rejected, to be avoided
  adjective (neuter)
  Gerundive (N.P.P.)
  From root 'hā' (to abandon) + 'ya' suffix.
  Root: hā (class 3)
• upādeya – to be accepted, to be adopted, to be taken
  adjective (neuter)
  Gerundive (N.P.P.)
  From root 'dā' (to give/take) with prefix 'upa-' and 'ā-'.
  Prefixes: upa+ā
  Root: dā (class 3)
• varjita – abandoned, avoided, excluded, devoid of
  adjective (masculine)
  Past Passive Participle
  From root 'vṛj' (to avoid, abandon) + 'ita' suffix.
  Root: vṛj (class 1)

Note: 'heya-upādeya' is a dvandva compound meaning "what is to be rejected and what is to be accepted". This then forms a tatpuruṣa with 'varjitā'.

प्रोक्ता (proktā) - said, declared, proclaimed

(adjective)

Nominative, feminine, singular of prokta

prokta - said, declared, spoken, proclaimed

Past Passive Participle

From root 'vac' (to speak) with prefix 'pra-'. 'vac' changes to 'ukta' in PPP.

Prefix: pra

Root: vac (class 2)

समाधिशब्देन (samādhiśabdena) - by the word samādhi, by the term samādhi

(noun)

Instrumental, masculine, singular of samādhiśabda

samādhiśabda - the word samādhi, the term samādhi

Compound.

Compound type : tatpuruṣa (samādhi+śabda)

• samādhi – concentration, meditation, profound absorption, spiritual trance, complete integration
  noun (masculine)
  From root 'dhā' with prefixes 'sam-' and 'ā-'.
  Prefixes: sam+ā
  Root: dhā (class 3)
• śabda – word, sound, term
  noun (masculine)

परिपूर्णा (paripūrṇā) - completely full, perfected, accomplished, complete

(adjective)

Nominative, feminine, singular of paripūrṇa

paripūrṇa - completely full, perfect, complete, accomplished, thoroughly filled

Past Passive Participle

From root 'pṛ' (to fill) with prefix 'pari-'.

Prefix: pari

Root: pṛ (class 9)

मनोगतिः (manogatiḥ) - state of mind, mental activity, course of thought

(noun)

Nominative, feminine, singular of manogati

manogati - course of mind, mental activity, state of mind, movement of thought

Compound.

Compound type : tatpuruṣa (manas+gati)

• manas – mind, intellect, understanding, thought
  noun (neuter)
  From root 'man' (to think).
  Root: man (class 4)
• gati – going, movement, course, state, condition
  noun (feminine)
  From root 'gam' (to go) + 'ti' suffix.
  Root: gam (class 1)

Note: The subject of the description.