योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-62, verse-19

यथा सत्ताविहीनात्मा पदार्थो नोपलभ्यते ।
तथात्मज्ञानहीनात्मा कालो ज्ञस्य न लभ्यते ॥ १९ ॥

yathā sattāvihīnātmā padārtho nopalabhyate ,
tathātmajñānahīnātmā kālo jñasya na labhyate 19

19. yathā sattāvihīna ātmā padārthaḥ na upalabhyate
tathā ātmajñānavihīna ātmā kālaḥ jñasya na labhyate

19. yathā sattāvihīna ātmā padārthaḥ na upalabhyate,
tathā ātmajñānavihīna ātmā kālaḥ jñasya na labhyate

19. Just as an object (padārtha) whose intrinsic nature (ātman) is devoid of reality (sattā) cannot be perceived, similarly, time whose intrinsic nature (ātman) lacks knowledge of the true self (ātman) cannot be perceived by the wise (jña).

Words meanings summery:

• यथा (yathā) - just as, as

• सत्ताविहीन (sattāvihīna) - devoid of existence/reality

• आत्मा (ātmā) - intrinsic nature (ātman) (self, soul, nature (ātman))

• पदार्थः (padārthaḥ) - object, thing, category

• न (na) - not, no

• उपलभ्यते (upalabhyate) - is perceived, is obtained

• तथा (tathā) - so too, similarly, thus

• आत्मज्ञानविहीन (ātmajñānavihīna) - devoid of knowledge of the self (ātman)

• आत्मा (ātmā) - intrinsic nature (ātman) (self, soul, nature (ātman))

• कालः (kālaḥ) - time

• ज्ञस्य (jñasya) - of the wise person, by the wise person

• न (na) - not, no

• लभ्यते (labhyate) - is obtained, is perceived

Words meanings and morphology

यथा (yathā) - just as, as

(indeclinable)

सत्ताविहीन (sattāvihīna) - devoid of existence/reality

(adjective)

Nominative, masculine, singular of sattāvihīna

sattāvihīna - devoid of existence, lacking reality

Compound type : tatpuruṣa (sattā+vihīna)

• sattā – existence, reality, being, essence
  noun (feminine)
  Root: as (class 2)
• vihīna – devoid of, deprived of, without
  adjective (masculine)
  Past Passive Participle
  From root 'hā' (to abandon, quit) with prefix 'vi'.
  Prefix: vi
  Root: hā (class 3)

Note: First part of the compound 'sattāvihīnātmā'.

आत्मा (ātmā) - intrinsic nature (ātman) (self, soul, nature (ātman))

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, intrinsic nature

Note: Forms a compound 'sattāvihīnātmā' with 'sattāvihīna'.

पदार्थः (padārthaḥ) - object, thing, category

(noun)

Nominative, masculine, singular of padārtha

padārtha - meaning of a word, object denoted by a word, a category, thing, object

Compound type : tatpuruṣa (pada+artha)

• pada – word, foot, step, position
  noun (neuter)
• artha – meaning, object, purpose, thing
  noun (masculine)

न (na) - not, no

(indeclinable)

उपलभ्यते (upalabhyate) - is perceived, is obtained

(verb)

3rd person , singular, passive, present (laṭ) of upalabh

Prefix: upa

Root: labh (class 1)

तथा (tathā) - so too, similarly, thus

(indeclinable)

आत्मज्ञानविहीन (ātmajñānavihīna) - devoid of knowledge of the self (ātman)

(adjective)

Nominative, masculine, singular of ātmajñānavihīna

ātmajñānavihīna - devoid of knowledge of the self

Compound type : tatpuruṣa (ātmajñāna+vihīna)

• ātmajñāna – knowledge of the self (ātman)
  noun (neuter)
• vihīna – devoid of, deprived of, without
  adjective (masculine)
  Past Passive Participle
  From root 'hā' (to abandon, quit) with prefix 'vi'.
  Prefix: vi
  Root: hā (class 3)

Note: First part of the compound 'ātmajñānahīnātmā'.

आत्मा (ātmā) - intrinsic nature (ātman) (self, soul, nature (ātman))

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, intrinsic nature

Note: Forms a compound 'ātmajñānahīnātmā' with 'ātmajñānavihīna'.

कालः (kālaḥ) - time

(noun)

Nominative, masculine, singular of kāla

kāla - time, season, death

ज्ञस्य (jñasya) - of the wise person, by the wise person

(noun)

Genitive, masculine, singular of jña

jña - knowing, wise, learned person

Derived from root 'jñā' (to know).

Root: jñā (class 9)

Note: Functions as the agent in the passive construction ('by the wise').

न (na) - not, no

(indeclinable)

लभ्यते (labhyate) - is obtained, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of labh

Root: labh (class 1)