योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-62, verse-20

न संभवति संसारे गुणहीनो गुणी यथा ।
न संभवत्यात्मसंविद्वर्जितो ह्यात्मवांस्तथा ॥ २० ॥

na saṃbhavati saṃsāre guṇahīno guṇī yathā ,
na saṃbhavatyātmasaṃvidvarjito hyātmavāṃstathā 20

20. na saṃbhavati saṃsāre guṇahīnaḥ guṇī yathā | na
saṃbhavati hi ātmasaṃvidvarjitaḥ ātmavān tathā

20. guṇahīnaḥ yathā saṃsāre guṇī na saṃbhavati tathā
ātmasaṃvidvarjitaḥ hi ātmavān na saṃbhavati

20. Just as one who is devoid of good qualities (guṇahīna) cannot exist in the cycle of existence (saṃsāra) as a person possessing qualities, similarly, one who is devoid of self-knowledge (ātmasaṃvid) cannot exist as one who truly realizes the self (ātmavān).

Words meanings summery:

• न (na) - not, no

• संभवति (saṁbhavati) - exists, is possible, arises

• संसारे (saṁsāre) - in the world, in the cycle of existence, in transmigration

• गुणहीनः (guṇahīnaḥ) - devoid of qualities, lacking virtues

• गुणी (guṇī) - one possessing qualities, virtuous person

• यथा (yathā) - as, just as, like

• न (na) - not, no

• संभवति (saṁbhavati) - exists, is possible, arises

• हि (hi) - indeed, for, because

• आत्मसंविद्वर्जितः (ātmasaṁvidvarjitaḥ) - devoid of self-knowledge, lacking consciousness of the self

• आत्मवान् (ātmavān) - possessing the self, self-realized, intelligent

• तथा (tathā) - so, thus, similarly

Words meanings and morphology

न (na) - not, no

(indeclinable)

संभवति (saṁbhavati) - exists, is possible, arises

(verb)

3rd person , singular, active, present (laṭ) of saṃbhū

Present Active Indicative

3rd person singular present active indicative of root bhū with prefix sam

Prefix: sam

Root: bhū (class 1)

संसारे (saṁsāre) - in the world, in the cycle of existence, in transmigration

(noun)

Locative, masculine, singular of saṃsāra

saṁsāra - wandering through, circuit, passage, course, cycle of existence, world

Root: sṛ (class 1)

गुणहीनः (guṇahīnaḥ) - devoid of qualities, lacking virtues

(adjective)

Nominative, masculine, singular of guṇahīna

guṇahīna - devoid of qualities, lacking virtues

Compound formed from guṇa and hīna

Compound type : tatpuruṣa (guṇa+hīna)

• guṇa – quality, virtue, attribute
  noun (masculine)
• hīna – lacking, devoid of, abandoned
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root hā
  Root: hā (class 3)

गुणी (guṇī) - one possessing qualities, virtuous person

(adjective)

Nominative, masculine, singular of guṇin

guṇin - possessing qualities, virtuous

Derived from guṇa with the suffix -in

यथा (yathā) - as, just as, like

(indeclinable)

न (na) - not, no

(indeclinable)

संभवति (saṁbhavati) - exists, is possible, arises

(verb)

3rd person , singular, active, present (laṭ) of saṃbhū

Present Active Indicative

3rd person singular present active indicative of root bhū with prefix sam

Prefix: sam

Root: bhū (class 1)

हि (hi) - indeed, for, because

(indeclinable)

आत्मसंविद्वर्जितः (ātmasaṁvidvarjitaḥ) - devoid of self-knowledge, lacking consciousness of the self

(adjective)

Nominative, masculine, singular of ātmasaṃvidvarjita

ātmasaṁvidvarjita - devoid of self-knowledge

Compound formed from ātmasaṃvid and varjita

Compound type : tatpuruṣa (ātmasaṃvid+varjita)

• ātman – self, soul, spirit
  noun (masculine)
• saṃvid – knowledge, consciousness, understanding
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• varjita – excluded, abandoned, devoid of
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root vṛj
  Root: vṛj (class 1)

आत्मवान् (ātmavān) - possessing the self, self-realized, intelligent

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - possessing the self, endowed with soul/spirit, intelligent

Derived from ātman with the possessive suffix -vat

तथा (tathā) - so, thus, similarly

(indeclinable)