योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-62, verse-25

नित्यं समाहितधियः सुसमा महान्तस्तिष्ठन्ति कार्यपरिणामविभागमुक्ताः ।
तेनासमाहितसमाहितभेदभङ्ग्या नित्योदितः क्व नु स उत्तमवाक्प्रपञ्चः ॥ २५ ॥

nityaṃ samāhitadhiyaḥ susamā mahāntastiṣṭhanti kāryapariṇāmavibhāgamuktāḥ ,
tenāsamāhitasamāhitabhedabhaṅgyā nityoditaḥ kva nu sa uttamavākprapañcaḥ 25

25. nityam samāhitadhiyaḥ susamā mahāntaḥ
tiṣṭhanti kāryapariṇāmavibhāgamuktāḥ
tena asamāhitasamāhitabhedabhaṅgyā
nitya uditaḥ kva nu sa uttamavākprapañcaḥ

25. nityam samāhitadhiyaḥ susamā
kāryapariṇāmavibhāgamuktāḥ mahāntaḥ tiṣṭhanti
tena asamāhitasamāhitabhedabhaṅgyā sa
nitya uditaḥ uttamavākprapañcaḥ kva nu

25. The great ones, whose minds are always perfectly concentrated and who are supremely equanimous, remain liberated from the distinctions between actions and their results. Therefore, when the conceptual differentiation between non-meditation (asamāhita) and perfect concentration (samādhi) is shattered, where indeed does that eternally manifest realm of supreme words and concepts (uttamavākprapañca) then reside?

Words meanings summery:

• नित्यम् (nityam) - constantly, always, eternally

• समाहितधियः (samāhitadhiyaḥ) - of concentrated mind, whose intellect is well-composed

• सुसमा (susamā) - very equal, perfectly balanced, supremely equanimous

• महान्तः (mahāntaḥ) - great ones, noble ones

• तिष्ठन्ति (tiṣṭhanti) - they stand, they remain, they abide

• कार्यपरिणामविभागमुक्ताः (kāryapariṇāmavibhāgamuktāḥ) - freed from the distinction of action and its results

• तेन (tena) - by that, therefore

• असमाहितसमाहितभेदभङ्ग्या (asamāhitasamāhitabhedabhaṅgyā) - by the breaking of the distinction between unconcentrated and concentrated

• नित्य (nitya) - eternal, constant, always

• उदितः (uditaḥ) - risen, manifested, appeared

• क्व (kva) - where?

• नु (nu) - indeed, now, then

• स (sa) - that (one), he

• उत्तमवाक्प्रपञ्चः (uttamavākprapañcaḥ) - eternally manifest realm of supreme words and concepts (expansion of supreme speech, verbal elaboration of the highest)

Words meanings and morphology

नित्यम् (nityam) - constantly, always, eternally

(indeclinable)

समाहितधियः (samāhitadhiyaḥ) - of concentrated mind, whose intellect is well-composed

(adjective)

Nominative, masculine, plural of samāhitadhi

samāhitadhi - of concentrated mind, having a fixed intellect

Compound type : Bahuvrīhi (samāhita+dhī)

• samāhita – concentrated, fixed, composed (Past Passive Participle)
  adjective (masculine)
  Past Passive Participle
  From root dhā with prefixes sam and ā
  Prefixes: sam+ā
  Root: dhā (class 3)
• dhī – intellect, mind, thought, understanding
  noun (feminine)

सुसमा (susamā) - very equal, perfectly balanced, supremely equanimous

(adjective)

Nominative, masculine, plural of susama

susama - very equal, perfectly balanced

Compound type : Karmadhāraya (su+sama)

• su – good, well, excellent
  indeclinable
  Prefix
• sama – equal, even, uniform
  adjective (masculine)

महान्तः (mahāntaḥ) - great ones, noble ones

(adjective)

Nominative, masculine, plural of mahat

mahat - great, large, important

तिष्ठन्ति (tiṣṭhanti) - they stand, they remain, they abide

(verb)

3rd person , plural, active, present (Laṭ) of sthā

Root: sthā (class 1)

कार्यपरिणामविभागमुक्ताः (kāryapariṇāmavibhāgamuktāḥ) - freed from the distinction of action and its results

(adjective)

Nominative, masculine, plural of kāryapariṇāmavibhāgamukta

kāryapariṇāmavibhāgamukta - freed from the distinction of cause and effect/action and its results

Compound type : Bahuvrīhi (kāryapariṇāmavibhāga+mukta)

• kārya – action, duty, what is to be done, effect
  noun (neuter)
  Gerundive
  Derived from root kṛ (to do) with suffix -ya
  Root: kṛ (class 8)
• pariṇāma – result, consequence, transformation
  noun (masculine)
  Prefix: pari
  Root: nam (class 1)
• vibhāga – division, distinction, separation
  noun (masculine)
  Prefix: vi
  Root: bhaj (class 1)
• mukta – freed, liberated, released (Past Passive Participle)
  adjective (masculine)
  Past Passive Participle
  Derived from root muc (to release) with -ta suffix
  Root: muc (class 6)

तेन (tena) - by that, therefore

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

असमाहितसमाहितभेदभङ्ग्या (asamāhitasamāhitabhedabhaṅgyā) - by the breaking of the distinction between unconcentrated and concentrated

(noun)

Instrumental, feminine, singular of asamāhitasamāhitabhedabhaṅgi

asamāhitasamāhitabhedabhaṅgi - the breaking of the distinction between non-meditation and meditation

Compound type : Tatpuruṣa (asamāhitasamāhitabheda+bhaṅgi)

• asamāhita – unconcentrated, distracted, not fixed (Past Passive Participle)
  adjective (masculine)
  Past Passive Participle
  Negation of samāhita
  Prefixes: a+sam+ā
  Root: dhā (class 3)
• samāhita – concentrated, fixed, composed (Past Passive Participle)
  adjective (masculine)
  Past Passive Participle
  From root dhā with prefixes sam and ā
  Prefixes: sam+ā
  Root: dhā (class 3)
• bheda – distinction, difference, division
  noun (masculine)
  Root: bhid (class 7)
• bhaṅgi – breaking, dissolution, destruction
  noun (feminine)
  Root: bhañj (class 7)

नित्य (nitya) - eternal, constant, always

(adjective)

Nominative, masculine, singular of nitya

nitya - eternal, constant, perpetual

उदितः (uditaḥ) - risen, manifested, appeared

(adjective)

Nominative, masculine, singular of udita

udita - risen, appeared, manifested (Past Passive Participle)

Past Passive Participle

Derived from root i (to go) with prefix ud

Prefix: ud

Root: i (class 2)

क्व (kva) - where?

(indeclinable)

नु (nu) - indeed, now, then

(indeclinable)

स (sa) - that (one), he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

उत्तमवाक्प्रपञ्चः (uttamavākprapañcaḥ) - eternally manifest realm of supreme words and concepts (expansion of supreme speech, verbal elaboration of the highest)

(noun)

Nominative, masculine, singular of uttamavākprapañca

uttamavākprapañca - expansion/elaboration of supreme speech/words

Compound type : Tatpuruṣa (uttama+vāc+prapañca)

• uttama – highest, best, supreme
  adjective (masculine)
• vāc – speech, word, voice
  noun (feminine)
• prapañca – expansion, elaboration, diversification, illusion
  noun (masculine)
  Prefix: pra
  Root: pañc (class 1)