योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-62, verse-13

नहि प्रबुद्धमनसो भूत्वा विच्छिद्यते पुनः ।
समाधिर्दूरमाकृष्टो बिसतन्तुः शिशोरिव ॥ १३ ॥

nahi prabuddhamanaso bhūtvā vicchidyate punaḥ ,
samādhirdūramākṛṣṭo bisatantuḥ śiśoriva 13

13. na hi prabuddhamanasas bhūtvā vicchidyate punaḥ
samādhiḥ dūram ākṛṣṭaḥ bisatantuḥ śiśoḥ iva

13. hi prabuddhamanasas bhūtvā punaḥ samādhiḥ na
vicchidyate śiśoḥ dūram ākṛṣṭaḥ bisatantuḥ iva

13. Indeed, for an awakened mind, the state of deep absorption (samādhi), once attained, is not broken again, just as a lotus fiber, even when stretched far by a child, does not sever.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, certainly, for

• प्रबुद्धमनसस् (prabuddhamanasas) - of the awakened mind

• भूत्वा (bhūtvā) - having become, having been

• विच्छिद्यते (vicchidyate) - is broken, is interrupted, is severed

• पुनः (punaḥ) - again, furthermore, moreover

• समाधिः (samādhiḥ) - deep absorption (samādhi) (deep meditation, absorption, profound mental state)

• दूरम् (dūram) - far, distant, a long way

• आकृष्टः (ākṛṣṭaḥ) - drawn, pulled out, attracted

• बिसतन्तुः (bisatantuḥ) - lotus fiber

• शिशोः (śiśoḥ) - of a child, of an infant

• इव (iva) - like, as, as it were

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, certainly, for

(indeclinable)

प्रबुद्धमनसस् (prabuddhamanasas) - of the awakened mind

(noun)

Genitive, masculine, singular of prabuddhamanas

prabuddhamanas - awakened mind, enlightened intellect

Compound type : karmadhāraya (prabuddha+manas)

• prabuddha – awakened, enlightened, developed
  adjective
  Past Passive Participle
  derived from root 'budh' with prefix 'pra'
  Prefix: pra
  Root: budh (class 1)
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

भूत्वा (bhūtvā) - having become, having been

(indeclinable)

Absolutive

gerund of root 'bhū'

Root: bhū (class 1)

विच्छिद्यते (vicchidyate) - is broken, is interrupted, is severed

(verb)

3rd person , singular, passive, present (lat) of vicchid

Passive voice, present tense

derived from root 'chid' with prefix 'vi'

Prefix: vi

Root: chid (class 7)

पुनः (punaḥ) - again, furthermore, moreover

(indeclinable)

समाधिः (samādhiḥ) - deep absorption (samādhi) (deep meditation, absorption, profound mental state)

(noun)

Nominative, masculine, singular of samādhi

samādhi - deep meditation, absorption, profound mental state, trance, collectedness

Prefixes: sam+ā

Root: dhā (class 3)

दूरम् (dūram) - far, distant, a long way

(indeclinable)

आकृष्टः (ākṛṣṭaḥ) - drawn, pulled out, attracted

(adjective)

Nominative, masculine, singular of ākṛṣṭa

ākṛṣṭa - drawn, pulled, attracted, extended

Past Passive Participle

derived from root 'kṛṣ' with prefix 'ā'

Prefix: ā

Root: kṛṣ (class 1)

बिसतन्तुः (bisatantuḥ) - lotus fiber

(noun)

Nominative, masculine, singular of bisatantu

bisatantu - lotus fiber

Compound type : ṣaṣṭhī-tatpuruṣa (bisa+tantu)

• bisa – lotus stalk, lotus fiber
  noun (neuter)
• tantu – thread, fiber, string
  noun (masculine)
  Root: tan (class 8)

शिशोः (śiśoḥ) - of a child, of an infant

(noun)

Genitive, masculine, singular of śiśu

śiśu - child, infant, young one

इव (iva) - like, as, as it were

(indeclinable)