योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-62, verse-10

अक्षुब्धा निरहंकारा द्वन्द्वेष्वननुपातिनी ।
प्रोक्ता समाधिशब्देन मेरोः स्थिरतराकृतिः ॥ १० ॥

akṣubdhā nirahaṃkārā dvandveṣvananupātinī ,
proktā samādhiśabdena meroḥ sthiratarākṛtiḥ 10

10. akṣubdhā nirahaṅkārā dvandveṣu ananupātinī
proktā samādhiśabdena meroḥ sthiratarākṛtiḥ

10. akṣubdhā,
nirahaṅkārā,
dvandveṣu ananupātinī meroḥ sthiratarākṛtiḥ samādhiśabdena proktā

10. Undisturbed, free from ego (ahaṅkāra), and not swayed by the pairs of opposites (dvandvas) – a state of being (ākṛti) more stable than Mount Meru is declared by the term `samādhi`.

Words meanings summery:

• अक्षुब्धा (akṣubdhā) - undisturbed, unshaken, unagitated

• निरहङ्कारा (nirahaṅkārā) - without ego, free from egotism

• द्वन्द्वेषु (dvandveṣu) - in/among the dualities/pairs of opposites

• अननुपातिनी (ananupātinī) - not falling into, not following, not affected by

• प्रोक्ता (proktā) - said, declared, proclaimed

• समाधिशब्देन (samādhiśabdena) - by the word samādhi, by the term samādhi

• मेरोः (meroḥ) - than Mount Meru (of Meru, than Meru (ablative/genitive))

• स्थिरतराकृतिः (sthiratarākṛtiḥ) - a form/state more stable, having a more stable nature

Words meanings and morphology

अक्षुब्धा (akṣubdhā) - undisturbed, unshaken, unagitated

(adjective)

Nominative, feminine, singular of akṣubdha

akṣubdha - undisturbed, unshaken, calm, unagitated

Past Passive Participle (negative)

Negative prefix 'a-' + Past Passive Participle of root 'kṣubh' (to be agitated).

Root: kṣubh (class 1)

निरहङ्कारा (nirahaṅkārā) - without ego, free from egotism

(adjective)

Nominative, feminine, singular of nirahaṅkāra

nirahaṅkāra - without ego, free from self-conceit

Compound.

Compound type : bahuvrīhi (nis+ahaṅkāra)

• nis – out, away, without, devoid of
  indeclinable
  Prefix/Preposition.
• ahaṅkāra – ego, egotism, self-sense, I-consciousness
  noun (masculine)
  From 'aham' (I) + 'kāra' (making/doer).
  Root: kṛ (class 8)

द्वन्द्वेषु (dvandveṣu) - in/among the dualities/pairs of opposites

(noun)

Locative, neuter, plural of dvandva

dvandva - pair, couple, duality, pair of opposites (e.g., pleasure/pain, heat/cold)

Reduplicated form of 'dva' (two).

अननुपातिनी (ananupātinī) - not falling into, not following, not affected by

(adjective)

Nominative, feminine, singular of ananupātin

ananupātin - not following, not falling into, not conforming to, not swayed by

Agent Noun (negative)

Negative prefix 'an-' + 'anupātin' (following, falling into). From root 'pat' with prefix 'anu-'.

Compound type : nañ-tatpuruṣa (an+anupātin)

• an – not, without
  indeclinable
  Negative prefix.
• anupātin – following, conforming to, falling into, yielding to
  adjective (masculine)
  Agent Noun
  From root 'pat' (to fall) with prefix 'anu-'.
  Prefix: anu
  Root: pat (class 1)

प्रोक्ता (proktā) - said, declared, proclaimed

(adjective)

Nominative, feminine, singular of prokta

prokta - said, declared, spoken, proclaimed

Past Passive Participle

From root 'vac' (to speak) with prefix 'pra-'. 'vac' changes to 'ukta' in PPP.

Prefix: pra

Root: vac (class 2)

समाधिशब्देन (samādhiśabdena) - by the word samādhi, by the term samādhi

(noun)

Instrumental, masculine, singular of samādhiśabda

samādhiśabda - the word samādhi, the term samādhi

Compound.

Compound type : tatpuruṣa (samādhi+śabda)

• samādhi – concentration, meditation, profound absorption, spiritual trance, complete integration
  noun (masculine)
  From root 'dhā' with prefixes 'sam-' and 'ā-'.
  Prefixes: sam+ā
  Root: dhā (class 3)
• śabda – word, sound, term
  noun (masculine)

मेरोः (meroḥ) - than Mount Meru (of Meru, than Meru (ablative/genitive))

(proper noun)

Genitive, masculine, singular of meru

meru - Mount Meru (mythical mountain, axis of the universe), a mountain

स्थिरतराकृतिः (sthiratarākṛtiḥ) - a form/state more stable, having a more stable nature

(noun)

Nominative, feminine, singular of sthiratarākṛti

sthiratarākṛti - having a more stable form/nature, of more stable appearance

Compound.

Compound type : karmadhāraya (sthiratara+ākṛti)

• sthiratara – more stable, more firm
  adjective (masculine)
  Comparative suffix '-tara' added to 'sthira' (stable).
• ākṛti – form, shape, appearance, nature, state of being
  noun (feminine)
  From root 'kṛ' with prefix 'ā-'.
  Prefix: ā
  Root: kṛ (class 8)

Note: This is the subject being described by the adjectives.