योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-62, verse-2

श्रीवसिष्ठ उवाच ।
अथैवंप्रायया तत्र विश्रम्भकथया चिरम् ।
प्राक्तनस्नेहगर्भिण्या स्थित्वोवाचायुधाभिधः ॥ २ ॥

śrīvasiṣṭha uvāca ,
athaivaṃprāyayā tatra viśrambhakathayā ciram ,
prāktanasnehagarbhiṇyā sthitvovācāyudhābhidhaḥ 2

2. śrī vasiṣṭha uvāca | atha
evaṃprāyayā tatra viśrambhakathayā
ciram | prāktanasnehagarbhiṇyā
sthitvā uvāca āyudhābhidhaḥ ||

2. śrī vasiṣṭha uvāca atha tatra prāktanasnehagarbhiṇyā
evaṃprāyayā viśrambhakathayā ciram sthitvā āyudhābhidhaḥ uvāca

2. Śrī Vasiṣṭha said: Then, after having remained there for a long time engaged in an intimate conversation of such a nature, imbued with their past affection, the one named Āyudha spoke.

Words meanings summery:

• श्री (śrī) - revered (title for Vasiṣṭha) (revered, glorious, beautiful, prosperity)

• वसिष्ठ (vasiṣṭha) - Vasiṣṭha (a proper name)

• उवाच (uvāca) - said, spoke

• अथ (atha) - then, thereupon, now, next

• एवंप्रायया (evaṁprāyayā) - of such a kind, of this nature

• तत्र (tatra) - there, in that place

• विश्रम्भकथया (viśrambhakathayā) - by an intimate conversation, by conversation full of trust

• चिरम् (ciram) - for a long time

• प्राक्तनस्नेहगर्भिण्या (prāktanasnehagarbhiṇyā) - filled with past affection, imbued with former love

• स्थित्वा (sthitvā) - having stood, having remained, having stayed

• उवाच (uvāca) - said, spoke

• आयुधाभिधः (āyudhābhidhaḥ) - named Āyudha, called Āyudha

Words meanings and morphology

श्री (śrī) - revered (title for Vasiṣṭha) (revered, glorious, beautiful, prosperity)

(adjective)

Nominative, masculine, singular of śrī

śrī - prosperity, wealth, glory, beauty; an honorific title (Mr., Ms., revered)

Note: In apposition to Vasiṣṭha.

वसिष्ठ (vasiṣṭha) - Vasiṣṭha (a proper name)

(proper noun)

Nominative, masculine, singular of vasiṣṭha

vasiṣṭha - most excellent, best; name of a celebrated Vedic sage

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense (lit) 3rd person singular active.

Root: vac (class 2)

अथ (atha) - then, thereupon, now, next

(indeclinable)

एवंप्रायया (evaṁprāyayā) - of such a kind, of this nature

(adjective)

Instrumental, feminine, singular of evaṃprāya

evaṁprāya - of such a kind, of this nature, approximately so

Compound of evam (thus, in this manner) and prāya (sort, kind, nearly).

Compound type : karmadhāraya (evam+prāya)

• evam – thus, in this manner, so
  indeclinable
• prāya – kind, sort, nearly, generally
  noun (masculine)

Note: Agrees with 'viśrambhakathayā' and 'prāktanasnehagarbhiṇyā'.

तत्र (tatra) - there, in that place

(indeclinable)

From pronominal base tad + suffix -tra.

विश्रम्भकथया (viśrambhakathayā) - by an intimate conversation, by conversation full of trust

(noun)

Instrumental, feminine, singular of viśrambhakathā

viśrambhakathā - confidential talk, intimate conversation, conversation full of trust

Compound of viśrambha (trust, intimacy) and kathā (conversation).

Compound type : ṣaṣṭhī-tatpuruṣa (viśrambha+kathā)

• viśrambha – trust, confidence, intimacy, familiarity
  noun (masculine)
  From root śrambh (to trust) with prefix vi.
  Prefix: vi
  Root: śrambh (class 1)
• kathā – story, tale, conversation, discourse
  noun (feminine)

चिरम् (ciram) - for a long time

(indeclinable)

प्राक्तनस्नेहगर्भिण्या (prāktanasnehagarbhiṇyā) - filled with past affection, imbued with former love

(adjective)

Instrumental, feminine, singular of prāktanasnehagarbhiṇī

prāktanasnehagarbhiṇī - filled with former affection, containing past love

Compound of prāktana (former), sneha (affection), and garbhiṇī (pregnant, full of, containing).

Compound type : tatpuruṣa (prāktana+sneha+garbhiṇī)

• prāktana – former, ancient, belonging to the past
  adjective (masculine)
  Derived from prāk (before).
• sneha – affection, love, tenderness, oiliness
  noun (masculine)
  Root: snih (class 4)
• garbhiṇī – pregnant, full of, containing
  adjective (feminine)
  Feminine form of garbhin, derived from garbha (womb, interior).

Note: Agrees with 'viśrambhakathayā'.

स्थित्वा (sthitvā) - having stood, having remained, having stayed

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā.

Root: sthā (class 1)

Note: Functions adverbially, indicating a preceding action.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense (lit) 3rd person singular active.

Root: vac (class 2)

आयुधाभिधः (āyudhābhidhaḥ) - named Āyudha, called Āyudha

(noun)

Nominative, masculine, singular of āyudhābhidha

āyudhābhidha - named Ayudha, bearing the name Ayudha

Compound of āyudha (name) and abhidha (named, having the name).

Compound type : karmadhāraya (āyudha+abhidha)

• āyudha – weapon; proper name Ayudha
  proper noun (neuter)
• abhidha – named, called, having the name of
  adjective (masculine)
  From root dhā (to place) with prefix abhi.
  Prefix: abhi
  Root: dhā (class 3)

Note: The subject of the verb 'uvāca'.