योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-62, verse-21

सर्वदैवास्मि संबुद्धः सर्वदैवास्मि निर्मलः ।
सर्वदैवास्मि शान्तात्मा सर्वदास्मि समाहितः ॥ २१ ॥

sarvadaivāsmi saṃbuddhaḥ sarvadaivāsmi nirmalaḥ ,
sarvadaivāsmi śāntātmā sarvadāsmi samāhitaḥ 21

21. sarvadā eva asmi saṃbuddhaḥ sarvadā eva asmi nirmalaḥ
| sarvadā eva asmi śāntātmā sarvadā asmi samāhitaḥ

21. sarvadā eva saṃbuddhaḥ asmi,
sarvadā eva nirmalaḥ asmi sarvadā eva śāntātmā asmi,
sarvadā samāhitaḥ asmi

21. I am always fully awakened (saṃbuddha), always indeed pure, always tranquil in my self (ātman), and always deeply concentrated (samāhita).

21. אני ער לחלוטין בכל עת, אני טהור בכל עת, רוחי שקטה בכל עת, ואני שרוי תמיד בַּסַמָאדְהִי (תודעה טהורה).

Words meanings summery:

• सर्वदा (sarvadā) - always, at all times

• एव (eva) - indeed, only, certainly

• अस्मि (asmi) - I am

• संबुद्धः (saṁbuddhaḥ) - enlightened, fully awakened, known

• सर्वदा (sarvadā) - always, at all times

• एव (eva) - indeed, only, certainly

• अस्मि (asmi) - I am

• निर्मलः (nirmalaḥ) - pure, spotless, clean

• सर्वदा (sarvadā) - always, at all times

• एव (eva) - indeed, only, certainly

• अस्मि (asmi) - I am

• शान्तात्मा (śāntātmā) - tranquil in spirit, peaceful self

• सर्वदा (sarvadā) - always, at all times

• अस्मि (asmi) - I am

• समाहितः (samāhitaḥ) - concentrated, composed, self-collected, absorbed

Words meanings and morphology

सर्वदा (sarvadā) - always, at all times

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active Indicative

1st person singular present active indicative of root as

Root: as (class 2)

संबुद्धः (saṁbuddhaḥ) - enlightened, fully awakened, known

(adjective)

Nominative, masculine, singular of saṃbuddha

saṁbuddha - awakened, enlightened, known

Past Passive Participle

Past passive participle of root budh with prefix sam

Prefix: sam

Root: budh (class 1)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active Indicative

1st person singular present active indicative of root as

Root: as (class 2)

निर्मलः (nirmalaḥ) - pure, spotless, clean

(adjective)

Nominative, masculine, singular of nirmala

nirmala - spotless, pure, clean, stainless

Compound formed from nir and mala

Compound type : avyayībhāva (nir+mala)

• nir – without, free from
  indeclinable
  prefix/preposition indicating absence
• mala – dirt, impurity, stain
  noun (neuter)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active Indicative

1st person singular present active indicative of root as

Root: as (class 2)

शान्तात्मा (śāntātmā) - tranquil in spirit, peaceful self

(adjective)

Nominative, masculine, singular of śāntātman

śāntātman - tranquil in spirit, having a peaceful self

Bahuvrīhi compound of śānta (peaceful) and ātman (self)

Compound type : bahuvrīhi (śānta+ātman)

• śānta – peaceful, tranquil, calm
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root śam
  Root: śam (class 4)
• ātman – self, soul, spirit
  noun (masculine)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active Indicative

1st person singular present active indicative of root as

Root: as (class 2)

समाहितः (samāhitaḥ) - concentrated, composed, self-collected, absorbed

(adjective)

Nominative, masculine, singular of samāhita

samāhita - collected, composed, attentive, absorbed in meditation

Past Passive Participle

Past passive participle of root dhā with prefixes sam and ā

Prefixes: sam+ā

Root: dhā (class 3)

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