योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-25, verse-8

दृष्टान्तदृष्टयो दृष्टा भुक्तं भोक्तव्यमक्षतम् ।
आक्रान्तमखिलं भूतं जातं किमिव शोभनम् ॥ ८ ॥

dṛṣṭāntadṛṣṭayo dṛṣṭā bhuktaṃ bhoktavyamakṣatam ,
ākrāntamakhilaṃ bhūtaṃ jātaṃ kimiva śobhanam 8

8. dṛṣṭāntadṛṣṭayaḥ dṛṣṭā bhuktam bhoktavyam akṣatam
ākrāntam akhilam bhūtam jātam kim iva śobhanam

8. dṛṣṭāntadṛṣṭayaḥ dṛṣṭā bhuktam bhoktavyam akṣatam
akhilam bhūtam ākrāntam kim iva śobhanam jātam

8. Through countless instances, sights have been observed; what has been experienced (bhuktam) and what is yet to be experienced (bhoktavyam) remains perpetually present (akṣatam). The entire existence (akhilaṁ bhūtam) is pervaded [by this cycle of repetition]. What truly good (śobhanam) has ever arisen (jātam) from it?

Words meanings summery:

• दृष्टान्तदृष्टयः (dṛṣṭāntadṛṣṭayaḥ) - those whose views are based on examples, those who see examples

• दृष्टा (dṛṣṭā) - seen, observed, perceived

• भुक्तम् (bhuktam) - enjoyed, experienced, eaten

• भोक्तव्यम् (bhoktavyam) - to be enjoyed, to be experienced, to be eaten

• अक्षतम् (akṣatam) - unharmed, intact, uninjured, undiminished, perpetual

• आक्रान्तम् (ākrāntam) - pervaded, overwhelmed, conquered

• अखिलम् (akhilam) - all, entire, complete

• भूतम् (bhūtam) - here, referring to 'creation' or 'all that exists' (being, creature, element, existence, the past)

• जातम् (jātam) - born, produced, arisen, happened

• किम् (kim) - what? why?

• इव (iva) - An intensifier, meaning 'what truly' or 'what indeed' (like, as, as if, indeed)

• शोभनम् (śobhanam) - good, excellent, beautiful, auspicious

Words meanings and morphology

दृष्टान्तदृष्टयः (dṛṣṭāntadṛṣṭayaḥ) - those whose views are based on examples, those who see examples

(noun)

Nominative, feminine, plural of dṛṣṭāntadṛṣṭi

dṛṣṭāntadṛṣṭi - one whose perception or insight is based on examples; a view based on examples

Compound type : bahuvrīhi (dṛṣṭānta+dṛṣṭi)

• dṛṣṭānta – example, instance, illustration, precedent
  noun (masculine)
  Root: dṛś (class 1)
• dṛṣṭi – sight, vision, view, insight, perception
  noun (feminine)
  Derived from root `dṛś` (to see)
  Root: dṛś (class 1)

दृष्टा (dṛṣṭā) - seen, observed, perceived

(adjective)

Nominative, feminine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

From root `dṛś` (to see)

Root: dṛś (class 1)

Note: Agrees with an implied feminine noun, possibly referring to 'sights' (dṛṣṭayaḥ) or the act of seeing.

भुक्तम् (bhuktam) - enjoyed, experienced, eaten

(adjective)

Nominative, neuter, singular of bhukta

bhukta - enjoyed, eaten, experienced

Past Passive Participle

From root `bhuj` (to enjoy, eat)

Root: bhuj (class 7)

भोक्तव्यम् (bhoktavyam) - to be enjoyed, to be experienced, to be eaten

(adjective)

Nominative, neuter, singular of bhoktavya

bhoktavya - to be enjoyed, to be eaten, to be experienced

Gerundive

From root `bhuj` (to enjoy, eat) with suffix `-tavya`

Root: bhuj (class 7)

अक्षतम् (akṣatam) - unharmed, intact, uninjured, undiminished, perpetual

(adjective)

Nominative, neuter, singular of akṣata

akṣata - unharmed, intact, uninjured, undiminished, perpetual

Negative prefix `a-` + `kṣata` (injured, damaged)

Compound type : nañ-tatpuruṣa (a+kṣata)

• a – not, un-, in-
  indeclinable
• kṣata – injured, harmed, damaged, decayed
  adjective (masculine)
  Past Passive Participle
  From root `kṣan` (to injure) or `kṣi` (to destroy)
  Root: kṣan (class 8)

आक्रान्तम् (ākrāntam) - pervaded, overwhelmed, conquered

(adjective)

Nominative, neuter, singular of ākrānta

ākrānta - pervaded, overwhelmed, seized, attacked

Past Passive Participle

From root `kram` (to step, go) with prefix `ā-`

Prefix: ā

Root: kram (class 1)

अखिलम् (akhilam) - all, entire, complete

(adjective)

Nominative, neuter, singular of akhila

akhila - whole, entire, complete, all

Negative prefix `a-` + `khila` (gap, deficiency)

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, un-, in-
  indeclinable
• khila – gap, deficiency, empty space, waste land
  noun (masculine)

भूतम् (bhūtam) - here, referring to 'creation' or 'all that exists' (being, creature, element, existence, the past)

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, creature, element, existence, the past, what has been

Past Passive Participle

From root `bhū` (to be, become), often substantivized

Root: bhū (class 1)

जातम् (jātam) - born, produced, arisen, happened

(adjective)

Nominative, neuter, singular of jāta

jāta - born, produced, arisen, happened, created

Past Passive Participle

From root `jan` (to be born, produced)

Root: jan (class 4)

किम् (kim) - what? why?

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, how

Interrogative pronoun

इव (iva) - An intensifier, meaning 'what truly' or 'what indeed' (like, as, as if, indeed)

(indeclinable)

Particle of comparison or emphasis

शोभनम् (śobhanam) - good, excellent, beautiful, auspicious

(adjective)

Nominative, neuter, singular of śobhana

śobhana - beautiful, splendid, good, excellent, auspicious

From root `śubh` (to shine, be beautiful)

Root: śubh (class 1)