योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-25, verse-13

मनोनिर्माणमात्रेण जगन्नाम्ना महाधिना ।
त्यक्तेनानेनकोऽर्थः स्यात्को नु रागोमहात्मनः ॥ १३ ॥

manonirmāṇamātreṇa jagannāmnā mahādhinā ,
tyaktenānenako'rthaḥ syātko nu rāgomahātmanaḥ 13

13. manonirmāṇamātreṇa jagannāmnā mahādhinā tyaktena
anena kaḥ arthaḥ syāt kaḥ nu rāgaḥ mahātmanaḥ

13. anena manonirmāṇamātreṇa jagannāmnā mahādhinā tyaktena
kaḥ arthaḥ syāt? mahātmanaḥ kaḥ nu rāgaḥ (syāt)?

13. What purpose could there be in this (world), abandoned as it is, being merely a mental construct, bearing the name "world" (jagat), and causing great anxiety (adhi)? What attachment (rāga), indeed, could a great soul (mahātman) possibly have for it?

Words meanings summery:

• मनोनिर्माणमात्रेण (manonirmāṇamātreṇa) - by the mere creation of the mind, by what is merely a mental construct

• जगन्नाम्ना (jagannāmnā) - by the name of the world, bearing the name 'world'

• महाधिना (mahādhinā) - by the great mental anguish/anxiety

• त्यक्तेन (tyaktena) - by this world (implicitly neuter), which is abandoned (by the abandoned one, by that which is given up)

• अनेन (anena) - by this world (implicitly neuter) (by this, from this)

• कः (kaḥ) - what, what sort of

• अर्थः (arthaḥ) - purpose, meaning, gain, object

• स्यात् (syāt) - may be, would be, should be

• कः (kaḥ) - what, what sort of

• नु (nu) - indeed, then, now (particle)

• रागः (rāgaḥ) - attachment, passion, desire

• महात्मनः (mahātmanaḥ) - of/for the great soul

Words meanings and morphology

मनोनिर्माणमात्रेण (manonirmāṇamātreṇa) - by the mere creation of the mind, by what is merely a mental construct

(noun)

Instrumental, neuter, singular of manonirmāṇamātra

manonirmāṇamātra - mere mental creation, a thing that is only a mental construct

Compound type : karmadhāraya (manas+nirmāṇa+mātra)

• manas – mind, intellect, thought
  noun (neuter)
• nirmāṇa – creation, construction, formation, fabrication
  noun (neuter)
  Derived from root mā (to measure, build) with prefix nir-.
  Prefix: nir
  Root: mā (class 3)
• mātra – mere, only, measure, extent
  adjective

जगन्नाम्ना (jagannāmnā) - by the name of the world, bearing the name 'world'

(noun)

Instrumental, neuter, singular of jagannāman

jagannāman - the name of the world, that which has the name 'world'

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+nāman)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From root gam (to go) with prefix ja (reduplicated).
  Root: gam (class 1)
• nāman – name, appellation, noun
  noun (neuter)

महाधिना (mahādhinā) - by the great mental anguish/anxiety

(noun)

Instrumental, masculine, singular of mahādhi

mahādhi - great mental pain, deep anxiety, severe anguish

Compound type : karmadhāraya (mahā+adhi)

• mahā – great, large, mighty
  adjective
• adhi – mental pain, anxiety, distress, sorrow
  noun (masculine)

त्यक्तेन (tyaktena) - by this world (implicitly neuter), which is abandoned (by the abandoned one, by that which is given up)

(adjective)

Instrumental, neuter, singular of tyakta

tyakta - abandoned, forsaken, given up, renounced

Past Passive Participle

Derived from root tyaj (to abandon).

Root: tyaj (class 1)

Note: Functions as a substantive referring to the 'world' (jagat).

अनेन (anena) - by this world (implicitly neuter) (by this, from this)

(pronoun)

Instrumental, neuter, singular of idam

idam - this, this here

कः (kaḥ) - what, what sort of

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

अर्थः (arthaḥ) - purpose, meaning, gain, object

(noun)

Nominative, masculine, singular of artha

artha - meaning, purpose, object, wealth, gain

स्यात् (syāt) - may be, would be, should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Optative Active

Root: as (class 2)

कः (kaḥ) - what, what sort of

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

नु (nu) - indeed, then, now (particle)

(indeclinable)

रागः (rāgaḥ) - attachment, passion, desire

(noun)

Nominative, masculine, singular of rāga

rāga - color, dye, passion, affection, attachment, desire

Derived from root rañj (to color, delight).

Root: rañj (class 1)

महात्मनः (mahātmanaḥ) - of/for the great soul

(noun)

Genitive, masculine, singular of mahātman

mahātman - great soul, noble individual, the supreme cosmic person (puruṣa)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Can also be dative singular.