योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-25, verse-3

पुनरापूरयन्नाशां पुनरप्याहरन्धनम् ।
पुनरावर्जयन्कातां खिन्नोऽस्मि विभवस्थितौ ॥ ३ ॥

punarāpūrayannāśāṃ punarapyāharandhanam ,
punarāvarjayankātāṃ khinno'smi vibhavasthitau 3

3. punaḥ āpūrayan āśām punaḥ api āharan dhanam punaḥ
āvarjayan kāntām khinnaḥ asmi vibhavasthitau

3. āśām punaḥ āpūrayan dhanam punaḥ api āharan kāntām punaḥ
āvarjayan (ca) (ayam aham) vibhavasthitau khinnaḥ asmi

3. I am weary of (constantly) fulfilling desires, acquiring wealth, and winning over my beloved again and again. I am exhausted by this state of worldly existence.

Words meanings summery:

• पुनः (punaḥ) - again, anew, repeatedly

• आपूरयन् (āpūrayan) - fulfilling, completing, filling up

• आशाम् (āśām) - hope, desire, expectation

• पुनः (punaḥ) - again, anew, repeatedly

• अपि (api) - also, even, too

• आहरन् (āharan) - acquiring, bringing, collecting

• धनम् (dhanam) - wealth, property, riches

• पुनः (punaḥ) - again, anew, repeatedly

• आवर्जयन् (āvarjayan) - winning over, attracting, gaining

• कान्ताम् (kāntām) - beloved (feminine), charming one

• खिन्नः (khinnaḥ) - weary, distressed, exhausted

• अस्मि (asmi) - I am

• विभवस्थितौ (vibhavasthitau) - in the state of prosperity, in worldly existence

Words meanings and morphology

पुनः (punaḥ) - again, anew, repeatedly

(indeclinable)

आपूरयन् (āpūrayan) - fulfilling, completing, filling up

(adjective)

Nominative, masculine, singular of āpūrayat

āpūrayat - fulfilling, completing, filling up

Present Active Participle

From ā-√pṛ (causative 'pūrayati') 'to fill, to fulfill'.

Prefix: ā

Root: pṛ (class 9)

Note: Agrees with the implied 'aham'.

आशाम् (āśām) - hope, desire, expectation

(noun)

Accusative, feminine, singular of āśā

āśā - hope, desire, expectation, direction

From ā-√aś 'to reach, to obtain'.

Prefix: ā

Root: aś (class 5)

Note: Object of 'āpūrayan'.

पुनः (punaḥ) - again, anew, repeatedly

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

Note: Used here to emphasize the repeated actions.

आहरन् (āharan) - acquiring, bringing, collecting

(adjective)

Nominative, masculine, singular of āharat

āharat - acquiring, bringing, collecting, taking away

Present Active Participle

From ā-√hṛ 'to bring near, to acquire'.

Prefix: ā

Root: hṛ (class 1)

Note: Agrees with the implied 'aham'.

धनम् (dhanam) - wealth, property, riches

(noun)

Accusative, neuter, singular of dhana

dhana - wealth, property, riches, money

from √dhā 'to place, to hold'

Root: dhā (class 3)

पुनः (punaḥ) - again, anew, repeatedly

(indeclinable)

आवर्जयन् (āvarjayan) - winning over, attracting, gaining

(adjective)

Nominative, masculine, singular of āvarjayat

āvarjayat - winning over, attracting, inclining, gaining

Present Active Participle

From ā-√vṛj (causative 'āvarjayati') 'to turn towards, to attract'.

Prefix: ā

Root: vṛj (class 1)

Note: Agrees with the implied 'aham'.

कान्ताम् (kāntām) - beloved (feminine), charming one

(noun)

Accusative, feminine, singular of kāntā

kāntā - beloved woman, desired woman, beautiful woman

Past Passive Participle (from √kam 'to desire'), then used as a noun.

From √kam 'to desire', suffix -ta, then made feminine.

Root: kam (class 1)

Note: Object of 'āvarjayan'.

खिन्नः (khinnaḥ) - weary, distressed, exhausted

(adjective)

Nominative, masculine, singular of khinna

khinna - weary, distressed, exhausted, sad

Past Passive Participle

From √khid 'to be distressed, to be weary'.

Root: khid (class 6)

Note: Agrees with the implied 'aham'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of √as

Present Tense

First person singular, present indicative, active voice.

Root: as (class 2)

विभवस्थितौ (vibhavasthitau) - in the state of prosperity, in worldly existence

(noun)

Locative, feminine, singular of vibhavasthiti

vibhavasthiti - state of prosperity, condition of worldly existence, abundant state

Compound 'vibhava' (prosperity, power) + 'sthiti' (state, condition).

Compound type : tatpuruṣa (vibhava+sthiti)

• vibhava – power, might, wealth, prosperity, worldly existence
  noun (masculine)
  from vi-√bhū 'to be powerful, to exist'
  Prefix: vi
  Root: bhū (class 1)
• sthiti – state, condition, standing, existence
  noun (feminine)
  from √sthā 'to stand'
  Root: sthā (class 1)

Note: Location of the weariness or state of being.