योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-25, verse-19

संचिन्तयामि परमेश्वरमाशु शुक्रमुद्यत्प्रसादमथ तेन गिरोपदिष्टे ।
तिष्ठाम्यनन्तविभवे स्वयमात्मनात्मन्यक्षीणमर्थमुपदेशगिरः फलन्ति ॥ १९ ॥

saṃcintayāmi parameśvaramāśu śukramudyatprasādamatha tena giropadiṣṭe ,
tiṣṭhāmyanantavibhave svayamātmanātmanyakṣīṇamarthamupadeśagiraḥ phalanti 19

19. saṃcintayāmi parameśvaram āśu śukram
udyatprasādam atha tena girā upadiṣṭe
tiṣṭhāmi anantavibhave svayam ātmanā
ātmani akṣīṇam artham upadeśagiraḥ phalanti

19. aham āśu parameśvaram śukram udyatprasādam
saṃcintayāmi atha tena girā upadiṣṭe
svayam ātmanā ātmani anantavibhave tiṣṭhāmi
upadeśagiraḥ akṣīṇam artham phalanti

19. I swiftly contemplate the Supreme Lord, Śukra, from whom grace (prasāda) emanates. Then, being instructed by his words, I myself, through my own self (ātman), abide in the Self (ātman) of infinite majesty (vibhava). The words of instruction (upadeśagiraḥ) thereby yield an unfailing outcome (artha).

Words meanings summery:

• संचिन्तयामि (saṁcintayāmi) - I swiftly contemplate (I contemplate deeply, I meditate upon, I reflect)

• परमेश्वरम् (parameśvaram) - the Supreme Lord (the Supreme Lord, the highest lord)

• आशु (āśu) - swiftly (quickly, swiftly, immediately)

• शुक्रम् (śukram) - Śukra (the preceptor) (bright, white, pure; also the name of the preceptor of the Asuras (Śukra))

• उद्यत्प्रसादम् (udyatprasādam) - from whom grace (prasāda) emanates (having rising grace, whose grace is manifesting)

• अथ (atha) - then (then, now, moreover, therefore)

• तेन (tena) - by him (referring to Śukra) (by him, by that)

• गिरा (girā) - by his words (by speech, by words)

• उपदिष्टे (upadiṣṭe) - when instructed (by words) (when instructed, in the instructed (state))

• तिष्ठामि (tiṣṭhāmi) - I abide (I stand, I stay, I abide, I exist)

• अनन्तविभवे (anantavibhave) - in the infinite majesty (vibhava) (in infinite glory, in endless power)

• स्वयम् (svayam) - myself, by myself (oneself, by oneself, spontaneously)

• आत्मना (ātmanā) - through my own self (ātman) (by the self, by oneself)

• आत्मनि (ātmani) - in the Self (ātman) (in the self, in the soul, in the Self)

• अक्षीणम् (akṣīṇam) - unfailing (unfailing, inexhaustible, undiminished)

• अर्थम् (artham) - outcome, purpose (purpose, meaning, object, wealth, thing, advantage)

• उपदेशगिरः (upadeśagiraḥ) - the words of instruction (upadeśagiraḥ) (words of instruction)

• फलन्ति (phalanti) - bear fruit (they bear fruit, they are fruitful, they are successful)

Words meanings and morphology

संचिन्तयामि (saṁcintayāmi) - I swiftly contemplate (I contemplate deeply, I meditate upon, I reflect)

(verb)

1st person , singular, active, present (laṭ) of saṃcint

From prefix 'sam' (together, completely) + root 'cit' (to perceive, to think) with ṇic (causative) suffix (cintay) then verb conjugation.

Prefix: sam

Root: cit (class 10)

परमेश्वरम् (parameśvaram) - the Supreme Lord (the Supreme Lord, the highest lord)

(noun)

Accusative, masculine, singular of parameśvara

parameśvara - Supreme Lord, highest ruler

Compound type : karmadhāraya (parama+īśvara)

• parama – supreme, highest, ultimate
  adjective
• īśvara – lord, master, god, controller
  noun (masculine)
  From root 'īś' (to rule, to be master) + 'vara' suffix.
  Root: īś (class 2)

Note: Object of 'saṃcintayāmi'.

आशु (āśu) - swiftly (quickly, swiftly, immediately)

(indeclinable)

शुक्रम् (śukram) - Śukra (the preceptor) (bright, white, pure; also the name of the preceptor of the Asuras (Śukra))

(proper noun)

Accusative, masculine, singular of śukra

śukra - bright, pure, white; also the name of the preceptor of the Asuras (Śukra), associated with the planet Venus

Root: śuc (class 1)

Note: Appositive to 'parameśvaram'.

उद्यत्प्रसादम् (udyatprasādam) - from whom grace (prasāda) emanates (having rising grace, whose grace is manifesting)

(adjective)

Accusative, masculine, singular of udyatprasāda

udyatprasāda - having rising grace, whose grace is manifesting

Compound type : bahuvrīhi (udyat+prasāda)

• udyat – rising, emerging, manifesting
  adjective
  Present Active Participle
  From 'ud' (up) + root 'yam' (to go, to restrain). Here, 'ud-yam' means to rise, to appear.
  Prefix: ud
  Root: yam (class 1)
• prasāda – grace, favor, serenity, clearness
  noun (masculine)
  From 'pra' (forth) + root 'sad' (to sit, to settle down).
  Prefix: pra
  Root: sad (class 1)

Note: Qualifies 'śukram'.

अथ (atha) - then (then, now, moreover, therefore)

(indeclinable)

तेन (tena) - by him (referring to Śukra) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Śukra.

गिरा (girā) - by his words (by speech, by words)

(noun)

Instrumental, feminine, singular of gir

gir - speech, word, voice

Root: gṛ (class 6)

Note: Indicates means or agent.

उपदिष्टे (upadiṣṭe) - when instructed (by words) (when instructed, in the instructed (state))

(adjective)

Locative, neuter, singular of upadiṣṭa

upadiṣṭa - instructed, taught, advised

Past Passive Participle

From 'upa' (near, towards) + root 'diś' (to point, to show) + 'kta' suffix.

Prefix: upa

Root: diś (class 6)

Note: It qualifies an implicit neuter noun (e.g. 'vacane' - in the word) or refers to the general state of being instructed.

तिष्ठामि (tiṣṭhāmi) - I abide (I stand, I stay, I abide, I exist)

(verb)

1st person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

अनन्तविभवे (anantavibhave) - in the infinite majesty (vibhava) (in infinite glory, in endless power)

(noun)

Locative, masculine, singular of anantavibhava

anantavibhava - infinite glory, endless power, boundless prosperity

Compound type : karmadhāraya (ananta+vibhava)

• ananta – endless, infinite, boundless
  adjective
  Prefix 'an-' (negation) + 'anta' (end).
  Prefix: an
• vibhava – power, might, majesty, prosperity, wealth, glory
  noun (masculine)
  From 'vi' (apart, extensively) + root 'bhū' (to be, to become) + 'a' suffix.
  Prefix: vi
  Root: bhū (class 1)

Note: Location where 'I abide'.

स्वयम् (svayam) - myself, by myself (oneself, by oneself, spontaneously)

(indeclinable)

आत्मना (ātmanā) - through my own self (ātman) (by the self, by oneself)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, the Self

Root: an (class 2)

Note: Expresses the agent of abiding, in conjunction with 'svayam'.

आत्मनि (ātmani) - in the Self (ātman) (in the self, in the soul, in the Self)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, the Self

Root: an (class 2)

Note: The ultimate locus of abiding.

अक्षीणम् (akṣīṇam) - unfailing (unfailing, inexhaustible, undiminished)

(adjective)

Accusative, neuter, singular of akṣīṇa

akṣīṇa - unfailing, inexhaustible, undiminished, imperishable

Past Passive Participle

Prefix 'a-' (negation) + root 'kṣi' (to waste, to perish) + 'kta' suffix.

Prefix: a

Root: kṣi (class 5)

Note: Agrees with 'artham'.

अर्थम् (artham) - outcome, purpose (purpose, meaning, object, wealth, thing, advantage)

(noun)

Accusative, masculine, singular of artha

artha - purpose, meaning, object, wealth, thing, advantage

Root: ṛ (class 3)

Note: Acts as the object of 'phalanti'.

उपदेशगिरः (upadeśagiraḥ) - the words of instruction (upadeśagiraḥ) (words of instruction)

(noun)

Nominative, feminine, plural of upadeśagir

upadeśagir - words of instruction, teaching speech

Compound type : tatpuruṣa (upadeśa+gir)

• upadeśa – instruction, teaching, advice, initiation
  noun (masculine)
  From 'upa' (near) + root 'diś' (to point, to show) + 'a' suffix.
  Prefix: upa
  Root: diś (class 6)
• gir – speech, word, voice
  noun (feminine)
  From root 'gṛ' (to invoke, to proclaim).
  Root: gṛ (class 6)

Note: Subject of 'phalanti'.

फलन्ति (phalanti) - bear fruit (they bear fruit, they are fruitful, they are successful)

(verb)

3rd person , plural, active, present (laṭ) of phal

Root: phal (class 1)