योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-25, verse-10

सर्वमेव परित्यज्य परिहृत्य धिया स्वयम् ।
स्वस्थ एवावतिष्ठेऽहं पूर्णात्पूर्ण इवात्मनि ॥ १० ॥

sarvameva parityajya parihṛtya dhiyā svayam ,
svastha evāvatiṣṭhe'haṃ pūrṇātpūrṇa ivātmani 10

10. sarvam eva parityajya parihṛtya dhiyā svayam
svasthaḥ eva avatiṣṭhe aham pūrṇāt pūrṇaḥ iva ātmani

10. svayam dhiyā sarvam eva parityajya parihṛtya,
aham svasthaḥ eva avatiṣṭhe; pūrṇāt pūrṇaḥ iva ātmani

10. Having completely abandoned and relinquished everything (sarvam eva) through my own understanding (dhiyā svayam), I remain simply established in my true nature (svastha eva), like the perfect (pūrṇa) [arising] from the perfect (pūrṇāt) in the Self (ātman).

Words meanings summery:

• सर्वम् (sarvam) - all, everything, whole

• एव (eva) - indeed, only, very

• परित्यज्य (parityajya) - having abandoned, having given up completely

• परिहृत्य (parihṛtya) - having relinquished, having avoided, having removed

• धिया (dhiyā) - by intellect, by understanding, by thought

• स्वयम् (svayam) - by myself, on my own, personally

• स्वस्थः (svasthaḥ) - Established in one's true nature or Self (self-abiding, firm in oneself, healthy, at ease)

• एव (eva) - indeed, only, simply

• अवतिष्ठे (avatiṣṭhe) - I remain, I stand, I am established

• अहम् (aham) - I

• पूर्णात् (pūrṇāt) - from the complete, from the full

• पूर्णः (pūrṇaḥ) - complete, full, perfect

• इव (iva) - like, as, as if

• आत्मनि (ātmani) - in the Self, in the supreme (ātman)

Words meanings and morphology

सर्वम् (sarvam) - all, everything, whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Universal pronoun/adjective

एव (eva) - indeed, only, very

(indeclinable)

Particle for emphasis or exclusion

परित्यज्य (parityajya) - having abandoned, having given up completely

(indeclinable)

Absolutive (Gerund)

From root `tyaj` (to abandon) with prefix `pari-`

Prefix: pari

Root: tyaj (class 1)

परिहृत्य (parihṛtya) - having relinquished, having avoided, having removed

(indeclinable)

Absolutive (Gerund)

From root `hṛ` (to take) with prefix `pari-`

Prefix: pari

Root: hṛ (class 1)

धिया (dhiyā) - by intellect, by understanding, by thought

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, understanding, thought, mind, wisdom

स्वयम् (svayam) - by myself, on my own, personally

(indeclinable)

Adverbial form of `sva` (self)

स्वस्थः (svasthaḥ) - Established in one's true nature or Self (self-abiding, firm in oneself, healthy, at ease)

(adjective)

Nominative, masculine, singular of svastha

svastha - self-abiding, firm in oneself, healthy, at ease, independent

Compound of `sva` (self) and `stha` (standing)

Compound type : bahuvrīhi (sva+stha)

• sva – self, one's own
  pronoun
• stha – standing, existing, situated in
  adjective (masculine)
  Derived from root `sthā` (to stand)
  Root: sthā (class 1)

एव (eva) - indeed, only, simply

(indeclinable)

Particle for emphasis or exclusion

अवतिष्ठे (avatiṣṭhe) - I remain, I stand, I am established

(verb)

1st person , singular, active, present (laṭ) of sthā

Present Active

1st person singular, Ātmanepada, Present tense. From root `sthā` (to stand) with prefix `ava-`

Prefix: ava

Root: sthā (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun

पूर्णात् (pūrṇāt) - from the complete, from the full

(adjective)

Ablative, masculine, singular of pūrṇa

pūrṇa - full, complete, perfect, entire

Past Passive Participle of `pṛ` (to fill), also used as an adjective/noun

Root: pṛ (class 9)

पूर्णः (pūrṇaḥ) - complete, full, perfect

(adjective)

Nominative, masculine, singular of pūrṇa

pūrṇa - full, complete, perfect, entire

Past Passive Participle of `pṛ` (to fill), also used as an adjective/noun

Root: pṛ (class 9)

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison or emphasis

आत्मनि (ātmani) - in the Self, in the supreme (ātman)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, the supreme Self, essential nature