योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-5, verse-4

लवणस्य यथा राज्ञश्चेन्द्रजालाकुलाकृतेः ।
चण्डालत्वमनुप्राप्तं तथेदं मनसि स्थितम् ॥ ४ ॥

lavaṇasya yathā rājñaścendrajālākulākṛteḥ ,
caṇḍālatvamanuprāptaṃ tathedaṃ manasi sthitam 4

4. lavaṇasya yathā rājñaḥ ca indrajālākulākṛteḥ
caṇḍālatvam anuprāptam tathā idam manasi sthitam

4. yathā indrajālākulākṛteḥ rājñaḥ lavaṇasya ca caṇḍālatvam anuprāptam,
tathā idam manasi sthitam.

4. Just as King Lavaṇa, whose form was bewildered by an illusion, attained the state of an outcaste (caṇḍāla), similarly this (world) is established in the mind.

Words meanings summery:

• लवणस्य (lavaṇasya) - of Lavaṇa

• यथा (yathā) - just as, as

• राज्ञः (rājñaḥ) - of King Lavaṇa (of the king)

• च (ca) - and

• इन्द्रजालाकुलाकृतेः (indrajālākulākṛteḥ) - of King Lavaṇa, whose form was bewildered by an illusion (of him whose form was bewildered by illusion)

• चण्डालत्वम् (caṇḍālatvam) - the state of being an outcaste (caṇḍāla)

• अनुप्राप्तम् (anuprāptam) - attained, obtained, reached

• तथा (tathā) - similarly, so, thus

• इदम् (idam) - this world/phenomenon being discussed (this)

• मनसि (manasi) - in the mind

• स्थितम् (sthitam) - established, situated, existing

Words meanings and morphology

लवणस्य (lavaṇasya) - of Lavaṇa

(proper noun)

Genitive, masculine, singular of lavaṇa

lavaṇa - King Lavaṇa (a specific proper name); salt, salty

यथा (yathā) - just as, as

(indeclinable)

राज्ञः (rājñaḥ) - of King Lavaṇa (of the king)

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler, sovereign

च (ca) - and

(indeclinable)

इन्द्रजालाकुलाकृतेः (indrajālākulākṛteḥ) - of King Lavaṇa, whose form was bewildered by an illusion (of him whose form was bewildered by illusion)

(adjective)

Genitive, masculine, singular of indrajālākulākṛti

indrajālākulākṛti - one whose form is bewildered/confused by illusion

Compound type : bahuvrihi (indrajāla+ākula+ākṛti)

• indrajāla – magic, illusion, trickery, conjuring
  noun (neuter)
• ākula – agitated, confused, bewildered, perplexed, crowded
  adjective (masculine)
• ākṛti – form, shape, appearance, figure, aspect
  noun (feminine)

चण्डालत्वम् (caṇḍālatvam) - the state of being an outcaste (caṇḍāla)

(noun)

Nominative, neuter, singular of caṇḍālatva

caṇḍālatva - the state or condition of being a caṇḍāla (an outcaste)

Compound type : tatpurusha (caṇḍāla+tva)

• caṇḍāla – an outcaste, a low-caste person (born of a Śūdra father and a Brāhmaṇa mother)
  noun (masculine)
• tva – suffix denoting 'ness', 'hood', 'state of being'
  indeclinable (neuter)
  Abstract noun suffix

अनुप्राप्तम् (anuprāptam) - attained, obtained, reached

(adjective)

Nominative, neuter, singular of anuprāpta

anuprāpta - attained, reached, obtained, acquired

Past Passive Participle

Derived from root āp with prefixes anu and pra

Prefixes: anu+pra

Root: āp (class 5)

तथा (tathā) - similarly, so, thus

(indeclinable)

इदम् (idam) - this world/phenomenon being discussed (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here, the present

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, thought, understanding

Root: man (class 4)

स्थितम् (sthitam) - established, situated, existing

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, standing, situated, existing, firm, stable

Past Passive Participle

Derived from root sthā with suffix kta (ta)

Root: sthā (class 1)