योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-5, verse-14

अव्यग्रोऽभवदेकान्ते जितारिरिव भूमिपः ।
ददर्शाप्सरसं तत्र गच्छन्तीं नभसः पथा ॥ १४ ॥

avyagro'bhavadekānte jitāririva bhūmipaḥ ,
dadarśāpsarasaṃ tatra gacchantīṃ nabhasaḥ pathā 14

14. avyagraḥ abhavat ekānte jita-ariḥ iva bhūmipaḥ
dadarśa apsarasam tatra gacchantīm nabhasaḥ pathā

14. ekānte avyagraḥ bhūmipaḥ jita-ariḥ iva abhavat.
tatra nabhasaḥ pathā gacchantīm apsarasam dadarśa.

14. Having become calm and undisturbed in solitude, like a king who has vanquished his foes, he then saw an Apsaras, a celestial nymph, passing there along the path of the sky.

Words meanings summery:

• अव्यग्रः (avyagraḥ) - calm and undisturbed (undisturbed, calm, attentive)

• अभवत् (abhavat) - he became (he became, he was)

• एकान्ते (ekānte) - in solitude (in solitude, in a secluded place, apart)

• जित-अरिः (jita-ariḥ) - having vanquished his foes (having conquered enemies, vanquished foes)

• इव (iva) - like (like, as if, as)

• भूमिपः (bhūmipaḥ) - a king (king, ruler of the earth)

• ददर्श (dadarśa) - he saw

• अप्सरसम् (apsarasam) - an Apsaras, a celestial nymph (Apsaras, celestial nymph)

• तत्र (tatra) - there (there, in that place)

• गच्छन्तीम् (gacchantīm) - passing (going, moving)

• नभसः (nabhasaḥ) - of the sky (of the sky, from the sky)

• पथा (pathā) - along the path (by the path, along the way)

Words meanings and morphology

अव्यग्रः (avyagraḥ) - calm and undisturbed (undisturbed, calm, attentive)

(adjective)

Nominative, masculine, singular of avyagra

avyagra - undisturbed, calm, collected, not agitated

Compound `a-` (negation) + `vyagra` (agitated).

Compound type : nañ-tatpuruṣa (a+vyagra)

• a – not, non
  indeclinable
• vyagra – agitated, perplexed, engaged, anxious
  adjective (masculine)
  From `vi-ā-√grah`.
  Prefixes: vi+a

Note: Predicative adjective.

अभवत् (abhavat) - he became (he became, he was)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root verb.

Root: bhū (class 1)

Note: The verb for the implicit subject (Śukra).

एकान्ते (ekānte) - in solitude (in solitude, in a secluded place, apart)

(noun)

Locative, masculine, singular of ekānta

ekānta - secluded place, solitude, privacy, alone

Compound type : tatpurusha (eka+anta)

• eka – one, alone, single
  numeral (masculine)
• anta – end, limit, vicinity, proximity
  noun (masculine)

Note: Adverbial use indicating place.

जित-अरिः (jita-ariḥ) - having vanquished his foes (having conquered enemies, vanquished foes)

(adjective)

Nominative, masculine, singular of jita-ari

jita-ari - one who has conquered enemies

Compound type : bahuvrihi (jita+ari)

• jita – conquered, won, subdued
  adjective (masculine)
  Past Passive Participle
  Derived from root `ji` (to conquer).
  Root: ji (class 1)
• ari – enemy, foe
  noun (masculine)

Note: Adjective for `bhūmipaḥ`.

इव (iva) - like (like, as if, as)

(indeclinable)

भूमिपः (bhūmipaḥ) - a king (king, ruler of the earth)

(noun)

Nominative, masculine, singular of bhūmipa

bhūmipa - king, ruler, protector of the earth

Compound `bhūmi` (earth) + `pa` (protector).

Compound type : tatpurusha (bhūmi+pa)

• bhūmi – earth, land, ground
  noun (feminine)
• pa – protector, ruler, drinker
  noun (masculine)
  Derived from root `pā` (to protect).
  Root: pā (class 2)

Note: Refers to the comparison for Śukra's state.

ददर्श (dadarśa) - he saw

(verb)

3rd person , singular, active, past perfect (liṭ) of dṛś

Root verb.

Root: dṛś (class 1)

Note: Verb for the implicit subject Śukra.

अप्सरसम् (apsarasam) - an Apsaras, a celestial nymph (Apsaras, celestial nymph)

(noun)

Accusative, feminine, singular of apsaras

apsaras - celestial nymph, a class of divine female beings

Note: Direct object.

तत्र (tatra) - there (there, in that place)

(indeclinable)

Derived from pronoun `tad`.

Note: Refers to the secluded place.

गच्छन्तीम् (gacchantīm) - passing (going, moving)

(adjective)

Accusative, feminine, singular of gacchat

gacchat - going, moving, proceeding

Present Active Participle

Derived from root `gam` (to go) in the present stem.

Root: gam (class 1)

Note: Adjective describing the Apsaras.

नभसः (nabhasaḥ) - of the sky (of the sky, from the sky)

(noun)

Genitive, neuter, singular of nabhas

nabhas - sky, atmosphere, cloud, ether

Note: Possessive, connected to `pathā`.

पथा (pathā) - along the path (by the path, along the way)

(noun)

Instrumental, masculine, singular of pathin

pathin - path, road, way, course

Note: Indicates the path taken by the Apsaras.